Corresponding Greek / Hebrew Entries: • H4993 מַתִּתְיָהוּ (Mattithyahu) • "gift of Yahweh"
• H4992 מַתִּתְיָה (Mattithyah) • a shortened form of Mattithyahu, also meaning "gift of Yahweh"

These Hebrew entries reflect the origin of the name Matthias, emphasizing the divine gift aspect inherent in his selection as an apostle.

Usage: The name Ματθίας appears in the New Testament in the context of the early Christian community's decision to fill the vacancy left by Judas Iscariot among the Twelve Apostles.

Context: Ματθίας, or Matthias, is a significant figure in the New Testament, specifically in the Acts of the Apostles. After the betrayal and subsequent death of Judas Iscariot, the early Christian community, led by Peter, sought to restore the number of apostles to twelve. This was seen as important for maintaining the symbolic representation of the twelve tribes of Israel.

In Acts 1:15-26, Peter addresses the gathered believers, numbering about 120, and emphasizes the need to fulfill the Scripture concerning Judas. Two men are proposed as candidates: Joseph called Barsabbas (also known as Justus) and Matthias. The community prays for divine guidance, asking the Lord to reveal which of the two He has chosen. They cast lots, and the lot falls to Matthias, who is then numbered with the eleven apostles.

Matthias's selection underscores the early church's reliance on prayer and divine guidance in decision-making. Although Matthias is not mentioned elsewhere in the New Testament, his inclusion among the apostles signifies the continuity and unity of the apostolic witness following the resurrection and ascension of Jesus Christ.

The choice of Matthias also highlights the early church's commitment to maintaining the integrity and completeness of the apostolic foundation, which was crucial for the spread of the Gospel and the establishment of the church.