3329. metagó
Lexical Summary
metagó: To change one's mind, to lead or bring to a different place or state.

Original Word: μεταγώ
Part of Speech: Verb
Transliteration: metagó
Pronunciation: meh-tah-GO
Phonetic Spelling: (met-ag'-o)
KJV: turn about
NASB: direct, directed
Word Origin: [from G3326 (μετά - after) and G718 (ἁρμόζω - betrothed)]

1. to lead over, i.e. transfer (direct)

Strong's Exhaustive Concordance
to guide, direct

From meta and harmozo; to lead over, i.e. Transfer (direct) -- turn about.

see GREEK meta

see GREEK harmozo

NAS Exhaustive Concordance
Word Origin
from meta and agó
Definition
to turn about, to direct
NASB Translation
direct (1), directed (1).

Thayer's Greek Lexicon
STRONGS NT 3329: μετάγω

μετάγω; present passive μετάγομαι; to transfer, lead over. (Polybius, Diodorus, others), hence, universally, to direct (A. V. to turn about): James 3:3f.

Topical Lexicon
Overview of the Term

The verb μεταγάω (Strong’s Greek 3329) speaks of steering, guiding, or changing the course of something already in motion. In James it illustrates the decisive influence of small but potent agents that redirect larger realities—horses by bits and ships by rudders.

Occurrences in Scripture

James 3:3: “When we put bits into the mouths of horses to make them obey us, we can guide the whole animal.”

James 3:4: “Consider ships as well. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot is inclined.”

Imagery of Steering and Direction

1. Horse and bit: A creature of strength and speed is turned by a small metal piece applied at the sensitive point of the mouth.
2. Ship and rudder: A vast vessel under the power of prevailing winds remains subject to the calculated touch of a single hand on a rudder.

The shared picture underscores proportional influence: the tongue, though small, governs the direction of life, relationships, and witness.

Theological Themes

• Human responsibility for speech: James links steering imagery to the tongue’s potential to bless or destroy (James 3:5-10). Self-discipline in speech is an essential mark of mature faith.
• Sovereign guidance: While believers exercise self-control, Scripture affirms that God ultimately directs hearts and paths (Proverbs 21:1; Psalm 32:8). μεταγάω therefore hints at both human agency and divine overruling.
• Sanctification and repentance: Course-change language dovetails with the call to turn from sin toward righteousness (Acts 3:19). The Spirit empowers inward redirection that manifests outwardly in words.

Historical and Cultural Background

Hellenistic horsemanship depended on mouth-bits crafted from bronze or iron, enabling cavalry maneuverability. Mediterranean shipping relied on a sternpost rudder connected by a tiller or steering oar; pilots were trained to read wind, current, and celestial signs. James’ Galilean audience would have recognized both images from daily commerce and travel.

Practical Implications for Ministry

• Discipleship: Teach believers that Spirit-filled speech directs spiritual trajectory; intentional vocabulary is a means of grace (Ephesians 4:29).
• Pastoral care: Small corrective words—rebuke, encouragement, counsel—can redirect a life heading for shipwreck (Galatians 6:1).
• Leadership: Elders and teachers shape congregational course by doctrine; vigilance over one’s tongue protects the flock (Titus 1:9-11).
• Evangelism: A brief testimony or gospel explanation, like a rudder, can turn an unbeliever toward Christ (1 Peter 3:15).

Related Concepts in Scripture

• Heart as helm: “Above all else, guard your heart, for everything you do flows from it.” (Proverbs 4:23)
• Bit and bridle: “Do not be like a horse or mule without understanding, controlled by bit and bridle.” (Psalm 32:9)
• Pilot of salvation: Jesus, the “author” or pioneer (archēgos) of salvation, brings many sons to glory (Hebrews 2:10), directing the Church toward its eternal harbor.

Christological and Eschatological Bearings

Christ’s perfect mastery of speech (Isaiah 50:4; Luke 4:22) models righteous guidance. In the consummation He returns as the Rider whose word judges the nations (Revelation 19:11-15), assuring that every course He has set for history will reach its appointed end.

Summary

Strong’s 3329 encapsulates decisive redirection by a controlling influence. Though appearing only twice, its imagery pervades biblical ethics: small instruments under wise control produce large-scale impact. Believers, steered by Scripture and the Holy Spirit, are called to submit tongue, heart, and life to the Captain who never loses the helm.

Forms and Transliterations
μεταγεται μετάγεται μεταγομεν μετάγομεν μετήγαγες μετήχθησαν metagetai metágetai metagomen metágomen
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
James 3:3 V-PIA-1P
GRK: σῶμα αὐτῶν μετάγομεν
NAS: that they will obey us, we direct their entire
KJV: us; and we turn about their whole
INT: body of them we turn about

James 3:4 V-PIM/P-3S
GRK: σκληρῶν ἐλαυνόμενα μετάγεται ὑπὸ ἐλαχίστου
NAS: winds, are still directed by a very small
KJV: winds, yet are they turned about with
INT: strong being driven are turned about by a very small

Strong's Greek 3329
2 Occurrences


μετάγεται — 1 Occ.
μετάγομεν — 1 Occ.

3328
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