3406. misthapodotés
Lexical Summary
misthapodotés: Rewarder

Original Word: μισθαποδότης
Part of Speech: Noun, Masculine
Transliteration: misthapodotés
Pronunciation: mis-thah-po-DOT-ace
Phonetic Spelling: (mis-thap-od-ot'-ace)
KJV: rewarder
NASB: rewarder
Word Origin: [from G3409 (μισθόω - hire) and G591 (ἀποδίδωμι - repay)]

1. a renumerator

Strong's Exhaustive Concordance
rewarder.

From misthoo and apodidomi; a renumerator -- rewarder.

see GREEK misthoo

see GREEK apodidomi

HELPS Word-studies

Cognate: 3406 misthapodótēs (from 3408misthos, "reward" and 591 /apodídōmi, "give from") – properly, someone "paying what is due; a rewarder" (Abbott-Smith); a paymaster (A. T. Robertson), giving rewards in keeping with his own values. 3406 /misthapodótēs is only used in Heb 11:6. See also 3408 (misthós).

[Note the prefix (apo) emphasizing what the Lord personally values and hence the basis of determining rewards.]

NAS Exhaustive Concordance
Word Origin
from misthos and apodidómi
Definition
one who pays wages
NASB Translation
rewarder (1).

Thayer's Greek Lexicon
STRONGS NT 3406: μισθαποδότης

μισθαποδότης, μισθαποδοτησου, (μισθός and ἀποδίδωμι; cf. the μισθοδότης of the Greek writings) (Vulg.remunerator); one who pays wages, a rewarder: Hebrews 11:6. (Several times in ecclesiastical writings.)

Topical Lexicon
Summary Definition

μισθαποδότης portrays God as the unfailingly just “Rewarder,” the One who pays the wages that His own righteousness has promised. Found only in Hebrews 11:6, the term gathers up the entire biblical testimony that God never overlooks faith-filled obedience and that He Himself is the certain compensator of all who seek Him.

The Singular Occurrence in Hebrews 11:6

“And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.” (Hebrews 11:6)

Placed at the entrance to the “hall of faith,” μισθαποδότης frames every subsequent example. Abel, Enoch, Noah, Abraham, and the others are celebrated not merely for remarkable deeds but for steadfast confidence that God would compensate perseverance according to His word.

Old Testament Roots of Divine Reward

1. Genesis 15:1 – The Lord promises Abram, “I am your shield, your very great reward,” asserting that God Himself is both Giver and Gift.
2. Deuteronomy 32:35 – “Vengeance is Mine, and recompense,” highlighting divine retribution as righteous balancing of accounts.
3. Psalm 58:11 – “Surely there is a reward for the righteous; surely there is a God who judges the earth.”

From Torah through the Writings, Yahweh is depicted as the One who settles moral accounts, blessing covenant fidelity and visiting judgment on rebellion.

New Testament Theology of Reward

Jesus reinforces the theme:
Matthew 6:4 – “Your Father who sees what is done in secret will reward you.”
Luke 6:35 – “Your reward will be great.”

Paul likewise:
1 Corinthians 3:8 – “Each will receive his own reward according to his own labor.”

In these passages the concept of reward stands alongside grace, never compromising salvation by faith alone but accenting God’s gracious acknowledgment of faith-expressed works.

God’s Character as Faithful Rewarder

Hebrews 11:6 hinges on believing both God’s existence and His rewarding nature. Doubt of either undermines prayer, worship, and moral resolve. Scripture couples the two truths so inseparably that to deny divine recompense is tantamount to practical atheism (contrast Malachi 3:14-18).

Distinction Between Grace and Merit

Grace grants salvation apart from works (Ephesians 2:8-9). Reward, however, is God’s fatherly recognition of works produced by that grace (Ephesians 2:10). The reward is never wages earned by personal merit but the promised generosity of a covenant-keeping God (Romans 11:35-36).

Eschatological Horizon of Reward

Final judgment consummates the μισθαποδότης theme:
Revelation 22:12 – “Behold, I am coming soon, and My reward is with Me to repay each one according to what he has done.”

The ultimate “settling of accounts” motivates perseverance amid suffering (Hebrews 10:34-36) and encourages laying up treasure in heaven (Matthew 6:20).

Practical Implications for Discipleship and Ministry

1. Endurance in Hidden Service – The certainty of God’s reward sustains labor unnoticed by others (1 Thessalonians 1:3).
2. Purity of Motive – Knowing God rewards rightly guards against seeking human applause (Matthew 6:1-6).
3. Encouragement to Seek God Earnestly – μισθαποδότης assures believers their pursuit is never futile (2 Chronicles 15:2).
4. Hope in Persecution – Confidence that God vindicates faithful suffering empowers bold witness (Matthew 5:11-12).

Early Christian and Patristic Reflection

Writers such as Clement of Rome and Chrysostom echo Hebrews, urging believers to “look to the reward.” For the early Church, μισθαποδότης shaped catechesis on martyrdom, almsgiving, and perseverance, cementing a culture of hope that outlasted imperial opposition.

Worship and Preaching Themes

• God as the Generous Paymaster, not owing but delighting to recompense.
• Faith’s two pillars: believing God IS and believing God REWARDS.
• Eschatological accountability inspiring holy living today.
• Assurance that every sacrifice for Christ is remembered (Mark 10:29-30).

Conclusion

Strong’s 3406 encapsulates a cornerstone truth: the living God is personally involved in the moral economy of His creation. His promise to reward anchors faith, energizes obedience, and guarantees that not even “a cup of cold water” offered in Jesus’ name will lose its reward (Matthew 10:42).

Forms and Transliterations
μισθαποδοτης μισθαποδότης misthapodotes misthapodotēs misthapodótes misthapodótēs
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Hebrews 11:6 N-NMS
GRK: ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται
NAS: believe that He is and [that] He is a rewarder of those
KJV: [that] he is a rewarder of them that diligently seek
INT: seek out him a rewarder he becomes

Strong's Greek 3406
1 Occurrence


μισθαποδότης — 1 Occ.

3405
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