Lexical Summary misthapodotés: Rewarder Original Word: μισθαποδότης Strong's Exhaustive Concordance rewarder. From misthoo and apodidomi; a renumerator -- rewarder. see GREEK misthoo see GREEK apodidomi HELPS Word-studies Cognate: 3406 misthapodótēs (from 3408misthos, "reward" and 591 /apodídōmi, "give from") – properly, someone "paying what is due; a rewarder" (Abbott-Smith); a paymaster (A. T. Robertson), giving rewards in keeping with his own values. 3406 /misthapodótēs is only used in Heb 11:6. See also 3408 (misthós). [Note the prefix (apo) emphasizing what the Lord personally values and hence the basis of determining rewards.] NAS Exhaustive Concordance Word Originfrom misthos and apodidómi Definition one who pays wages NASB Translation rewarder (1). Thayer's Greek Lexicon STRONGS NT 3406: μισθαποδότηςμισθαποδότης, μισθαποδοτησου, ὁ (μισθός and ἀποδίδωμι; cf. the μισθοδότης of the Greek writings) (Vulg.remunerator); one who pays wages, a rewarder: Hebrews 11:6. (Several times in ecclesiastical writings.) Topical Lexicon Summary Definition μισθαποδότης portrays God as the unfailingly just “Rewarder,” the One who pays the wages that His own righteousness has promised. Found only in Hebrews 11:6, the term gathers up the entire biblical testimony that God never overlooks faith-filled obedience and that He Himself is the certain compensator of all who seek Him. The Singular Occurrence in Hebrews 11:6 “And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.” (Hebrews 11:6) Placed at the entrance to the “hall of faith,” μισθαποδότης frames every subsequent example. Abel, Enoch, Noah, Abraham, and the others are celebrated not merely for remarkable deeds but for steadfast confidence that God would compensate perseverance according to His word. Old Testament Roots of Divine Reward 1. Genesis 15:1 – The Lord promises Abram, “I am your shield, your very great reward,” asserting that God Himself is both Giver and Gift. From Torah through the Writings, Yahweh is depicted as the One who settles moral accounts, blessing covenant fidelity and visiting judgment on rebellion. New Testament Theology of Reward Jesus reinforces the theme: Paul likewise: In these passages the concept of reward stands alongside grace, never compromising salvation by faith alone but accenting God’s gracious acknowledgment of faith-expressed works. God’s Character as Faithful Rewarder Hebrews 11:6 hinges on believing both God’s existence and His rewarding nature. Doubt of either undermines prayer, worship, and moral resolve. Scripture couples the two truths so inseparably that to deny divine recompense is tantamount to practical atheism (contrast Malachi 3:14-18). Distinction Between Grace and Merit Grace grants salvation apart from works (Ephesians 2:8-9). Reward, however, is God’s fatherly recognition of works produced by that grace (Ephesians 2:10). The reward is never wages earned by personal merit but the promised generosity of a covenant-keeping God (Romans 11:35-36). Eschatological Horizon of Reward Final judgment consummates the μισθαποδότης theme: The ultimate “settling of accounts” motivates perseverance amid suffering (Hebrews 10:34-36) and encourages laying up treasure in heaven (Matthew 6:20). Practical Implications for Discipleship and Ministry 1. Endurance in Hidden Service – The certainty of God’s reward sustains labor unnoticed by others (1 Thessalonians 1:3). Early Christian and Patristic Reflection Writers such as Clement of Rome and Chrysostom echo Hebrews, urging believers to “look to the reward.” For the early Church, μισθαποδότης shaped catechesis on martyrdom, almsgiving, and perseverance, cementing a culture of hope that outlasted imperial opposition. Worship and Preaching Themes • God as the Generous Paymaster, not owing but delighting to recompense. Conclusion Strong’s 3406 encapsulates a cornerstone truth: the living God is personally involved in the moral economy of His creation. His promise to reward anchors faith, energizes obedience, and guarantees that not even “a cup of cold water” offered in Jesus’ name will lose its reward (Matthew 10:42). Forms and Transliterations μισθαποδοτης μισθαποδότης misthapodotes misthapodotēs misthapodótes misthapodótēsLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts |