Lexical Summary mórologia: Foolish talk, silly talk Original Word: μωρολογία Strong's Exhaustive Concordance foolish talking. From a compound of moros and lego; silly talk, i.e. Buffoonery -- foolish talking. see GREEK moros see GREEK lego HELPS Word-studies Cognate: 3473 mōrología (from 3474 /mōrós, "dull, without an edge," and 3004 /légō, "speaking to a conclusion") – literally, "foolish (moronic) words," i.e. speech flowing out of a dull, sluggish heart (mind) that lost its edge (grip) on reality. This is the "talk of fools, involving foolishness and sinning together" (R. Trench, 121). See 3474 (mōros). NAS Exhaustive Concordance Word Originfrom móros and legó Definition foolish talking NASB Translation silly talk (1). Thayer's Greek Lexicon STRONGS NT 3473: μωρολογίαμωρολογία, μωρολογιας, ἡ (μωρολόγος), (stultiloquium, Plautus, Vulg.), foolish talking: Ephesians 5:4. (Aristotle, h. a. 1, 11; Pint. mor., p. 504 b.) (Cf. Trench, N. T. Synonyms, § xxxiv.) Topical Lexicon Overview Strong’s Greek 3473 refers to speech that is senseless, empty, or flippant—“foolish talk” in English translations. In Scripture it appears only once, in Ephesians 5:4, yet its solitary occurrence carries wide-ranging implications for Christian ethics of speech. Biblical Context Ephesians 5:4: “Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.” Placed within a section that urges believers to “walk as children of light” (Ephesians 5:8), the term stands alongside obscenity and vulgar jesting as conduct incompatible with a life transformed by Christ. Paul contrasts such speech with thanksgiving, highlighting the radical reorientation of the believer’s tongue from frivolity to grace. Historical Background In first-century Greco-Roman society, banter, satire, and coarse wit were common in banquets and marketplaces. Sophists prized verbal dexterity, often ridiculing opponents with derisive humor. Against that backdrop, Paul calls the Ephesian church—situated in a bustling, pluralistic city—to resist the cultural standard of entertaining yet empty chatter. The apostle does not condemn humor itself but warns against speech that trivializes holiness or undermines reverence for God. Theological Significance 1. Reflection of Heart Condition Jesus teaches, “For out of the overflow of the heart, the mouth speaks” (Matthew 12:34). Foolish talk reveals an inner deficiency of wisdom and reverence. Ephesians 5 links pure speech with walking in light; foolish talk belongs to darkness. Thanksgiving redirects attention from self-exalting or crowd-pleasing words to God-focused praise, aligning speech with the ultimate purpose of glorifying the Lord (1 Thessalonians 5:18). Related Biblical Themes • Careless Words: Matthew 12:36 Together these passages establish a unified scriptural testimony: redeemed speech builds up, instructs, and gives thanks, never lapsing into destructive frivolity. Pastoral and Ministry Application 1. Personal Holiness Believers examine conversational habits, rooting out sarcasm that belittles, humor that desecrates, or chatter that distracts from Christ. Church gatherings model reverent speech; informal moments before and after services matter as much as liturgical words. Mentors help newer Christians discern entertainment choices and online interactions where foolish talk abounds. A disciplined tongue strengthens witness; outsiders note when believers speak with integrity and gravity tempered by joy. Practical Guidelines for Today • Test speech by Philippians 4:8: Is it true, honorable, right, pure, lovely, admirable? Conclusion Although Strong’s 3473 surfaces only once in the New Testament, its warning reverberates through all Scripture. God calls His people to abandon speech that is pointless or profane and to adopt a vocabulary shaped by wisdom, gratitude, and love—words that reflect the character of the Word made flesh. Forms and Transliterations μωρολογια μωρολογία morologia morología mōrologia mōrologíaLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts |