3473. mórologia
Lexical Summary
mórologia: Foolish talk, silly talk

Original Word: μωρολογία
Part of Speech: Noun, Feminine
Transliteration: mórologia
Pronunciation: mo-rol-og-ee'-ah
Phonetic Spelling: (mo-rol-og-ee'-ah)
KJV: foolish talking
NASB: silly talk
Word Origin: [from a compound of G3474 (μωρός - foolish) and G3004 (λέγω - said)]

1. silly talk, i.e. buffoonery

Strong's Exhaustive Concordance
foolish talking.

From a compound of moros and lego; silly talk, i.e. Buffoonery -- foolish talking.

see GREEK moros

see GREEK lego

HELPS Word-studies

Cognate: 3473 mōrología (from 3474 /mōrós, "dull, without an edge," and 3004 /légō, "speaking to a conclusion") – literally, "foolish (moronic) words," i.e. speech flowing out of a dull, sluggish heart (mind) that lost its edge (grip) on reality. This is the "talk of fools, involving foolishness and sinning together" (R. Trench, 121). See 3474 (mōros).

NAS Exhaustive Concordance
Word Origin
from móros and legó
Definition
foolish talking
NASB Translation
silly talk (1).

Thayer's Greek Lexicon
STRONGS NT 3473: μωρολογία

μωρολογία, μωρολογιας, (μωρολόγος), (stultiloquium, Plautus, Vulg.), foolish talking: Ephesians 5:4. (Aristotle, h. a. 1, 11; Pint. mor., p. 504 b.) (Cf. Trench, N. T. Synonyms, § xxxiv.)

Topical Lexicon
Overview

Strong’s Greek 3473 refers to speech that is senseless, empty, or flippant—“foolish talk” in English translations. In Scripture it appears only once, in Ephesians 5:4, yet its solitary occurrence carries wide-ranging implications for Christian ethics of speech.

Biblical Context

Ephesians 5:4: “Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.”

Placed within a section that urges believers to “walk as children of light” (Ephesians 5:8), the term stands alongside obscenity and vulgar jesting as conduct incompatible with a life transformed by Christ. Paul contrasts such speech with thanksgiving, highlighting the radical reorientation of the believer’s tongue from frivolity to grace.

Historical Background

In first-century Greco-Roman society, banter, satire, and coarse wit were common in banquets and marketplaces. Sophists prized verbal dexterity, often ridiculing opponents with derisive humor. Against that backdrop, Paul calls the Ephesian church—situated in a bustling, pluralistic city—to resist the cultural standard of entertaining yet empty chatter. The apostle does not condemn humor itself but warns against speech that trivializes holiness or undermines reverence for God.

Theological Significance

1. Reflection of Heart Condition

Jesus teaches, “For out of the overflow of the heart, the mouth speaks” (Matthew 12:34). Foolish talk reveals an inner deficiency of wisdom and reverence.
2. Incompatibility with Light

Ephesians 5 links pure speech with walking in light; foolish talk belongs to darkness.
3. Contrast with Thanksgiving

Thanksgiving redirects attention from self-exalting or crowd-pleasing words to God-focused praise, aligning speech with the ultimate purpose of glorifying the Lord (1 Thessalonians 5:18).

Related Biblical Themes

• Careless Words: Matthew 12:36
• Speech seasoned with grace: Colossians 4:6
• Control of the tongue: James 3:2–10
• Edifying conversation: 1 Thessalonians 5:11

Together these passages establish a unified scriptural testimony: redeemed speech builds up, instructs, and gives thanks, never lapsing into destructive frivolity.

Pastoral and Ministry Application

1. Personal Holiness

Believers examine conversational habits, rooting out sarcasm that belittles, humor that desecrates, or chatter that distracts from Christ.
2. Corporate Worship

Church gatherings model reverent speech; informal moments before and after services matter as much as liturgical words.
3. Discipleship and Counseling

Mentors help newer Christians discern entertainment choices and online interactions where foolish talk abounds.
4. Evangelism

A disciplined tongue strengthens witness; outsiders note when believers speak with integrity and gravity tempered by joy.

Practical Guidelines for Today

• Test speech by Philippians 4:8: Is it true, honorable, right, pure, lovely, admirable?
• Replace idle banter with words of gratitude and encouragement (Ephesians 4:29).
• Use humor that dignifies image-bearers and exalts God.
• Cultivate silence over saying something empty (Proverbs 10:19).

Conclusion

Although Strong’s 3473 surfaces only once in the New Testament, its warning reverberates through all Scripture. God calls His people to abandon speech that is pointless or profane and to adopt a vocabulary shaped by wisdom, gratitude, and love—words that reflect the character of the Word made flesh.

Forms and Transliterations
μωρολογια μωρολογία morologia morología mōrologia mōrología
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ephesians 5:4 N-NFS
GRK: αἰσχρότης καὶ μωρολογία ἢ εὐτραπελία
NAS: and [there must be no] filthiness and silly talk, or
KJV: nor foolish talking, nor
INT: filthiness and foolish talking or crude joking

Strong's Greek 3473
1 Occurrence


μωρολογία — 1 Occ.

3472
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