3487. nardos
Lexical Summary
nardos: Nard

Original Word: νάρδος
Part of Speech: Noun, Feminine
Transliteration: nardos
Pronunciation: NAHR-dos
Phonetic Spelling: (nar'dos)
KJV: (spike-)nard
NASB: nard
Word Origin: [of foreign origin]

1. "nard"
2. spikenard, an aromatic plant which roots are used to make perfume

Strong's Exhaustive Concordance
spikenard.

Of foreign origin (compare nerd); "nard" -- (spike-)nard.

see HEBREW nerd

HELPS Word-studies

3487 nárdos – nard (spikenard); an Indian plant, "the nardostachys nardus jatamansi, used for the preparation of a fragrant ointment; ointment of nard: Mk 14:3; Jn 12:3" (Abbott-Smith). When refined, nard is a "perfume, made originally from the 'Nardostachys Jatamansi' growing on the Himalayas" (Souter).

NAS Exhaustive Concordance
Word Origin
of foreign origin, cf. nerd
Definition
nard, ointment of nard
NASB Translation
nard (2).

Thayer's Greek Lexicon
STRONGS NT 3487: νάρδος

νάρδος, νάρδου, (a Sanskrit word (cf. Fick as in Löw below); Hebrew נֵרְדְּ, Song of Solomon 1:12; Song of Solomon 4:13f);

a. nard, the head or spike of a fragrant East Indian plant belonging to the genus Valeriana, which yields a juice of delicious odor which the ancients used (either pure or mixed) in the preparation of a most precious ointment; hence,

b. nard oil or ointment; so Mark 14:3; John 12:3. Cf. Winer, RWB under the word Narde; Rüetschi in Herzog x., p. 203; Furrer in Schenkel, p. 286f; (Löw, Aramäische Pflanzennamen (Leip. 1881), § 316, p. 368f; Royle in Alex.'s Kitto under the word Nerd; Birdwood in the 'Bible Educator' ii. 152).

Topical Lexicon
Definition and Overview

Nard (Greek nardos) is a costly aromatic ointment extracted from the roots of Nardostachys jatamansi, a plant native to the Himalayas. Its rarity and expense made it a luxury commodity in the ancient Near East, synonymous with lavish devotion and royal honor.

Botanical and Trade Background

Spikenard grew high in the mountains of what is now Nepal and northern India. Transported along the Silk Road and overland caravan routes, it reached the Roman world in sealed alabaster jars, protecting both fragrance and value (cf. “alabaster jar of very expensive perfume,” Mark 14:3). Its price—about three hundred denarii, roughly a laborer’s annual wage—underscored any act of anointing with nard as extravagant and deliberate.

Old Testament and Second-Temple Echoes

Song of Solomon 1:12; 4:13-14 associates nard with bridal affection, intimacy, and fragrant celebration.
• Extrabiblical Jewish writings (e.g., Testament of Judah 25:1) mention nard among precious spices used in royal anointings, linking it with messianic expectation.

These texts prepare the reader to recognize nard as a perfume of covenantal love and kingly dignity.

New Testament Occurrences

1. Mark 14:3 – “While Jesus was in Bethany at the home of Simon the leper, a woman came with an alabaster jar of expensive perfume—pure nard. She broke the jar and poured it on His head.”
2. John 12:3 – “Then Mary took about a pint of expensive perfume—pure nard—and anointed the feet of Jesus and wiped His feet with her hair. And the house was filled with the fragrance of the perfume.”

Narrative Significance of the Anointings

• Prophetic Preparation: Jesus interprets the anointing as preparation for His burial (Mark 14:8).
• Act of Discernment: Mary’s action in John 12:3 demonstrates spiritual insight lacking among other disciples (John 12:4-6).
• Public Witness: “Truly I tell you, wherever the gospel is preached… what she has done will also be told” (Mark 14:9), showing that sacrificial worship complements gospel proclamation.

Typological and Theological Themes

1. Messiah-King: Just as kings were anointed with precious oil (Psalm 45:7), Jesus receives nard, affirming His royal identity.
2. Bridegroom Motif: The Song of Solomon imagery frames the Church’s loving devotion to Christ.
3. Costly Grace: The incomparable worth of Jesus surpasses even the most valuable earthly possession, challenging disciples to radical generosity.
4. Burial and Resurrection: The perfume anticipates the spices of burial (John 19:39-40) yet is offered beforehand, testifying to the certainty of the cross and the hope beyond it.

Implications for Worship and Ministry

• Extravagant Love: True worship is measured not by frugality but by wholehearted surrender.
• Discernment vs. Utility: Judas viewed nard through the lens of utility; Mary through revelation. Churches must guard against utilitarianism that neglects adoration.
• Memorial of the Gospel: Acts of self-forgetting devotion amplify, rather than distract from, gospel witness.

Devotional and Ethical Applications

• Stewardship: While Scripture esteems wise charity, it also upholds offerings of beauty and honor to the Lord.
• Hospitality: The anointing occurred in a home setting, reminding believers that ordinary spaces can host extraordinary acts of faith.
• Legacy: “What she has done will also be told” (Mark 14:9) encourages believers that worshipful obedience leaves a testimony surpassing temporal cost.

Key References

Song of Solomon 1:12; 4:13-14

Mark 14:3-9

John 12:1-8

John 19:39-40

Forms and Transliterations
ενάρκησε ενάρκησεν νάρδος ναρδου νάρδου νάρδων nardou nárdou
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Englishman's Concordance
Mark 14:3 N-GFS
GRK: ἀλάβαστρον μύρου νάρδου πιστικῆς πολυτελοῦς
NAS: of pure nard; [and] she broke
KJV: of ointment of spikenard very precious;
INT: alabastar flask of ointment of nard pure of great price

John 12:3 N-GFS
GRK: λίτραν μύρου νάρδου πιστικῆς πολυτίμου
NAS: of pure nard, and anointed
KJV: of ointment of spikenard, very costly,
INT: a litra of ointment of nard pure of great price

Strong's Greek 3487
2 Occurrences


νάρδου — 2 Occ.

3486
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