36. agenés
Lexical Summary
agenés: Lowly, insignificant, of no noble birth

Original Word: ἀγενής
Part of Speech: Adjective
Transliteration: agenés
Pronunciation: ag-en-ACE
Phonetic Spelling: (ag-en-ace')
KJV: base things
NASB: base things
Word Origin: [from G1 (α - Alpha) (as negative particle) and G1085 (γένος - kind)]

1. (properly) without kin
2. (socially) of unknown descent
3. (by implication) ignoble

Strong's Exhaustive Concordance
base things.

From a (as negative particle) and genos; properly, without kin, i.e. (of unknown descent, and by implication) ignoble -- base things.

see GREEK a

see GREEK genos

NAS Exhaustive Concordance
Word Origin
from alpha (as a neg. prefix) and genos
Definition
unborn, of no family, ignoble
NASB Translation
base things (1).

Thayer's Greek Lexicon
STRONGS NT 36: ἀγενής

ἀγενής, (εος ((οῦς), , (γένος), opposed to εὐγενής, of no family, a man of base birth, a man of no name or reputation; often used by secular writers, also in the secondary sense ignoble, cowardly, mean, base. In the N. T. only in 1 Corinthians 1:28, τά ἀγενῆ τοῦ κόσμου i. e. those who among men are held of no account; on the use of a neuter adjective in reference to persons, see Winers Grammar, 178 (167); (Buttmann, 122 (107)).

Topical Lexicon
Semantic Range and Nuance

The single New Testament appearance of ἀγενής (1 Corinthians 1:28) places it inside Paul’s unfolding contrast between human esteem and divine election. The term evokes people who lack the markers of honor prized in the Greco-Roman world—ancestry, education, wealth, or civic standing. Paul uses it neither as a slur nor as social commentary for its own sake, but as a theological instrument to magnify the wisdom and freedom of God, who delights to overturn human expectations.

Historical and Cultural Setting

Corinth was a cosmopolitan colony where patronage networks dictated influence. Status symbols—lineage inscriptions, public benefactions, and memberships in guilds—validated one’s voice in civic assemblies and household cults. By calling attention to “the low-born things of the world”, Paul reminds believers that many in the Corinthian assembly began their walk with Christ outside those honor-laden circles. Their newfound dignity rests not on imperial grants or ancestral tombstones but on God’s sovereign call.

Canonical Context

1 Corinthians 1:26-31 operates as the doorway into the letter’s argument about division, boasting, and true wisdom. The triad “foolish … weak … low-born” (vv. 27-28) echoes Isaiah 29:14, where God promises to confound human wisdom. Paul climaxes with, “Let him who boasts boast in the Lord” (v. 31), quoting Jeremiah 9:24. Thus ἀγενής is tethered to a web of Old Testament reversals:

1 Samuel 2:7-8 – “The LORD lifts the needy from the ash heap.”
Psalm 113:7-8 – enthroning the poor with princes.
Isaiah 57:15 – God dwells with the contrite and lowly.

Theological Themes

1. Divine Election Contrary to Social Expectation

God’s choice rests not on pedigree but mercy (Romans 9:16). The term underscores the unconditional nature of grace: “God chose … so that no one may boast before Him” (1 Corinthians 1:29).

2. Eschatological Inversion

Present obscurity does not preclude eschatological honor. Revelation 2:26-27 grants authority over nations to overcomers, many of whom fit the ἀγενής profile in earthly terms.

3. Unity in Christ

When believers remember their former insignificance, sectarian pride dissolves. Paul later asks, “What do you have that you did not receive?” (1 Corinthians 4:7), tethering humility to communal peace.

Christological Implications

Jesus Himself embraced lowliness—born in a manger, raised in Nazareth, crucified outside the city gate. The epithet “Can anything good come out of Nazareth?” (John 1:46) parallels ἀγενής disdain. Philippians 2:6-8 presents the incarnate Son descending below earthly honor to secure salvation, validating Paul’s celebration of God’s work among the socially marginal.

Pastoral and Missiological Application

• Valuing Every Member

Churches must beware the temptation to honor donors, degrees, or networks above spiritual giftedness. James 2:1-7 rebukes assemblies that seat the wealthy prominently while sidelining the poor.

• Gospel Confidence in Under-Resourced Contexts

Ministry in rural villages, inner-city neighborhoods, or refugee camps thrives precisely because the gospel does not depend on societal capital. Paul’s use of ἀγενής emboldens evangelists to expect fruit where the world sees little potential.

• Discipleship and Boasting

Spiritual formation aims to relocate boasting from self to Savior. Practices such as testimony services and gratitude prayers rehearse the truth that “Christ Jesus … became to us wisdom from God” (1 Corinthians 1:30).

Connection to Wider Biblical Hope

The low-born who trust Christ are incorporated into the “royal priesthood” (1 Peter 2:9). Their names are inscribed in the Lamb’s book of life (Revelation 21:27), an eternal registry eclipsing any earthly genealogy. Through adoption (Romans 8:15-17), they receive a family name that cannot be erased by shifting social tides.

Summary

Ἀγενής crystallizes Scripture’s countercultural declaration: God purposefully elevates those the world overlooks, thereby displaying His wisdom, nullifying human boasting, and unifying His people around the cross. Its solitary appearance in 1 Corinthians reverberates across the canon, calling the church to honor, disciple, and deploy every believer—regardless of birth or status—in the service of the kingdom that will never end.

Forms and Transliterations
αγενη αγενή ἀγενῆ agene agenê agenē agenē̂
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Englishman's Concordance
1 Corinthians 1:28 Adj-ANP
GRK: καὶ τὰ ἀγενῆ τοῦ κόσμου
NAS: and the base things of the world
KJV: And base things of the world, and
INT: and the low-born of the world

Strong's Greek 36
1 Occurrence


ἀγενῆ — 1 Occ.

35
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