Lexical Summary agenés: Lowly, insignificant, of no noble birth Original Word: ἀγενής Strong's Exhaustive Concordance base things. From a (as negative particle) and genos; properly, without kin, i.e. (of unknown descent, and by implication) ignoble -- base things. see GREEK a see GREEK genos NAS Exhaustive Concordance Word Originfrom alpha (as a neg. prefix) and genos Definition unborn, of no family, ignoble NASB Translation base things (1). Thayer's Greek Lexicon STRONGS NT 36: ἀγενήςἀγενής, (εος ((οῦς), ὁ, ἡ (γένος), opposed to εὐγενής, of no family, a man of base birth, a man of no name or reputation; often used by secular writers, also in the secondary sense ignoble, cowardly, mean, base. In the N. T. only in 1 Corinthians 1:28, τά ἀγενῆ τοῦ κόσμου i. e. those who among men are held of no account; on the use of a neuter adjective in reference to persons, see Winers Grammar, 178 (167); (Buttmann, 122 (107)). Topical Lexicon Semantic Range and Nuance The single New Testament appearance of ἀγενής (1 Corinthians 1:28) places it inside Paul’s unfolding contrast between human esteem and divine election. The term evokes people who lack the markers of honor prized in the Greco-Roman world—ancestry, education, wealth, or civic standing. Paul uses it neither as a slur nor as social commentary for its own sake, but as a theological instrument to magnify the wisdom and freedom of God, who delights to overturn human expectations. Historical and Cultural Setting Corinth was a cosmopolitan colony where patronage networks dictated influence. Status symbols—lineage inscriptions, public benefactions, and memberships in guilds—validated one’s voice in civic assemblies and household cults. By calling attention to “the low-born things of the world”, Paul reminds believers that many in the Corinthian assembly began their walk with Christ outside those honor-laden circles. Their newfound dignity rests not on imperial grants or ancestral tombstones but on God’s sovereign call. Canonical Context 1 Corinthians 1:26-31 operates as the doorway into the letter’s argument about division, boasting, and true wisdom. The triad “foolish … weak … low-born” (vv. 27-28) echoes Isaiah 29:14, where God promises to confound human wisdom. Paul climaxes with, “Let him who boasts boast in the Lord” (v. 31), quoting Jeremiah 9:24. Thus ἀγενής is tethered to a web of Old Testament reversals: • 1 Samuel 2:7-8 – “The LORD lifts the needy from the ash heap.” Theological Themes 1. Divine Election Contrary to Social Expectation God’s choice rests not on pedigree but mercy (Romans 9:16). The term underscores the unconditional nature of grace: “God chose … so that no one may boast before Him” (1 Corinthians 1:29). 2. Eschatological Inversion Present obscurity does not preclude eschatological honor. Revelation 2:26-27 grants authority over nations to overcomers, many of whom fit the ἀγενής profile in earthly terms. 3. Unity in Christ When believers remember their former insignificance, sectarian pride dissolves. Paul later asks, “What do you have that you did not receive?” (1 Corinthians 4:7), tethering humility to communal peace. Christological Implications Jesus Himself embraced lowliness—born in a manger, raised in Nazareth, crucified outside the city gate. The epithet “Can anything good come out of Nazareth?” (John 1:46) parallels ἀγενής disdain. Philippians 2:6-8 presents the incarnate Son descending below earthly honor to secure salvation, validating Paul’s celebration of God’s work among the socially marginal. Pastoral and Missiological Application • Valuing Every Member Churches must beware the temptation to honor donors, degrees, or networks above spiritual giftedness. James 2:1-7 rebukes assemblies that seat the wealthy prominently while sidelining the poor. • Gospel Confidence in Under-Resourced Contexts Ministry in rural villages, inner-city neighborhoods, or refugee camps thrives precisely because the gospel does not depend on societal capital. Paul’s use of ἀγενής emboldens evangelists to expect fruit where the world sees little potential. • Discipleship and Boasting Spiritual formation aims to relocate boasting from self to Savior. Practices such as testimony services and gratitude prayers rehearse the truth that “Christ Jesus … became to us wisdom from God” (1 Corinthians 1:30). Connection to Wider Biblical Hope The low-born who trust Christ are incorporated into the “royal priesthood” (1 Peter 2:9). Their names are inscribed in the Lamb’s book of life (Revelation 21:27), an eternal registry eclipsing any earthly genealogy. Through adoption (Romans 8:15-17), they receive a family name that cannot be erased by shifting social tides. Summary Ἀγενής crystallizes Scripture’s countercultural declaration: God purposefully elevates those the world overlooks, thereby displaying His wisdom, nullifying human boasting, and unifying His people around the cross. Its solitary appearance in 1 Corinthians reverberates across the canon, calling the church to honor, disciple, and deploy every believer—regardless of birth or status—in the service of the kingdom that will never end. Forms and Transliterations αγενη αγενή ἀγενῆ agene agenê agenē agenē̂Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts |