Lexical Summary Sapphiré: Sapphira Original Word: σάπφειρος Strong's Exhaustive Concordance Sapphira. Feminine of sappheiros; Sapphire, an Israelitess -- Sapphira. see GREEK sappheiros NAS Exhaustive Concordance Word Originof Aramaic origin, cf. sappir Definition Sapphira, a Christian woman NASB Translation Sapphira (1). Thayer's Greek Lexicon STRONGS NT 4551: ΣαπφείρῃΣαπφείρῃ, dative Σαπφείρῃ (R G T WH), Σαπφειρα (L Tr; cf. (WHs Appendix, p. 156); Buttmann, 11; (Winer's Grammar, 62 (61))), ἡ (either Aram. ספירא, i. e. 'beautiful'; Peshitto )rYPS [ Topical Lexicon Name and Etymology Σαπφίρᾳ (Strong’s 4551) is rendered “Sapphira,” a transliteration of the Aramaic-Hebrew word for “sapphire,” a precious blue gemstone symbolizing beauty and value. Biblical Occurrence The name appears once in the Greek New Testament, Acts 5:1, identifying the wife of Ananias. Her brief but memorable account unfolds in Acts 5:1-11. Narrative Context in Acts 5 Acts 5:1-2: “Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife’s full knowledge he kept back part of the proceeds for himself, but brought a portion and laid it at the apostles’ feet.” The couple’s public pretense of total generosity, while privately withholding, is exposed by Peter (Acts 5:3-4). After Ananias falls dead, Sapphira enters, unaware of events (Acts 5:7). Confronted, she confirms the false price and likewise falls dead (Acts 5:10). “Great fear seized the whole church and all who heard about these events” (Acts 5:11). Theological Themes 1. Integrity before God: The narrative underscores that deceit, even in seemingly private matters, is ultimately directed “not to men, but to God” (Acts 5:4). Historical and Cultural Background Land sales and communal sharing (Acts 4:34-37) were voluntary acts of benevolence, not imposed socialism. The sin lay not in retaining funds but in misrepresenting the gift to gain honor. In first-century Judaism, public benefaction was often praised; Sapphira’s complicity shows awareness of cultural expectations and a desire for reputation without sacrifice. Lessons for Ministry and Personal Application • Stewardship: God values truthfulness in offerings, whether large or small. Comparative References Joshua 7:1-26—Achan’s hidden plunder parallels concealed sin disrupting a covenant community. Leviticus 10:1-3—Nadab and Abihu’s unauthorized fire prefigures immediate judgment for irreverence. 1 John 1:6-9—Call to walk in truth and confession, contrasting with Ananias and Sapphira’s deception. Patristic Reflection and Later Church Use Early commentators, such as John Chrysostom (Homilies on Acts 12), linked the account to Communion warnings in 1 Corinthians 11:27-30, urging self-examination. Medieval exegesis treated Sapphira as an emblem of hypocritical almsgiving, while Reformers cited the passage to defend church discipline and stress Spirit-wrought purity. Key Questions for Study and Teaching 1. How does the meaning “sapphire” contrast with the moral blemish in Acts 5? Forms and Transliterations Σαπφειρη Σαπφείρῃ Σαπφίρῃ Sapphire Sapphirē Sapphírei SapphírēiLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts |