Lexical Summary siniazo: To signal, to give a sign Original Word: σινιάζω Strong's Exhaustive Concordance sift. From sinion (a sieve); to riddle (figuratively) -- sift. Thayer's Greek Lexicon STRONGS NT 4617: σινιάζωσινιάζω: 1 aorist infinitive σινιάσαι; (σινίον 'a sieve,' 'winnowing-van'; an ecclesiastical and Byzantine word (cf. Macarius, homil. 5, p. 73f (496 a., Migne edition))); to sift, shake in a sieve: τινα ὡς τόν σῖτον, i. e., dropping the figure, by inward agitation to try one's faith to the verge of overthrow, Luke 22:31. (Ecclesiastical writings (cf. Winer's Grammar, 92 (87), 26; (25), and see above).) Topical Lexicon Definition and ImageryThe verb translated “to sift” evokes the ancient threshing floor, where harvested wheat was vigorously shaken in a sieve so that kernels separated from chaff. The process was purposeful, vigorous, and unrelenting, ensuring that only genuine grain remained. Within Scripture this imagery communicates testing by agitation rather than mere observation—an ordeal designed to expose what is true and enduring. Biblical Setting: Luke 22:31 Luke 22:31 records the sole New Testament occurrence: “Simon, Simon, look, Satan has demanded to sift all of you like wheat”. Spoken on the night of the Last Supper, the warning immediately precedes Jesus’ prediction of Peter’s denial. The plural “all of you” shows that the whole group of disciples, not Peter alone, stood in the adversary’s sights. Yet the Lord singles out Simon as representative and future pillar (Luke 22:32), revealing both the intensity of coming temptation and the Savior’s intercessory care. Agricultural and Cultural Background First-century Jewish farmers used broad, shallow sieves with woven reeds or perforated skins. Grain mixed with chaff was shaken so persistent kernels fell through while lighter husks blew away. Listeners knew that everything placed in the sieve underwent forceful tossing—an apt picture of spiritual trial under satanic provocation. Unlike threshing, which separates grain by beating, sifting requires repeated agitation, highlighting the prolonged nature of testing believers sometimes face. Theological Significance 1. Divine Sovereignty and Satanic Permission The verse reveals that Satan “has demanded.” Scripture presents the adversary as neither autonomous nor equal to God; his hostile requests (Job 1:9-12; Job 2:4-6) require divine consent. Thus even malicious sifting remains within God’s overarching purpose, ultimately serving the refining of faith. 2. Intercession of Christ Immediately after the warning Jesus assures Peter, “But I have prayed for you, that your faith may not fail” (Luke 22:32). The effectiveness of the Lord’s intercession guarantees preservation, echoing Romans 8:34 and Hebrews 7:25. Sifting may be severe, but it cannot annihilate true faith shielded by the Savior’s prayers. 3. Restoration and Ministry to Others Jesus adds, “And when you have turned back, strengthen your brothers” (Luke 22:32). The anticipated failure is temporary; the outcome is a humbler, tested disciple equipped to fortify the church (see 1 Peter 5:6-10, where Peter later exhorts suffering believers). Sifted saints become seasoned shepherds. Pastoral and Ministry Implications • Expect Spiritual Opposition Believers, especially leaders, should not be surprised by seasons of intense upheaval (1 Thessalonians 3:5; 1 Peter 5:8-9). Awareness fosters vigilance and dependence on the Lord’s strength. • Emphasize Prayer Christ’s intercession models the priority of praying for those under pressure. Churches act as instruments of the Savior’s continuing priestly ministry when they uphold each other before the throne of grace. • View Testing as Refinement James 1:2-4 connects trials with the maturation of faith. Sifting discards self-confidence and exposes genuineness, producing disciples who treasure Christ more than ease. • Cultivate a Ministry of Restoration Those who have passed through severe temptation are uniquely qualified to encourage others. Galatians 6:1 urges spiritual people to restore the fallen “in a spirit of gentleness,” mirroring Jesus’ post-resurrection reinstatement of Peter (John 21:15-17). Related Biblical Motifs • Threshing and Winnowing Psalm 1:4 and Matthew 3:12 depict the wicked as chaff driven away, contrasting with grain preserved for the barn. The metaphor consistently separates true from false, enduring from temporary. • Purging and Refining Fire Malachi 3:2-3 and 1 Peter 1:7 speak of refining metals, paralleling the sifting image by stressing purification through heat and trial. • Divine Testing of Hearts Deuteronomy 8:2 and Jeremiah 17:10 present God as the tester of hearts, ensuring sincerity among His people. Legacy in Christian Tradition Early church fathers employed the Luke 22:31 image to encourage perseverance under persecution. Reformers likewise referenced Peter’s sifting to explain the purifying role of hardship in sanctification. Hymnody echoes the theme, associating spiritual storms with the removal of worldly dross. Modern missions training often cites this passage when preparing candidates for cross-cultural pressures and spiritual warfare. Conclusion Strong’s Greek 4617 encapsulates a vivid portrait of spiritual trial under divine supervision. Though Satan’s sieve is real and violent, Christ’s intercession ensures that only chaff is lost, leaving purified wheat fit for Kingdom service. Forms and Transliterations σινιασαι σινιάσαι σιρώνων σισόην siniasai siniásaiLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts |