Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for σπῖλος, the concept of blemish or impurity can be related to Hebrew terms such as מוּם (muwm, Strong's Hebrew 3971), which means "blemish" or "defect," often used in the context of sacrificial offerings and moral conduct.

Usage: The term σπῖλος is used in the New Testament to describe moral blemishes or imperfections, often in the context of character or conduct that is contrary to the teachings of Christ.

Context: The Greek word σπῖλος appears in the New Testament to convey the idea of a blemish or stain, particularly in a moral or spiritual sense. It is used metaphorically to describe individuals or behaviors that are considered impure or corrupt in the sight of God. The term is notably found in the Epistle of Jude, where it is used to describe false teachers who are blemishes on the love feasts of the early Christian community. These individuals are depicted as hidden reefs or spots that threaten the purity and unity of the believers' gatherings.

In Jude 1:12 (BSB), the verse states: "These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted." Here, σπῖλος is translated as "hidden reefs," emphasizing the danger and corruption these individuals bring to the community.

The use of σπῖλος in the New Testament serves as a warning to believers to remain vigilant against those who would introduce moral and doctrinal corruption into the church. It underscores the importance of maintaining purity and integrity in one's faith and conduct.