4723. steira
Lexical Summary
steira: Barren, infertile

Original Word: στείρα
Part of Speech: Noun, Feminine
Transliteration: steira
Pronunciation: STAY-rah
Phonetic Spelling: (sti'-ros)
KJV: barren
NASB: barren, barren woman
Word Origin: [from G4731 (στερεός - firm), a contraction (as stiff and unnatural)]

1. sterile

Strong's Exhaustive Concordance
barren.

A contraction from stereos (as stiff and unnatural); "sterile" -- barren.

see GREEK stereos

NAS Exhaustive Concordance
Word Origin
from steiros (barren)
Definition
barren
NASB Translation
barren (3), barren woman (1).

Thayer's Greek Lexicon
STRONGS NT 4723: στεῖρος

στεῖρος, στεῖρα, στειρον (equivalent to στερρός, στερεός which see; whence German starr, Latinsterilis), hard, stiff; of men and animals, barren: of a woman who does not conceive, Luke 1:7, 36; Luke 23:29; Galatians 4:27. (Homer, Theocritus, the Orphica, Anthol.; the Sept. for עָקָר עֲקָרָה.)

Topical Lexicon
Overview

Strong’s Greek 4723 designates a woman who is unable to bear children. In Scripture, physical barrenness becomes a lens through which God unveils His power to give life, the faith required to receive His promises, and the sobering reality of coming judgment.

Occurrences in the New Testament

Luke 1:7 – Elizabeth, though “barren,” becomes the mother of John the Baptist, showcasing divine intervention.
Luke 1:36 – Gabriel reminds Mary that “she who was called barren is in her sixth month,” reinforcing that nothing is impossible with God.
Luke 23:29 – Jesus foresees days when people will call the barren “blessed,” reversing the normal cultural value system in light of impending catastrophe.
Galatians 4:27 – Paul quotes Isaiah 54 to contrast the barren woman (representing the Jerusalem above) with the fertile but enslaved woman (present Jerusalem).
Hebrews 11:11 – Sarah’s barrenness highlights faith in God’s promise; she “received power to conceive even when she was past the proper age.”

Old Testament and Jewish Background

Barrenness is a recurring theme in the lives of Sarah, Rebekah, Rachel, Manoah’s wife, and Hannah. Each narrative ends with God granting a miraculous birth, foreshadowing greater redemptive acts. Isaiah 54:1 turns barrenness into a metaphor of hope for Zion’s future restoration, forming the springboard for Paul’s allegory in Galatians.

Doctrinal and Theological Themes

1. Divine Sovereignty over Life – Every womb opens or closes at God’s command (Genesis 20:18; 30:22).
2. Faith and Promise – Barrenness amplifies the call to believe when circumstances contradict the promise (Romans 4:18-21).
3. Reversal and Redemption – God delights to overturn human inability, transforming shame into joy (1 Samuel 2:5).
4. Eschatological Judgment – Luke 23:29 warns that conditions will grow so dire that the normal blessing of fertility will be viewed as a liability.
5. Freedom versus Bondage – In Galatians, the “barren” free woman becomes the mother of multitudes, stressing grace over law.

Christ and the Gospel

The birth of John the Baptist to Elizabeth parallels Isaac’s birth to Sarah, linking the dawning of the new covenant to earlier covenant promises. Both births point forward to Jesus, whose own miraculous conception surpasses them all. Barrenness thus frames the advent of the Messiah and the inauguration of salvation history.

Pastoral and Ministry Applications

• Encouragement for the Childless – God sees, cares, and can act beyond natural limitations; yet spiritual fruitfulness is never hindered by physical barrenness.
• Call to Faith – Congregations are urged to trust God’s promises even when visible prospects appear dead.
• Perspective on Suffering – Unfulfilled longings, like Elizabeth’s years of waiting, become platforms for God to display His glory in His timing.
• Warning against Superficial Values – Luke 23:29 teaches believers to evaluate blessing and sorrow through an eternal lens rather than cultural assumptions.

Related Terms and Concepts

Isaiah 54; Genesis 15-21; 1 Samuel 1-2; Psalm 113:9; Romans 4; Galatians 3-4; Hebrews 11.

Forms and Transliterations
στειρα στείρα στείρᾳ στεῖρα στειραι στείραι στεῖραι στείραν στελέχη στέλεχος στελέχους στελέχων στερεώνται steira steîra steirai steírāi steîrai
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Englishman's Concordance
Luke 1:7 N-NFS
GRK: ἡ Ἐλισάβετ στεῖρα καὶ ἀμφότεροι
NAS: Elizabeth was barren, and they were both
KJV: that Elisabeth was barren, and they
INT: Elizabeth barren and both

Luke 1:36 N-DFS
GRK: τῇ καλουμένῃ στείρᾳ
NAS: and she who was called barren is now in her sixth
KJV: who was called barren.
INT: who [was] called barren

Luke 23:29 N-NFP
GRK: Μακάριαι αἱ στεῖραι καὶ αἱ
NAS: Blessed are the barren, and the wombs
KJV: Blessed [are] the barren, and
INT: Blessed [are] the barren and the

Galatians 4:27 N-VFS
GRK: γάρ Εὐφράνθητι στεῖρα ἡ οὐ
NAS: REJOICE, BARREN WOMAN WHO DOES NOT BEAR;
KJV: Rejoice, [thou] barren that bearest
INT: indeed Rejoice O barren that not

Hebrews 11:11 Noun-NFS
GRK: αὐτὴ Σάρρα στεῖρα δύναμιν εἰς
INT: herself Sarah barren power for

Strong's Greek 4723
5 Occurrences


στεῖρα — 4 Occ.
στεῖραι — 1 Occ.

4722
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