4734. Stephanas
Lexical Summary
Stephanas: Stephanas

Original Word: Στεφανᾶς
Part of Speech: Noun, Masculine
Transliteration: Stephanas
Pronunciation: stef-an-as'
Phonetic Spelling: (stef-an-as')
KJV: Stephanas
NASB: Stephanas
Word Origin: [probably contraction for stephanotos (crowned, from G4737 (στεφανόω - crowned))]

1. Stephanas, a Christian

Strong's Exhaustive Concordance
Stephanas.

Probably contraction for stephanotos (crowned; from stephanoo); Stephanas, a Christian -- Stephanas.

see GREEK stephanoo

NAS Exhaustive Concordance
Word Origin
of uncertain derivation, perhaps a modified form of Stephanos
Definition
"crowned," Stephanas, a Christian at Corinth
NASB Translation
Stephanas (3).

Thayer's Greek Lexicon
STRONGS NT 4734: Στεφανᾶς

Στεφανᾶς, Στεφανᾶ (cf. Buttmann, 20 (18)), , Stephanas, a Christian of Corinth: 1 Corinthians 1:16; 1 Corinthians 16:15, 17.

Topical Lexicon
Identity and Scriptural Occurrences

Stephanas (Greek Στεφανᾶ) appears by name three times, all in the First Letter to the Corinthians: 1 Corinthians 1:16; 1 Corinthians 16:15; 1 Corinthians 16:17. Each reference sheds light on his conversion, household, and ongoing ministry.

Conversion and Household Baptism

Paul recalls, “I also baptized the household of Stephanas” (1 Corinthians 1:16). This is one of the few households Scripture explicitly states Paul himself baptized, highlighting the family’s early and united response to the gospel. Their collective reception of baptism exemplifies the covenantal dimension of salvation that embraces entire families when they turn to Christ in faith.

Firstfruits of Achaia

“You know that the household of Stephanas were the first converts in Achaia” (1 Corinthians 16:15). Corinth, the leading city of Achaia, was steeped in paganism, yet this family became the initial harvest of gospel fruit in the region. As “firstfruits,” they foreshadowed the wider ingathering of believers in Greece and stand as proof that the gospel penetrates even the most entrenched cultural strongholds.

Devotion to Diakonia (Service)

“They have devoted themselves to the service of the saints” (1 Corinthians 16:15). The verb “devoted” (tassō) pictures ongoing, self-appointed commitment. Stephanas and his household set themselves in permanent readiness to meet practical and spiritual needs among believers. Without formal ecclesiastical titles, they lived out a pattern of Spirit-prompted diakonia that models servant leadership for every generation.

Ministry to Paul and the Corinthian Church

“I rejoice at the arrival of Stephanas, Fortunatus, and Achaicus, because they have supplied what was lacking from you” (1 Corinthians 16:17). Their visit to Paul in Ephesus brought material aid and, more importantly, accurate information about the Corinthian situation. Acting as trusted emissaries, they bridged the distance between apostle and church, enabling the corrective and pastoral content of 1 Corinthians. Their willingness to travel, bear messages, and refresh Paul’s spirit illustrates the indispensable ministry of faithful laity in apostolic mission.

Example of God-Honoring Leadership

Paul exhorts the church, “Submit to such men and to every fellow worker and laborer” (1 Corinthians 16:16). Stephanas is presented not as a distant authority but as a laboring brother worthy of voluntary respect. His leadership is grounded in proven service rather than positional power, embodying Christ’s teaching that greatness is measured by one’s readiness to serve (Matthew 20:26-28).

Lessons for Today’s Church

1. Whole-Household Faith: Stephanas demonstrates the ripple effect of saving grace within family structures.
2. Priority of Service: Devotion to the saints precedes titles or offices and is the true mark of spiritual maturity.
3. Partnership with Leaders: By supplying what was lacking, Stephanas shows how lay believers complete and enhance apostolic ministry.
4. Influence of Early Converts: “Firstfruits” believers often set the trajectory for regional gospel advance; their perseverance matters for future harvests.

Historical Echoes

Early post-apostolic writings mention traveling Corinthian envoys but do not expand on Stephanas. Nonetheless, his prominence in the New Testament indicates that households like his undergirded the explosive growth of the early church, especially in strategic urban centers such as Corinth.

Enduring Legacy

Stephanas’ name—derived from “crown” or “wreath”—subtly anticipates the “crown of righteousness” promised to all who finish the race in faith (2 Timothy 4:8). His life illustrates how ordinary believers win eternal crowns through extraordinary, Christ-centered service.

Forms and Transliterations
Στεφανα Στεφανᾶ στεφάνη στεφάνην Stephana Stephanâ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Corinthians 1:16 N-GMS
GRK: καὶ τὸν Στεφανᾶ οἶκον λοιπὸν
NAS: the household of Stephanas; beyond
KJV: the household of Stephanas: besides,
INT: also the of Stephanas household as to the rest

1 Corinthians 16:15 N-GMS
GRK: τὴν οἰκίαν Στεφανᾶ ὅτι ἐστὶν
NAS: the household of Stephanas, that they were the first fruits
KJV: the house of Stephanas, that
INT: the house of Stephanas that it is

1 Corinthians 16:17 N-GMS
GRK: τῇ παρουσίᾳ Στεφανᾶ καὶ Φορτουνάτου
NAS: the coming of Stephanas and Fortunatus
KJV: the coming of Stephanas and
INT: the coming of Stephanas and Fortunatus

Strong's Greek 4734
3 Occurrences


Στεφανᾶ — 3 Occ.

4733
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