Lexical Summary suntithémi: To put together, to agree, to make a covenant Original Word: συντίθημι Strong's Exhaustive Concordance agree, assent, covenant. Middle voice from sun and tithemi; to place jointly, i.e. (figuratively) to consent (bargain, stipulate), concur -- agree, assent, covenant. see GREEK sun see GREEK tithemi NAS Exhaustive Concordance Word Originfrom sun and tithémi Definition to place together, hence observe, agree NASB Translation agreed (3). Thayer's Greek Lexicon STRONGS NT 4934: συντίθημισυντίθημι: middle, 2 aorist 3 person plural συνέθεντο; pluperfect 3 person plural συνετέθειντο; from Homer down; to put with or together, to place together; to join together; middle a. to place in one's mind, i. e. to resolve, determine; to make an agreement, to engage (often so in secular writings from Herodotus down; cf. Passow, under the word, 2 b.; (Liddell and Scott, under the word, B. II.)): συνετέθειντο, they had agreed together (Winer's Grammar, § 38, 3), followed by ἵνα, John 9:22 (Winer's Grammar, § 44, 8 b.); συνέθεντο, they agreed together, followed by τοῦ with an infinitive (Buttmann, 270 (232)), Acts 23:20; they covenanted, followed by an infinitive (Buttmann, as above), Luke 22:5. b. to assent to, to agree to: Acts 24:9 Rec. (see συνεπιτίθημι) (τίνι, Lysias, in Harpocration (under the word καρκίνος), p. 106, 9 Bekker). Topical Lexicon Overview Strong’s Greek 4934 highlights the act of coming to a joint decision—whether by formal covenant, informal arrangement, or clandestine plot. Every New Testament occurrence depicts a collective resolve against Jesus Christ or His apostolic witness. The verb therefore illustrates the hostility of human councils toward divine purpose, while simultaneously magnifying God’s sovereign overruling of such councils. Occurrences and Immediate Contexts • Luke 22:5 – Chief priests and temple officers “agreed to give him money,” setting in motion the betrayal of the Messiah. Theological Significance 1. Human conspiracy versus divine decree. The word repeatedly frames moments when religious or civic authorities align their wills against God’s redemptive plan (compare Psalm 2:1-3). Each instance underscores the futility of resisting the Lord’s anointed. Historical Background First-century Judaism was governed by layered authorities—chief priests, elders, synagogue rulers, and the Sanhedrin—who could jointly render binding decisions. Roman administration allowed substantial latitude for internal religious discipline, including banishment from synagogue fellowship. Thus, when leaders “agreed,” the decision carried significant social and legal weight. Ministry Implications • Expect opposition. Coordinated resistance remains a reality wherever the gospel confronts entrenched interests. Practical Application • Intercede for boldness. Pray that believers threatened by organized hostility will speak “the word of God with boldness” (Acts 4:31). Conclusion Strong’s 4934 serves as a sober reminder that people can unite for evil as readily as for good. Yet at every turn Scripture affirms that no alliance can negate God’s purposes: “The counsel of the LORD stands forever, the purposes of His heart to all generations” (Psalm 33:11). Forms and Transliterations συνεθεντο συνέθεντο συνέθεσθε συνέθου συνεπεθεντο συνεπέθεντο συνετεθειντο συνετέθειντο συντιμήσεως συντίμησιν συντίμησις sunepethento sunetetheinto sunethento synepethento synepéthento synetetheinto synetétheinto synethento synéthentoLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Luke 22:5 V-AIM-3PGRK: ἐχάρησαν καὶ συνέθεντο αὐτῷ ἀργύριον NAS: They were glad and agreed to give KJV: and covenanted to give INT: they rejoiced and agreed him money John 9:22 V-LIM-3P Acts 23:20 V-AIM-3P Acts 24:9 V-AIM-3P Strong's Greek 4934 |