Corresponding Greek / Hebrew Entries: • H4605 מַעַל (ma'al): Often translated as "above" or "upward," used in contexts describing something that is higher or superior in position.
• H5945 עֶלְיוֹן ('elyon): Meaning "Most High," frequently used to describe God as the supreme being above all.

This entry provides a comprehensive understanding of the term ἀνωτερικός, its origins, and its theological implications within the biblical context, emphasizing the spiritual and divine connotations associated with the concept of "above" or "upper."

Usage: The term ἀνωτερικός is used in ancient Greek literature to describe something that is situated above or in a higher position. It is not directly found in the New Testament but is related to the concept of higher or upper realms.

Context: The Greek term ἀνωτερικός, while not appearing directly in the New Testament, is conceptually linked to the biblical understanding of heavenly or upper realms. The root word ἄνω (anō) is used in the New Testament to describe things that are above, such as in Colossians 3:1-2, where believers are encouraged to "set your hearts on things above, where Christ is seated at the right hand of God." This reflects a focus on spiritual matters and the heavenly realm, which is often depicted as being "above" the earthly plane.

The concept of "above" or "upper" is significant in biblical theology, as it often denotes a place of authority, divinity, and purity. For instance, in John 3:31, it is stated, "The One who comes from above is above all." This highlights the supremacy and divine origin of Christ, who is from the heavenly realm.

In the broader biblical narrative, the idea of the "upper" or "higher" is frequently associated with God's dwelling place, the heavens, and the spiritual realm that transcends the physical world. This aligns with the biblical portrayal of God as the Most High, whose throne is in the heavens, and who calls believers to aspire to spiritual heights.