STRONGS NT 5341: φελόνηςφελόνης, see φαιλόνης.

2 Timothy 4:13 is the single New Testament use of the term: “When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments”. Paul, awaiting execution, asks for three items that reveal his immediate needs—warmth, study materials, and writing supplies—offering a rare glimpse of the apostle’s final days and priorities.

Physical Description and Identification

Ancient literature links the word to a heavy, sleeveless, poncho-style garment akin to the Latin paenula, useful as coat, blanket, and shelter. Durable and travel-worthy, it was prized by soldiers and travelers. Paul likely left his cloak behind during hurried departure from Troas and now faces the damp chill of a Roman prison as winter approaches (2 Timothy 4:21).

Historical Setting in 2 Timothy

Written about A.D. 67 during Paul’s second Roman imprisonment, the letter portrays abandonment by many coworkers (2 Timothy 4:10–16) and the steadfast presence of Luke (2 Timothy 4:11). Roman prisons provided no clothing; a friend’s aid was essential (cf. Philippians 4:14–16). The request underscores Paul’s humanity yet highlights his unwavering commitment to ministry even in chains (2 Timothy 2:9).

Authenticity and Eyewitness Detail

Mundane specifics such as a forgotten cloak authenticate the epistle. They harmonize with Acts 20:5–6, where Paul leaves Troas in haste, suggesting how the garment was left. Such incidental realism argues against fabrication and reinforces confidence in Scripture’s historical reliability.

Ministry Implications

1. Physical care and spiritual service coexist. Meeting bodily needs honors God’s servants (James 2:15–16; Hebrews 13:3).
2. Lifelong learning is expected. Even on death row, Paul desires “scrolls” and “parchments,” indicating unceasing study (cf. 1 Timothy 4:13).
3. Partnership in the gospel demands sacrificial logistics. Timothy must journey from Ephesus to Rome, illustrating cooperative ministry (3 John 5–8).

Symbolic Echoes
• Prophetic mantles—Elijah and Elisha (2 Kings 2:13–14)—anticipate Paul’s charge to Timothy to carry on the work (2 Timothy 4:2).
• Garments of righteousness—Isaiah 61:10; Romans 13:14—point beyond the material cloak to the believer’s spiritual covering.
• Works of mercy—Luke 3:11—remind the church to clothe the needy, beginning with its own laborers (Galatians 6:6, 10).

Related Themes

Hospitality in Acts 28:10, financial partnership in Philippians 4:10–19, and refreshment for prisoners in 2 Timothy 1:16 all mirror the generosity Timothy is asked to display. Paul’s situation exemplifies endurance amid opposition (2 Timothy 4:14–18), proving that “the Lord will rescue” even when circumstances appear dire.

Application for Today
• Provide tangible support to missionaries and pastors, recognizing that practical aid sustains spiritual labor.
• Maintain disciplined study of Scripture throughout every season of life.
• Appreciate Scripture’s concrete details as evidence of its truthfulness and God’s concern for the whole person.

Conclusion

The solitary appearance of Strong’s Greek 5341 transforms an ordinary cloak into a testament of authentic history, compassionate community, and steadfast devotion. Paul’s simple request invites believers to join doctrinal fidelity with practical love, persevering in service until the coming of the Lord (2 Timothy 4:8).