Lexical Summary phtheggomai: to speak, to utter, to proclaim Original Word: φθέγγομαι Strong's Exhaustive Concordance speak. Probably akin to pheggos and thus to phemi; to utter a clear sound, i.e. (generally) to proclaim -- speak. see GREEK phemi see GREEK pheggos HELPS Word-studies 5350 phthéggomai – properly, to make a generic or unintelligible sound (resembling the whinny of a horse, LS); (figuratively) to speak in a way that is not understandable to the listener ("unintelligible"). NAS Exhaustive Concordance Word Origina prim. word Definition to utter NASB Translation speak (1), speaking (2). Thayer's Greek Lexicon STRONGS NT 5350: φθέγγομαιφθέγγομαι; 1 aorist participle φθεγξάμενος; (φέγγος (but cf. Vanicek, p. 1176), ΦΑΩ); deponent middle; from Homer down; 1. to give out a sound, noise, or cry; used by the Greeks of any sort of sound or voice, whether of man or animal or inanimate object — as of thunder, musical instruments, etc.; (φθέγγεσθαι denotes sound in its relation to the hearer rather than to its cause; the μέγα λαλῶν is a braggart, the μέγα φθεγγόμενος. is a lofty orator; Schmidt, Syn., chapter 1 § 53). 2. to proclaim; to speak, utter: Acts 4:18; ὑπέρογκα, 2 Peter 2:18 (ἄδικα, Wis. 1:8); ὑποζύγιον, ἄφωνον ἐν ἀνθρωπίνῃ φωνή φθεγξάμενον, 2 Peter 2:16. (Compare: ἀποφθέγγομαι.) Topical Lexicon Overview The verb behind Strong’s Greek Number 5350 appears only three times in the New Testament, each time highlighting a significant contrast between true and false proclamation. Whether employed of Spirit-empowered witnesses, a miraculously vocal animal, or deceptive teachers, the word consistently centers on the audible expression of a message and the authority that stands behind it. Occurrences in Scripture 1. Acts 4:18 – After healing the lame beggar, Peter and John are commanded by the Sanhedrin “not to speak or teach at all in the name of Jesus”. Here the governing authorities attempt to silence the gospel witness just as it is beginning to spread. Contrast Between Divine and Human Authority Acts shows religious rulers forbidding the apostles’ speech, but subsequent verses reveal that the apostles regard the command of God as higher than any human mandate (Acts 4:19-20). The voice that must be heard is ultimately God’s. Conversely, in 2 Peter the false teachers possess no divine commission, and even Balaam must be rebuked by an animal to expose his waywardness. The term therefore underscores the decisive issue of authority: Who authorizes the utterance? Prophetic Reversal and Irony Peter’s appeal to Balaam demonstrates the Lord’s prerogative to reverse expectations. An unreasoning beast becomes the vessel of truth, while a professional prophet is censured. Likewise, humble fishermen stand before Israel’s elite, embodying God’s living word, whereas learned leaders deny the Messiah. This literary irony intensifies the warning against trusting mere credentials or rhetorical flair. Sound Versus Substance 2 Peter 2:18 pairs the verb with “arrogant words of vanity,” indicating that eloquence divorced from truth serves only to ensnare. The apostle supplies a standard for discernment: message content must accord with apostolic doctrine and holy living. Empty verbiage, however impressive, leads to bondage (2 Peter 2:19). Historical Context • Acts 4 unfolds within weeks of Pentecost. Jewish leadership fears losing control over the populace as thousands respond to the apostles’ preaching. The attempt to muzzle them marks the first formal persecution of the church. Ministry and Discipleship Implications • Courageous Proclamation: Believers today must resist pressures—legal, cultural, or social—that seek to silence the gospel, following the apostolic example of Acts 4:20. Connections to Old Testament Prophetic Speech The Greek verb resonates with Hebrew concepts of the prophet as one who utters (נָבָא) the word of the Lord. Whether through Moses, a donkey, or the risen Christ’s apostles, God ensures that His truth is vocalized. Silence is never neutral: either it submits to human threats or it yields to divine commission. Summary Strong’s 5350 supplies a thread that ties together themes of authority, authenticity, and accountability in speech. Its scattered appearances paint a unified picture: God’s message must be voiced, His servants must be willing, and listeners must be discerning, for eternity hangs on what is spoken and on whose behalf it is uttered. Forms and Transliterations εφθέγξατο φθεγγεσθαι φθέγγεσθαι φθέγγεσθε φθέγγεται φθεγγόμεναι φθεγγομενοι φθεγγόμενοι φθέγξαιτο φθεγξαμενον φθεγξάμενον φθεγξάμενος φθέγξασθε φθεγξάσθωσαν φθέγξεται φθέγξομαι φθέγξονται φθειριεί φθειρίζει phthengesthai phthéngesthai phthengomenoi phthengómenoi phthenxamenon phthenxámenonLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Acts 4:18 V-PNM/PGRK: καθόλου μὴ φθέγγεσθαι μηδὲ διδάσκειν NAS: them, they commanded them not to speak or KJV: them not to speak at all nor INT: at all not them to speak nor to teach 2 Peter 2:16 V-APP-NNS 2 Peter 2:18 V-PPM-NMP Strong's Greek 5350 |