Corresponding Greek / Hebrew Entries: • Strong's Hebrew 5378: נָשָׁא (nasha) • to lend, to borrow, to be a creditor or debtor.
• Strong's Hebrew 2326: חוֹב (chov) • debt, obligation.

These Hebrew terms reflect similar concepts of debt and obligation, providing a linguistic and theological bridge between the Old and New Testaments. The notion of debt in the Hebrew Scriptures often carries a moral or spiritual dimension, paralleling the New Testament usage of χρεοφειλέτης.

Usage: The term χρεοφειλέτης is used in the New Testament to describe someone who is under obligation to repay a debt. It is often used metaphorically to describe spiritual or moral indebtedness.

Context: The Greek term χρεοφειλέτης appears in the New Testament to convey the concept of owing a debt, whether literal or figurative. In the context of the New Testament, it is used to illustrate the human condition of owing a moral or spiritual debt to God, which is beyond human ability to repay. This term is notably used in the parable of the unforgiving servant, where it highlights the vastness of the debt forgiven by the master, symbolizing God's grace and mercy towards humanity.

In the Berean Standard Bible, the term is used in Romans 4:4, where it is written: "Now to the one who works, his wages are not credited as a gift, but as an obligation." Here, the concept of χρεοφειλέτης underscores the difference between earning something through works and receiving it as a gift, emphasizing the grace-based nature of salvation.

Theologically, χρεοφειλέτης serves as a reminder of the human inability to fulfill the righteous requirements of the law, pointing to the necessity of divine grace and forgiveness. It underscores the Christian doctrine that salvation is not earned by human effort but is a gift from God, received through faith in Jesus Christ.