5538. chrématismos
Lexical Summary
chrématismos: Divine response, warning, instruction

Original Word: χρηματισμός
Part of Speech: Noun, Masculine
Transliteration: chrématismos
Pronunciation: khray-mat-is-MOS
Phonetic Spelling: (khray-mat-is-mos')
KJV: answer of God
NASB: divine response
Word Origin: [from G5537 (χρηματίζω - warned)]

1. a divine response or revelation

Strong's Exhaustive Concordance
a divine response

From chrematizo; a divine response or revelation -- answer of God.

see GREEK chrematizo

HELPS Word-studies

Cognate: 5538 xrēmatismós – a divine response (see xrēmatizō); "an oracular answer" (WS, 723), used only in Ro 11:4. See 5537 (xrēmatizō).

NAS Exhaustive Concordance
Word Origin
from chrématizó
Definition
a divine response, an oracle
NASB Translation
divine response (1).

Thayer's Greek Lexicon
STRONGS NT 5538: χρηματισμός

χρηματισμός, χρηματισμοῦ, (χρηματίζω, which see), a divine response, an oracle: Romans 11:4. (2 Macc. 2:4; cf. Diodorus 1, 1; 14, 7; Clement of Rome, 1 Cor. 17, 5 [ET]; (cf. Artemidorus Daldianus, oneir. 1, 2, p. 8; Suicer, Thesaurus under the word (vol. 2, col. 1532)); in various other senses in the Greek writings from Xenophon, and Plato down.)

Topical Lexicon
Overview of the Concept

The noun χρηματισμός designates a decisive utterance from God—a communicated response that settles a question, corrects misperception, or charts a course for His people. It is not ordinary counsel but a word issued with divine authority that obligates the hearer to trust and obey.

Old Testament Background

Though the specific Greek term does not appear in the Hebrew text, the reality it names is woven through the Tanakh. Prophets often preface their messages with “Thus says the LORD,” signaling an authoritative reply (for example, Isaiah 1:24; Jeremiah 33:2). The wider Septuagint vocabulary uses cognate forms to translate God’s oracles, reflecting the same concept contained in χρηματισμός: a heavenly verdict that breaks into earthly circumstances, often in response to human distress or petition (1 Kings 19:18 LXX underpinning Romans 11:4).

New Testament Usage

Romans 11:4 contains the sole New Testament occurrence:

“But what was the divine reply to him? ‘I have reserved for Myself seven thousand men who have not bowed the knee to Baal.’” (Romans 11:4)

Paul cites the episode in which Elijah, wearied by spiritual conflict, complains that faithful worshipers have vanished. God’s answer—His χρηματισμός—reveals a hidden remnant and rebukes despair. The apostle employs the term to argue that, even in apparent national unbelief, God preserves a chosen remnant of Israel “by grace” (Romans 11:5).

Theological Significance

1. Reliability of God’s Covenant Purposes

The reply to Elijah demonstrates that the divine plan is never frustrated; God’s faithfulness operates beyond human sight. Paul leverages this to defend the trustworthiness of the Abrahamic promises (Romans 11:28-29).

2. Doctrine of the Remnant

The concept of a preserved remnant threads through Scripture (Isaiah 10:20-22; Micah 5:7-8). Romans 11:4-5 crystallizes the truth that election is neither accidental nor precarious; it rests on God’s irrevocable call.

3. Correction of Human Perspective

Elijah’s complaint and God’s answer illustrate how prophetic servants can misjudge the situation. Divine revelation realigns the servant’s outlook with heavenly reality, fostering humility and renewed mission.

4. Sovereignty and Grace

The reservation of “seven thousand” underscores unilateral grace. They are preserved “for Myself,” highlighting God as both source and goal of salvation.

Implications for Ministry

• Pastoral Encouragement: Workers who feel isolated or ineffective can take heart that unseen faithfulness abounds.
• Preaching: The singular use of χρηματισμός affirms that Scripture itself functions as God’s enduring reply. Expositors, therefore, proclaim not suggestions but oracles.
• Prayer: Believers expect God to answer—chiefly through His written Word—clarifying confusion and directing obedience.

Connection with Related Terms

• Logion (Romans 3:2; Hebrews 5:12) – focuses on the entrusted sayings of God; χρηματισμός emphasizes the immediate, situation-specific reply.
• Apokalypsis (Romans 16:25) – denotes unveiling; χρηματισμός spotlights the authoritative speech itself.
• Rhema (Ephesians 6:17) – a spoken word; χρηματισμός carries the added nuance of courtroom verdict, silencing objection.

Church History and Patristic Reflection

Early commentators such as Chrysostom saw in Romans 11:4 a safeguard against arrogance toward Israel. Augustine drew on the passage to encourage perseverance amid persecution, noting that God’s hidden Church often survives under the world’s notice. Reformers later appealed to the text to defend the continuity of the true Church despite institutional corruption.

Practical Application for Believers Today

1. Discernment: Measure impressions and circumstances by the written χρηματισμός already given in Scripture.
2. Perseverance: Trust that, despite cultural decline, God reserves faithful witnesses.
3. Humility: Recognize the limits of personal perception; God’s perspective corrects ours.
4. Intercession: Pray that many today will be among those God has reserved, and labor accordingly (Romans 10:14-15).

Summary

Strong’s Greek 5538 encapsulates the divine answer that both corrects and consoles. In Romans 11:4 it anchors Paul’s theology of the remnant and assures the Church that God’s redemptive plan never falters. Grounded in this certainty, believers serve with confidence, knowing that every generation, including our own, is sustained by the same sovereign voice.

Forms and Transliterations
χρηματισμος χρηματισμός chrematismos chrematismós chrēmatismos chrēmatismós
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Romans 11:4 N-NMS
GRK: αὐτῷ ὁ χρηματισμός Κατέλιπον ἐμαυτῷ
NAS: But what is the divine response to him? I HAVE KEPT
KJV: saith the answer of God unto him?
INT: to him the divine answer I kept to myself

Strong's Greek 5538
1 Occurrence


χρηματισμός — 1 Occ.

5537
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