5587. psithurismos
Lexical Summary
psithurismos: Whispering, gossip, secret slander

Original Word: ψιθυρισμός
Part of Speech: Noun, Masculine
Transliteration: psithurismos
Pronunciation: psith-oo-ris-MOS
Phonetic Spelling: (psith-oo-ris-mos')
KJV: whispering
NASB: gossip
Word Origin: [from a derivative of psithos "a whisper" (probably akin to G5574 (ψεύδομαι - lie))]

1. whispering, i.e. secret detraction
2. (by implication) a slander

Strong's Exhaustive Concordance
whispering.

From a derivative of psithos (a whisper; by implication, a slander; probably akin to pseudomai); whispering, i.e. Secret detraction -- whispering.

see GREEK pseudomai

HELPS Word-studies

5587 psithyrismós (from psithos, "whisper") – properly, a whispering to "quietly" spread malicious gossip; "whispering" that launches "secret attacks on a person's character" (Souter).

[5587 (psithyrismós) is "an onomatopoetic word for the sibilant murmur of a snake charmer (Ecc 10:11)" (WP at 2 Cor 12:20).]

NAS Exhaustive Concordance
Word Origin
from psithurizó (to whisper)
Definition
a whispering
NASB Translation
gossip (1).

Thayer's Greek Lexicon
STRONGS NT 5587: ψιθυρισμός

ψιθυρισμός, ψιθυρισμου, (ψιθυρίζω, to whisper, speak into one's ear), a whispering, i. e. secret slandering, (Vulg.susurratio, German Ohrenbläserei): joined with καταλαλιά (cf. Romans 1:29(30)), 2 Corinthians 12:20; Clement of Rome, 30, 3 [ET]; 35, 5 [ET]. (Plutarch; the Sept. for לַחַשׁ, of the magical murmuring of a charmer of snakes, Ecclesiastes 10:11.)

Topical Lexicon
Biblical setting in 2 Corinthians 12:20

Paul writes, “For I am afraid that when I come, I may not find you as I wish, and you may not find me as you wish. I fear that there may be quarreling, jealousy, rage, rivalries, slander, gossip, arrogance, and disorder” (2 Corinthians 12:20). By placing “gossip” (ψιθυρισμοί) alongside open sins such as rage and disorder, Paul exposes its true gravity. The term evokes hushed, behind-the-hand talk that corrodes fellowship while eluding public scrutiny. Paul’s concern suggests that Corinthian factions were being sustained not only by overt disputes but by clandestine whisperings that poisoned relationships and undercut apostolic authority.

Old Testament parallels

Scripture consistently warns against the whisperer. Proverbs 16:28 declares, “A perverse man spreads dissension, and a whisperer separates close friends.” Proverbs 26:20 adds, “Without wood a fire goes out; without gossip a conflict ceases.” These texts reveal a timeless pattern: secret speech feeds division, even where no open hostility exists. In Psalm 41:7 David laments, “All who hate me whisper together against me; they imagine the worst for me,” showing how whispered suspicions pave the way for overt betrayal.

Whispering among the early churches

Acts portrays congregations held together by “one heart and one soul” (Acts 4:32), yet pastoral letters testify that destructive talk threatened that unity. Paul warns the Romans against “people who cause divisions…by smooth talk and flattery” (Romans 16:17-18). He instructs Timothy to silence “gossips and busybodies” (1 Timothy 5:13) and cautions Titus that older women must not be “slanderers” (Titus 2:3). Though different Greek terms appear, each passage highlights the peril of unchecked conversation that runs counter to the gospel of peace.

Theological implications

1. Sin’s subtlety. Whispering shows that sin often operates in the shadows, exploiting plausible deniability.
2. Community holiness. Because the church is Christ’s body (1 Corinthians 12:27), hidden speech that injures one member ultimately wounds all.
3. Judgment of words. Christ taught, “For by your words you will be justified, and by your words you will be condemned” (Matthew 12:37). Even unvoiced murmurs fall under His lordship.
4. Contrast with divine speech. God “declares the end from the beginning” openly (Isaiah 46:10); His people are called to imitate that transparency.

Pastoral and discipleship applications

• Foster open exhortation. Matthew 18:15 outlines face-to-face restoration; employing it deprives gossip of oxygen.
• Cultivate speech seasoned with grace (Colossians 4:6). Words that edify leave no room for destructive whispers.
• Encourage confession and accountability. James 5:16 links mutual confession to healing, replacing secrecy with light.
• Guard leadership credibility. Elders and ministry leaders should model refusal to entertain unverified reports (1 Timothy 5:19).

Practical counsel for modern believers

1. Before repeating information, ask: “Is it true? Is it necessary? Is it loving?”
2. Redirect conversations that veer into whispering toward prayer for the absent party.
3. Memorize and meditate on Psalm 141:3: “Set a guard, O LORD, over my mouth; keep watch at the door of my lips.”
4. Celebrate testimonies of reconciliation publicly, reinforcing a culture of transparent speech.

Historical witness in Christian tradition

Early apologists such as Athenagoras and Tertullian refuted rumors that believers practiced secret crimes by insisting on congregational openness. In monastic rules, from Pachomius to Benedict, prohibitions against whispering guarded communal harmony. Reformers likewise treated clandestine slander as a breach of the ninth commandment, understanding it to be no less sinful for being whispered.

Summary

Strong’s Greek 5587 underscores that gossip is not a trivial fault but a corrosive sin capable of dismantling Christian fellowship from within. Whether in Corinth, in Israel’s royal courts, or in twenty-first-century churches, whispered words unleash disharmony that only the gospel’s light and love can dispel.

Forms and Transliterations
ψιθυρισμοι ψιθυρισμοί ψιθυρισμώ psithurismoi psithyrismoi psithyrismoí
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Englishman's Concordance
2 Corinthians 12:20 N-NMP
GRK: ἐριθείαι καταλαλιαί ψιθυρισμοί φυσιώσεις ἀκαταστασίαι
NAS: slanders, gossip, arrogance,
KJV: backbitings, whisperings, swellings,
INT: contentions slander gossip conceit disorder

Strong's Greek 5587
1 Occurrence


ψιθυρισμοί — 1 Occ.

5586
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