Lexical Summary apodémeó: To go away, to depart, to journey to a distant land Original Word: ἀποδημέω Strong's Exhaustive Concordance travel into a far country, journey. From apodemos; to go abroad, i.e. Visit a foreign land -- go (travel) into a far country, journey. see GREEK apodemos NAS Exhaustive Concordance Word Originfrom apodémos Definition to be or go abroad NASB Translation go on a journey (1), went on a journey (4), went on his journey (1). Thayer's Greek Lexicon STRONGS NT 589: ἀποδημέωἀποδημέω, ἀποδήμω; 1 aorist ἀπεδήμησα; (ἀπόδημος, which see); to go away to foreign parts, go abroad: Matthew 21:33; Matthew 25:14; Mark 12:1; Luke 15:13 (εἰς χώραν); Luke 20:9. (In Greek writings from Herodotus down.) Topical Lexicon Occurrence and Narrative Context The term appears six times in the Synoptic Gospels, always within accounts that feature a master or son who leaves home for an extended period: Matthew 21:33; 25:14–15; Mark 12:1; Luke 15:13; 20:9. The departure sets the stage for testing the character of those left behind—tenants, servants, or a prodigal son. The motif of a temporary absence serves as a narrative hinge: what is done during the interval reveals true allegiance. Portrait of the Absent Master 1. Parable of the Vineyard Tenants (Matthew 21:33; Mark 12:1; Luke 20:9) – A landowner “went on a journey” after planting and securing his vineyard. His withdrawal exposes the tenants’ rebellion, prefiguring Israel’s rejection of the Son. Theological Significance Departure anticipates return. Each storyline expects accountability or reconciliation when the traveler comes back. The word therefore underlines: Stewardship and Accountability Matthew 25:19 states, “After a long time the master of those servants returned and settled accounts with them”. The interval between departure and return is not theological vacuum but opportunity: Eschatological Emphasis The repeated imagery points to the present church age. Like the servants, believers manage entrusted resources while awaiting the Lord. The certainty of His coming intensifies ethical seriousness: “Blessed is that servant whose master finds him doing so when he returns” (Luke 12:43). Pastoral Application • Encourage vigilance: spiritual lethargy grows when the Master seems far away. Related Old Testament Echoes Genesis 41–50 (Joseph sent ahead) and Psalms 104:27–30 (God withdraws and returns His breath) foreshadow the pattern of absence and restoration, reinforcing the unified biblical theme that God’s seeming distance tests hearts while His return secures justice and mercy. Forms and Transliterations απεδήμησε απεδημησεν απεδήμησεν ἀπεδήμησεν αποδημων αποδημών ἀποδημῶν apedemesen apedēmēsen apedḗmesen apedḗmēsen apodemon apodemôn apodēmōn apodēmō̂nLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Matthew 21:33 V-AIA-3SGRK: γεωργοῖς καὶ ἀπεδήμησεν NAS: it out to vine-growers and went on a journey. KJV: and went into a far country: INT: to tenants and left the region Matthew 25:14 V-PPA-NMS Matthew 25:15 V-AIA-3S Mark 12:1 V-AIA-3S Luke 15:13 V-AIA-3S Luke 20:9 V-AIA-3S Strong's Greek 589 |