Lexical Summary apokeimai: To be reserved, to be laid up, to be stored away Original Word: ἀπόκειμαι Strong's Exhaustive Concordance be appointed. From apo and keimai; to be reserved; figuratively, to await -- be appointed, (be) laid up. see GREEK apo see GREEK keimai NAS Exhaustive Concordance Word Originfrom apo and keimai Definition to be laid away, be laid up in store NASB Translation appointed (1), laid (2), put away (1). Thayer's Greek Lexicon STRONGS NT 606: ἀπόκειμαιἀπόκειμαι; to be laid away, laid by, reserved (ἀπό as in ἀποθησαυρίζω (which see), ἀποθήκη); a. properly: Luke 19:20. b. metaphorically, with the dative of person, reserved for one, awaiting him: Colossians 1:5 (ἐλπίς hoped-for blessedness); 2 Timothy 4:8 (στέφανος); Hebrews 9:27 (ἀποθανεῖν, as in 4 Macc. 8:10). (In both senses in Greek writings from Xenophon down.) Topical Lexicon Overview of the Term in Scripture Strong’s Greek 606, ἀπόκειμαι, appears four times in the New Testament, always portraying something “laid away” for a future moment. The contexts range from earthly stewardship to eternal reward and solemn judgment, emphasizing both hope for believers and accountability for all people. Passage Survey • Luke 19:20 – A servant excuses his inactivity: “Lord, here is your mina, which I have laid away in a piece of cloth.” Eschatological Hope and Reward Colossians 1:5 and 2 Timothy 4:8 present a rich theology of future grace. The “hope laid up” is secure in heaven, guarded by God Himself (see also 1 Peter 1:4). Paul’s “crown of righteousness” underscores the certainty of final vindication for every believer who loves the Lord’s appearing. The term conveys a completed reservation—God has already set aside the blessing; believers simply await its unveiling. Implications for Stewardship In Luke 19, the same verb exposes negligence. The servant’s unused mina illustrates disciples who hide rather than invest what the Master entrusts. While the reward passages highlight grace, this verse reminds readers that faithfulness now affects commendation later (Luke 19:24–26). The identical term therefore urges active obedience in anticipation of future review. Certainty of Divine Judgment Hebrews 9:27 uses ἀπόκειμαι for the inescapable appointment every person has with judgment. Just as reward is securely stored for the righteous, judgment is firmly fixed for the unrepentant. The same divine reliability that guarantees blessing also guarantees accountability. Historical Background Outside Scripture, ἀπόκειμαι often described valuables stored in a vault or provisions kept for a journey. The New Testament writers adopt that everyday image to communicate ultimate realities. By the first century, Jewish apocalyptic literature already spoke of treasures in heaven; the term naturally bridges that concept to the Gospel and apostolic teaching. Pastoral and Practical Applications 1. Assurance – God’s promises are not speculative; they are already “laid away.” This strengthens perseverance amid trials. Summary Strong’s 606 paints a vivid picture of divine certainty: treasures for the faithful, judgment for the unfaithful. Whether applied to minas, hope, crowns, or accountability, ἀπόκειμαι directs the reader’s gaze from present responsibility to assured future outcomes, encouraging a life of watchful stewardship, confident expectation, and reverent fear of God. Forms and Transliterations απεκέντησεν αποκείμενα αποκειμενην αποκειμένην ἀποκειμένην αποκειται απόκειται απόκειταί ἀπόκειται ἀπόκειταί αποκέντησιν αποκέντησόν αποκεντήσωσί αποκεντούντος αποκεντούντων apokeimenen apokeimenēn apokeiménen apokeiménēn apokeitai apókeitai apókeitaíLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Luke 19:20 V-PPM/P-AFSGRK: ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ NAS: I kept put away in a handkerchief; KJV: which I have kept laid up in a napkin: INT: which I kept laid up in a handkerchief Colossians 1:5 V-PPM/P-AFS 2 Timothy 4:8 V-PIM/P-3S Hebrews 9:27 V-PIM/P-3S Strong's Greek 606 |