Lexical Summary Asugkritos: Asyncritus Original Word: Ἀσύνκριτος Strong's Exhaustive Concordance Asyncritos. From a (as a negative particle) and a derivative of sugkrino; incomparable; Asyncritus, a Christian -- Asyncritos. see GREEK a see GREEK sugkrino NAS Exhaustive Concordance Word Originfrom alpha (as a neg. prefix) and sugkrinó Definition "incomparable," Asyncritus, a Christian at Rome NASB Translation Asyncritus (1). Thayer's Greek Lexicon STRONGS NT 799: ἈσύγκριτοςἈσύγκριτος (T WH Ἀσυνκριτος, Ἀσυγκριτου, ὁ (alpha privative and συγκρίνω to compare; incomparable); Asyncritus, the name of an unknown Christian at Rome: Romans 16:14. Topical Lexicon Overview Asyncritus stands among the many often-overlooked believers whose names the Holy Spirit has preserved in Scripture, reminding the Church that every member, however obscure to history, is known to God. His name, meaning “incomparable” or “without equal,” subtly underscores the infinite worth of each saint in Christ’s body and hints at the uniqueness of every calling within the household of faith. Biblical Occurrence Romans 16:14 records Paul’s greeting: “Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers with them”. The verse appears in a series of salutations (Romans 16:3-16) that reveal the diverse, networked life of the first-century church in Rome. Paul’s deliberate naming signals that Asyncritus was recognizable and respected among the believers, likely a servant-leader or host of a local gathering. Historical Context of the Roman Church The Roman congregation included Jews and Gentiles, slaves and freepersons, men and women, meeting in several house-churches spread across the city (Romans 16:5; Romans 16:14-15). The five names grouped with Asyncritus are Greek, suggesting that he belonged to the Hellenistic segment of the assembly. Because Rome teemed with immigrants and freedmen, Asyncritus may have been a former slave or a merchant who used his residence or resources for kingdom work. Paul’s inclusive greetings reveal an ecclesiology that levels social distinctions in Christ (Galatians 3:28) while celebrating each believer’s contribution. Role within Paul’s Network By publicly greeting Asyncritus, Paul does at least three things: 1. He affirms the unity of scattered house-churches, fostering cooperation rather than competition. Paul’s pattern of naming workers demonstrates that authentic ministry is relational and communal, not celebrity-driven. The apostle’s inspired letter, destined to shape Christian doctrine for millennia, pauses to honor individuals like Asyncritus, anchoring lofty theology in flesh-and-blood discipleship. Traditional Post–New Testament Accounts Early Christian tradition, reflected in later martyrologies and the lists of the Seventy, associates Asyncritus with episcopal service in regions such as Hyrcania or Asia Minor. While these reports cannot be verified from Scripture, they echo a reasonable trajectory: believers commended by Paul often assumed broader leadership as the church expanded. Such traditions, though secondary, reinforce the scriptural portrait of a man devoted to the spread of the gospel. Theological and Pastoral Significance 1. The mention of Asyncritus validates the ministry of laypersons. Romans 16 does not distinguish apostles from ordinary saints in terms of worth; all share in Christ’s mission (1 Corinthians 12:22-25). Lessons for Modern Disciples • Serve without striving for fame. The Lord who noted Asyncritus in Scripture will also honor hidden faithfulness (Matthew 6:4). Asyncritus, though mentioned only once, illustrates the “incomparable” value of every disciple enlisted by the risen Christ. His brief cameo urges the Church to honor unseen servants, deepen mutual care, and press on together in the incomparable gospel. Forms and Transliterations Ἀσύγκριτον άσυλον ασύμφορον Ασυνκριτον Ἀσύνκριτον Asunkriton Asynkriton Asýn'kritonLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts |