799. Asugkritos
Lexical Summary
Asugkritos: Asyncritus

Original Word: Ἀσύνκριτος
Part of Speech: Noun, Masculine
Transliteration: Asugkritos
Pronunciation: ah-soon'-kree-tos
Phonetic Spelling: (as-oong'-kree-tos)
KJV: Asyncritos
NASB: Asyncritus
Word Origin: [from G1 (α - Alpha) (as a negative particle) and a derivative of G4793 (συγκρίνω - compare)]

1. incomparable
2. Asyncritus, a Christian

Strong's Exhaustive Concordance
Asyncritos.

From a (as a negative particle) and a derivative of sugkrino; incomparable; Asyncritus, a Christian -- Asyncritos.

see GREEK a

see GREEK sugkrino

NAS Exhaustive Concordance
Word Origin
from alpha (as a neg. prefix) and sugkrinó
Definition
"incomparable," Asyncritus, a Christian at Rome
NASB Translation
Asyncritus (1).

Thayer's Greek Lexicon
STRONGS NT 799: Ἀσύγκριτος

Ἀσύγκριτος (T WH Ἀσυνκριτος, Ἀσυγκριτου, (alpha privative and συγκρίνω to compare; incomparable); Asyncritus, the name of an unknown Christian at Rome: Romans 16:14.

Topical Lexicon
Overview

Asyncritus stands among the many often-overlooked believers whose names the Holy Spirit has preserved in Scripture, reminding the Church that every member, however obscure to history, is known to God. His name, meaning “incomparable” or “without equal,” subtly underscores the infinite worth of each saint in Christ’s body and hints at the uniqueness of every calling within the household of faith.

Biblical Occurrence

Romans 16:14 records Paul’s greeting: “Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers with them”. The verse appears in a series of salutations (Romans 16:3-16) that reveal the diverse, networked life of the first-century church in Rome. Paul’s deliberate naming signals that Asyncritus was recognizable and respected among the believers, likely a servant-leader or host of a local gathering.

Historical Context of the Roman Church

The Roman congregation included Jews and Gentiles, slaves and freepersons, men and women, meeting in several house-churches spread across the city (Romans 16:5; Romans 16:14-15). The five names grouped with Asyncritus are Greek, suggesting that he belonged to the Hellenistic segment of the assembly. Because Rome teemed with immigrants and freedmen, Asyncritus may have been a former slave or a merchant who used his residence or resources for kingdom work. Paul’s inclusive greetings reveal an ecclesiology that levels social distinctions in Christ (Galatians 3:28) while celebrating each believer’s contribution.

Role within Paul’s Network

By publicly greeting Asyncritus, Paul does at least three things:

1. He affirms the unity of scattered house-churches, fostering cooperation rather than competition.
2. He models pastoral gratitude, showing that apostolic ministry values ordinary saints as essential coworkers (Philippians 4:3).
3. He implicitly charges Asyncritus and his companions to continue steadfast service, lest the gospel witness in Rome falter.

Paul’s pattern of naming workers demonstrates that authentic ministry is relational and communal, not celebrity-driven. The apostle’s inspired letter, destined to shape Christian doctrine for millennia, pauses to honor individuals like Asyncritus, anchoring lofty theology in flesh-and-blood discipleship.

Traditional Post–New Testament Accounts

Early Christian tradition, reflected in later martyrologies and the lists of the Seventy, associates Asyncritus with episcopal service in regions such as Hyrcania or Asia Minor. While these reports cannot be verified from Scripture, they echo a reasonable trajectory: believers commended by Paul often assumed broader leadership as the church expanded. Such traditions, though secondary, reinforce the scriptural portrait of a man devoted to the spread of the gospel.

Theological and Pastoral Significance

1. The mention of Asyncritus validates the ministry of laypersons. Romans 16 does not distinguish apostles from ordinary saints in terms of worth; all share in Christ’s mission (1 Corinthians 12:22-25).
2. His inclusion illustrates God’s remembrance of faithful labor: “God is not unjust; He will not forget your work” (Hebrews 6:10).
3. The networked greeting highlights interdependence among congregations. Modern churches thrive when they emulate this cooperative spirit, praying for and supporting sister fellowships.

Lessons for Modern Disciples

• Serve without striving for fame. The Lord who noted Asyncritus in Scripture will also honor hidden faithfulness (Matthew 6:4).
• Cultivate genuine partnership in ministry. Outreach advances when believers work “side by side for the faith of the gospel” (Philippians 1:27).
• Remember names. Personal recognition, as modeled by Paul, strengthens bonds and encourages perseverance, especially in settings where believers face marginalization.
• Uphold unity amid diversity. The Roman church blended ethnicities and social strata; contemporary congregations should embody the same grace-filled inclusivity.

Asyncritus, though mentioned only once, illustrates the “incomparable” value of every disciple enlisted by the risen Christ. His brief cameo urges the Church to honor unseen servants, deepen mutual care, and press on together in the incomparable gospel.

Forms and Transliterations
Ἀσύγκριτον άσυλον ασύμφορον Ασυνκριτον Ἀσύνκριτον Asunkriton Asynkriton Asýn'kriton
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Romans 16:14 N-AMS
GRK: ἀσπάσασθε Ἀσύνκριτον Φλέγοντα Ἑρμῆν
NAS: Greet Asyncritus, Phlegon, Hermes,
KJV: Salute Asyncritus, Phlegon, Hermas,
INT: greet Asyncritus Phlegon Hermes

Strong's Greek 799
1 Occurrence


Ἀσύνκριτον — 1 Occ.

798
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