Corresponding Greek / Hebrew Entries: The concept of a flute or pipe in the Hebrew Bible is often represented by the word חָלִיל (chalil), Strong's Hebrew 2485. The chalil was similarly used in various ceremonial and festive contexts, reflecting the continuity of musical traditions from the Hebrew Scriptures to the New Testament period.

Usage: The term αὐλός is used in the New Testament to refer to a musical instrument, specifically a flute or pipe, which was commonly used in both secular and religious settings. It appears in contexts that describe music and celebration.

Context: The Greek word αὐλός refers to a type of wind instrument, akin to what we would recognize today as a flute or pipe. In the ancient world, the αὐλός was a prevalent instrument, often used in both joyous and mournful occasions. It was a versatile instrument, capable of producing a wide range of sounds and emotions, making it suitable for various events, including weddings, funerals, and religious ceremonies.

In the New Testament, the αὐλός is mentioned in Matthew 11:17 and Luke 7:32, where Jesus uses the imagery of children playing the flute in the marketplace to illustrate the contrasting responses to His ministry and that of John the Baptist. The Berean Standard Bible translates these passages as follows:

• Matthew 11:17: "‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’"
• Luke 7:32: "They are like children sitting in the marketplace and calling out to one another: ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.’"

These passages highlight the cultural significance of the αὐλός as an instrument associated with both celebration and lamentation. The flute's role in these parables underscores the expectation of an appropriate response to the message of the Kingdom of God.