Original Word: Βηθανία
Part of Speech: Noun, Feminine
Transliteration: Béthania
Pronunciation: bay-than-ee'-ah
Phonetic Spelling: (bay-than-ee'-ah)
KJV: Bethany
NASB: Bethany
Word Origin: [of Chaldee origin]

1. date-house
2. Beth-any, a place in Israel

Bethany.

Of Chaldee origin; date-house; Beth-any, a place in Palestine -- Bethany.

Word Origin
of Aramaic origin
Definition
"house of affliction" or "house of dates," Bethany, the name of two cities in Pal.
NASB Translation
Bethany (12).

STRONGS NT 963: Βηθανία

Βηθανία Βηθανίας, ἡ (עֲנִיָּה בֵּית house of depression or misery (cf. B. D. American edition)), Bethany;

1. a town or village beyond the Mount of Olives, fifteen furlongs from Jerusalem: John 11:1, 18; John 12:1; Matthew 21:17; Matthew 26:6; Luke 19:29 (here WH give the accusative Βηθανία (see their Appendix, p. 160), cf. Tr marginal reading); ; Mark 11:1, 11; Mark 14:3; now a little Arab hamlet, of from 20 to 30 families, calledel-'Aziriyeh orel-'Azir (the Arabic name of Lazarus); cf. Robinson i. 431f; (BB. DD. under the word).

2. a town or village on the east bank of the Jordan, where John baptized: John 1:28 L T Tr WH (see the preceding word). But Origen, although confessing that in his day nearly all the manuscripts read ἐν Βηθανία, declares that when he journeyed through those parts he did not find any place of that name, but that Bethabara was pointed out as the place where John had baptized; the statement is confirmed by Eusebius and Jerome also, who were well acquainted with the region. Hence, it is most probable that Bethany disappeared after the Apostles' time, and was restored under the name of Bethabara; cf. Lücke at the passage, p. 391ff (Cf. Prof. J. A. Paine in Phila. S. S. Times for Apr. 16, 1881, p. 243f.)

Geographical Setting

Bethany was a small Judean village situated on the southeastern slope of the Mount of Olives, about two miles (three kilometers) east of Jerusalem (John 11:18). The location placed it on the main route from Jericho to Jerusalem, making it a natural stopping point for pilgrims approaching the Holy City.

Name and Possible Meanings

Though the precise derivation is debated, traditional explanations include “house of figs” (reflecting abundant local fig trees) or “house of affliction” (hinting at ministry to the needy). Either nuance aligns with the scenes of hospitality and compassion that unfold there in the Gospels.

Bethany in the Ministry of Jesus

1. A home base of love and rest. Jesus repeatedly chose Bethany as His lodging when ministering in Jerusalem (Matthew 21:17; Mark 11:11). The household of Lazarus, Martha, and Mary supplied a setting where He was “welcome” (Luke 10:38-42) and honored (John 12:1-8).
2. A site of powerful signs. The raising of Lazarus (John 11) stands as the climactic miracle of the Fourth Gospel, prefiguring Christ’s own resurrection and provoking intensified opposition from the Sanhedrin (John 11:45-53).
3. A place of prophetic preparation. Six days before Passover, Mary’s anointing with costly perfume in Bethany anticipated the burial of Jesus (Mark 14:3-9; John 12:1-8). The Lord affirmed that her act would be told “wherever the gospel is preached in all the world” (Mark 14:9).
4. A launching point for the Triumphal Entry. From Bethany Jesus dispatched two disciples to secure the colt and began His royal approach to Jerusalem (Mark 11:1; Luke 19:29).
5. Context for instructive acts. After spending the night in Bethany, Jesus cursed the barren fig tree on the way back to the city (Mark 11:12-14), illustrating judgment on fruitless religion.
6. The setting of the Ascension. “He led them out as far as Bethany, and lifting up His hands, He blessed them. And while He was blessing them, He left them and was carried up into heaven” (Luke 24:50-51). Bethany thus frames both the final week and the earthly conclusion of Christ’s ministry.

Miracles and Signs

• Resurrection Power: The command “Lazarus, come out!” (John 11:43) demonstrated absolute authority over death, leading many Jews to believe (John 11:45) and setting the stage for the cross.
• Prophetic Anointing: Mary’s act exemplified wholehearted devotion and insight into Jesus’ impending sacrifice. The fragrance filled the house (John 12:3), symbolizing the far-reaching impact of the gospel.
• The Withered Fig Tree: A living parable tied to Bethany underscored that genuine faith produces fruit (Mark 11:20-24).

Bethany and Compassionate Ministry

The village hosted Simon the leper (Matthew 26:6) and welcomed the outcast. Bethany’s association with sickness, poverty, and hospitality underscores the Lord’s heart for those in need and validates diaconal service within the church.

Bethany in Early Christian Memory

By the first centuries, Bethany was revered by believers and pilgrims. Patristic writers linked it with the Ascension, and Byzantine churches marked the traditional tomb of Lazarus and the site of Mary’s anointing. These commemorations testify to an unbroken memory of the gospel narratives.

Theological Significance

• Revelation of Jesus as Resurrection and Life (John 11:25).
• Foreshadowing of sacrificial death and triumphant exaltation.
• Illustration of the intimacy available to disciples who offer hospitality and faith.
• Validation of prayer-filled faith that moves mountains (Mark 11:22-24).

Modern Identification and Archaeology

The modern village of al-Eizariya (“place of Lazarus”) preserves both the name and location. Archaeological remains include Byzantine mosaics and Crusader-era structures over the supposed tomb of Lazarus, lending historical texture to the biblical record.

Application for Believers

Bethany challenges contemporary disciples to:
• Cultivate homes where Christ is honored and His Word received.
• Display sacrificial devotion that esteems the worth of the Savior above all.
• Believe unwaveringly in Christ’s resurrection power amid personal trials.
• Bear fruit that accords with faith, avoiding the fate of the barren fig tree.
• Live in hope of His return, remembering that the One who ascended near Bethany will come again “in just the same way” (Acts 1:11).

Βηθανια Βηθανία Βηθανίᾳ Βηθανιαν Βηθανίαν Βηθανιας Βηθανίας Bethania Bethanía Bēthania Bēthanía Bethaníāi Bēthaníāi Bethanian Bethanían Bēthanian Bēthanían Bethanias Bethanías Bēthanias BēthaníasInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts