4223. mecha
Lexical Summary
mecha: Strike, blow

Original Word: מְחָא
Part of Speech: Verb
Transliteration: mcha'
Pronunciation: meh-khah'
Phonetic Spelling: (mekh-aw')
KJV: hang, smite, stay
NASB: struck, ward off
Word Origin: [(Aramaic) corresponding to H4222 (מָחָא - clap)]

1. to strike in pieces
2. also to arrest
3. specifically to impale

Strong's Exhaustive Concordance
hang, smite, stay

(Aramaic) corresponding to macha'; to strike in pieces; also to arrest; specifically to impale -- hang, smite, stay.

see HEBREW macha'

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to macha
Definition
to smite
NASB Translation
impaled* (1), struck (2), ward off (1).

Brown-Driver-Briggs
[מְחָא] verb smite (see Biblical Hebrew II. מָחָה); —

Pe`al Perfect3feminine singular מְחַת, ל of thing, Daniel 2:34,35 (+ עַל).

Pa`el Imperfect3masculine singular ימַחֵא בִידֵהּ Daniel 4:32, i.e. hinder him (compare Ecclesiastes 8:4 ᵑ7; DAramaic Dialektproben. p. 5; Talmud: LevyNHWB under the word ).

Hithpa. Imperfect3masculine singular יִתְמְחֵא Ezra 6:11 let him be smitten (nailed) עֲלֹ֑הִי.

[מַחְלְקָה] see חלק.

Topical Lexicon
Concept Summary

The term conveys a decisive blow that disrupts, overwhelms, or renders powerless. Whether the blow is literal, judicial, or metaphorical, it always signals the triumph of a higher power over whatever is struck.

Biblical Occurrences

Ezra 6:11 records a royal decree threatening anyone who would tamper with the temple-building edict: “a beam is to be pulled from his house, and he is to be impaled on it.” The blow envisioned is a public, humiliating execution that warns against resisting the restoration of God’s worship.

Daniel 2:34 and 2:35 twice describe the messianic stone that “struck the statue,” shattering human empires. The same verb depicts an unopposed impact that pulverizes worldly power and ushers in an eternal kingdom.

Daniel 4:35 declares that no one can “restrain His hand” when the Most High acts. Here the hand that might smite cannot even be stayed; resistance is futile before divine sovereignty.

Historical and Cultural Context

All four occurrences arise in Aramaic sections written during or just after the Babylonian exile. The Persian and Babylonian monarchies knew the spectacle of impalement and the irresistible force of imperial decrees. Scripture adopts their courtroom and battlefield imagery but redirects it: the ultimate imperial strike belongs to God, not to earthly kings.

Themes of Judgment and Sovereignty

1. Divine retribution—Ezra 6:11 portrays a king enforcing God’s priority, illustrating Romans 13:4 long before Paul wrote it.
2. Eschatological victory—Daniel’s stone is cut “not by human hands,” stressing that salvation and judgment are entirely God’s work. The blow is final, comprehensive, and transformative, prefiguring Revelation 11:15.
3. Irresistible authority—Daniel 4:35 places the word on Nebuchadnezzar’s lips after his humiliation; the world’s greatest monarch concedes that no one can block the Almighty’s strike.

Implications for Worship and Obedience

• Tampering with God’s worship brings severe repercussions. The Ezra decree warns that how one treats God’s house affects one’s own house.
• Kingdoms and careers built on iron, clay, bronze, silver, or gold will fall before the Rock of Ages. Personal allegiance must shift from the passing statue to the eternal stone.
• Prayer and proclamation should carry holy confidence. If no hand can restrain His, believers may intercede boldly and evangelize fearlessly.

Ministry Applications

Pastoral exhortation: contrast the fragile idol of self-rule with the unbreakable reign of Christ; call for repentance before the striking stone arrives.

Counseling: comfort oppressed believers that every tyrant’s hand will ultimately be struck down.

Public theology: stress God’s right to judge nations, encouraging civic righteousness while warning against idolatrous nationalism.

Christological Foreshadowing

The stone “cut out, but not by human hands” anticipates the incarnation—supernatural in origin, human in presence, decisive in conquest (Luke 20:17-18). The blow that crushes the statue also becomes a mountain filling the earth, mirroring the Great Commission’s spread of the gospel. At the cross Christ endured the stroke of justice (Isaiah 53:10), so that all who trust Him are spared the coming blow and instead built into “living stones” (1 Peter 2:5).

Summary Insight

Across exile narrative, imperial edict, prophetic vision, and royal confession, מְחָא depicts a single reality: when God strikes, nothing stands. Recognizing that certainty leads to reverent fear, steadfast hope, and joyful submission to the King whose hand is both mighty to smite and mighty to save.

Forms and Transliterations
וּמְחָ֤ת ומחת יְמַחֵ֣א יִתְמְחֵ֣א ימחא יתמחא מְחָ֣ת מחת mə·ḥāṯ meChat məḥāṯ ū·mə·ḥāṯ umeChat ūməḥāṯ yə·ma·ḥê yemaChe yəmaḥê yiṯ·mə·ḥê yitmeChe yiṯməḥê
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezra 6:11
HEB: בַּיְתֵ֔הּ וּזְקִ֖יף יִתְמְחֵ֣א עֲלֹ֑הִי וּבַיְתֵ֛הּ
KJV: and being set up, let him be hanged thereon;
INT: his house up him be hanged account and his house

Daniel 2:34
HEB: לָ֣א בִידַ֔יִן וּמְחָ֤ת לְצַלְמָא֙ עַל־
NAS: hands, and it struck the statue
KJV: hands, which smote the image
INT: without hands struck the statue upon

Daniel 2:35
HEB: וְאַבְנָ֣א ׀ דִּֽי־ מְחָ֣ת לְצַלְמָ֗א הֲוָ֛ת
NAS: But the stone that struck the statue
KJV: for them: and the stone that smote the image
INT: the stone that struck the statue became

Daniel 4:35
HEB: אִיתַי֙ דִּֽי־ יְמַחֵ֣א בִידֵ֔הּ וְיֵ֥אמַר
NAS: And no one can ward off His hand
KJV: and none can stay his hand, or say
INT: can can ward his hand say

4 Occurrences

Strong's Hebrew 4223
4 Occurrences


mə·ḥāṯ — 1 Occ.
ū·mə·ḥāṯ — 1 Occ.
yə·ma·ḥê — 1 Occ.
yiṯ·mə·ḥê — 1 Occ.

4222
Top of Page
Top of Page