4224. machabe'
Lexical Summary
machabe': Hiding place, refuge

Original Word: מַחֲבֵא
Part of Speech: Noun Masculine
Transliteration: machabe'
Pronunciation: makh-ah-BAY
Phonetic Spelling: (makh-ab-ay')
KJV: hiding (lurking) place
Word Origin: [from H2244 (חָבָא - hidden)]

1. a refuge

Strong's Exhaustive Concordance
hiding lurking place

Or machaboo {makh-ab-o'}; from chaba'; a refuge -- hiding (lurking) place.

see HEBREW chaba'

Brown-Driver-Briggs
מַחֲבֵא noun [masculine] hiding-place, only construct כְּמַחֲבֵא רוּחַ וְסֵתֶר זֶרֶם Isaiah 32:2 hiding-place from wind.

[מַחֲבֹא] noun [masculine] id., plural absolute מִכֹּל הַמַּחֲבֹאִים אשׁר יתחבא שׁם 1 Samuel 23:23.

Topical Lexicon
Meaning and Literary Imagery

The term designates a secret or protected place where danger cannot intrude. In narrative it describes a literal hideout; in poetry and prophecy it becomes a metaphor for safety, calm, and relief. The imagery invites readers to picture a quiet recess cut off from pursuit, or a shelter strong enough to blunt storm and heat.

Occurrences in Scripture

1 Samuel 23:23 portrays Saul instructing the Ziphites: “Observe and take note of all the hiding places where he goes”. Here the word refers to the covert refuges David used while fleeing.

Isaiah 32:2 looks ahead to the reign of righteousness: “Then each man will be like a shelter from the wind, a refuge from the rain”. The term becomes a figure for leaders who embody God’s protective care.

Historical Setting

In the Judean wilderness David relied on caves, ravines, and forested hollows—“hiding places”—to elude Saul’s forces. These natural redoubts were indispensable in guerrilla tactics of the period. Isaiah, writing in a later century, evokes similar geography (wind-swept wadis, sudden cloudbursts, scorching heat) to describe societal turmoil. The promised rule of the righteous king would transform leadership from predatory to protective, mirroring the safety David once sought.

Theological Themes

1. Divine Protection. The earthly hideout underscores the greater reality that the Lord Himself is the true refuge (Psalm 18:2; Psalm 32:7).
2. Kingship and Covenant. David’s dependence on hidden shelters highlights his utter reliance on God, fitting a king whose throne is granted, not seized. Isaiah extends that pattern: righteous rulers are to function as living “hiding places,” mediating God’s covenant kindness to a storm-tossed people.
3. Eschatological Peace. The prophetic scene anticipates a future order where danger itself is subdued and every person may become a source of security for others, foreshadowing the peace of Messiah’s kingdom.

Messianic Hope and Fulfillment in Christ

Jesus Christ fulfills both dimensions of the word. During His earthly ministry He modeled humble trust in the Father, sometimes withdrawing to lonely places (Luke 5:16). In His saving work He becomes the ultimate refuge: “Your life is now hidden with Christ in God” (Colossians 3:3). Revelation 7:16-17 echoes Isaiah 32:2 by promising that those sheltered by the Lamb will never again be scorched by heat or battered by storm.

Pastoral and Devotional Implications

• Crisis Response: When believers face pursuit—whether literal persecution or inward anguish—the word calls them to hide themselves in God’s presence first, before seeking tactical solutions.
• Leadership Model: Church elders and civil authorities alike are challenged to serve as safe havens, reflecting the Messiah’s character.
• Mutual Ministry: Isaiah’s vision encourages every redeemed person to become a micro-refuge—offering prayer, counsel, and material help that buffer others from life’s gales.
• Worship and Assurance: Praying the language of refuge (Psalm 91; Psalm 119:114) reinforces confidence that no threat can penetrate God’s appointed “hiding place.”

Related Biblical Motifs

Rock (Psalm 18:2), Cleft (Exodus 33:22), Strong Tower (Proverbs 18:10), Wings of Shelter (Psalm 61:4), Shadow (Psalm 91:1). Each motif complements the idea of a hiding place, enriching the tapestry of divine security.

Summary

Though used only twice, the word paints a vivid continuum: from David’s rugged caves to Isaiah’s prophetic calm, culminating in Christ, the everlasting refuge. It invites believers to trust, lead, and serve under the sheltering sovereignty of God.

Forms and Transliterations
הַמַּֽחֲבֹאִים֙ המחבאים כְּמַֽחֲבֵא־ כמחבא־ ham·ma·ḥă·ḇō·’îm hammachavoIm hammaḥăḇō’îm kə·ma·ḥă·ḇê- kemachave kəmaḥăḇê-
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Samuel 23:23
HEB: וּדְע֗וּ מִכֹּ֤ל הַמַּֽחֲבֹאִים֙ אֲשֶׁ֣ר יִתְחַבֵּ֣א
NAS: all the hiding places where
KJV: therefore, and take knowledge of all the lurking places where he hideth
INT: and learn all the hiding he hides

Isaiah 32:2
HEB: וְהָיָה־ אִ֥ישׁ כְּמַֽחֲבֵא־ ר֖וּחַ וְסֵ֣תֶר
NAS: Each will be like a refuge from the wind
KJV: And a man shall be as an hiding place from the wind,
INT: become Each A refuge the wind shelter

2 Occurrences

Strong's Hebrew 4224
2 Occurrences


ham·ma·ḥă·ḇō·’îm — 1 Occ.
kə·ma·ḥă·ḇê- — 1 Occ.

4223
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