Lexical Summary matate: Broom, Sweeper Original Word: מַטְאֲטֵא Strong's Exhaustive Concordance besom Apparently a denominative from tiyt; a broom (as removing dirt (compare Engl. "to dust", i.e. Remove dust)) -- besom. see HEBREW tiyt NAS Exhaustive Concordance Word Originfrom tu Definition broom, besom NASB Translation broom (1). Brown-Driver-Briggs מַטְאֲטֵא noun [masculine] broom, besom, only Isaiah 14:23, see foregoing. Topical Lexicon Hebrew Word Overview מַטְאֲטֵא is a concrete household implement—a broom—employed metaphorically in Isaiah to picture the LORD’s decisive removal of evil. The term appears once in the Old Testament, yet its imagery resonates with wider biblical themes of purging, cleansing, and judgment. Biblical Context Isaiah 14 records a taunt over Babylon, the world power that epitomized arrogance against God. Verse 23 concludes the oracle: “I will make her a place for screech owls and for swampland; I will sweep her away with the broom of destruction,” declares the LORD of Hosts (Isaiah 14:23). The broom stands alongside desolation (“swampland”) and unclean birds, underscoring the completeness of Babylon’s downfall. Symbolism and Imagery 1. Thoroughness of Judgment: A sweeping broom leaves nothing behind, picturing the absolute nature of divine retribution (Deuteronomy 9:3; Malachi 4:1). Theological Themes • Divine Sovereignty: The LORD alone wields the broom; human might cannot stay His hand (Psalm 115:3). Historical Background Babylon’s destruction began with the Medo-Persian conquest in 539 BC and continued across centuries until the site lay in ruin. Ancient travelers described heaps of debris and marshy ground—fulfilling Isaiah’s language of “swampland.” The broom image vividly anticipated not merely military defeat but post-conquest decay rendering the land uninhabitable. Applications for Ministry • Call to Repentance: The broom warns nations and individuals that unrepentant pride invites sweeping judgment (Proverbs 16:18; Acts 17:30-31). Prophetic Foreshadowing The solitary broom in Isaiah anticipates final eschatological cleansing. Revelation 18 echoes Isaiah 14 in its lament over Babylon the Great, while Revelation 19 introduces Christ as the Rider who “treads the winepress of the fury of the wrath of God.” The broom becomes a type pointing to the Messiah’s ultimate removal of wickedness and establishment of a new, undefiled order. Related Biblical Motifs • Winnowing Fork (Matthew 3:12) – separation of wheat and chaff. Each motif amplifies the same divine intent: to leave a purified people fit for God’s dwelling. Conclusion Though מַטְאֲטֵא appears only once, its picture of a sweeping broom provides a memorable emblem of God’s power to eradicate evil thoroughly and prepare the way for His redemptive purposes. For the believer, it is both a sober reminder of impending judgment and a steady encouragement that the LORD will not leave any corner of creation uncleansed. Forms and Transliterations בְּמַטְאֲטֵ֣א במטאטא bə·maṭ·’ă·ṭê bəmaṭ’ăṭê bemataTeLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Isaiah 14:23 HEB: מָ֑יִם וְטֵֽאטֵאתִ֙יהָ֙ בְּמַטְאֲטֵ֣א הַשְׁמֵ֔ד נְאֻ֖ם NAS: and I will sweep it with the broom of destruction, KJV: and I will sweep it with the besom of destruction, INT: of water will sweep the broom of destruction declares 1 Occurrence |