7508. Rephidim
Lexical Summary
Rephidim: Rephidim

Original Word: רְפִידִים
Part of Speech: Proper Name Masculine
Transliteration: Rphiydiym
Pronunciation: reh-fee-DEEM
Phonetic Spelling: (ref-ee-deem')
KJV: Rephidim
NASB: Rephidim
Word Origin: [plural of the masculine of the same as H7507 (רְפִידָּה - back)]

1. ballusters
2. Rephidim, a place in the Desert

Strong's Exhaustive Concordance
Rephidim

Plural of the masculine of the same as rphiydah; ballusters; Rephidim, a place in the Desert -- Rephidim.

see HEBREW rphiydah

NAS Exhaustive Concordance
Word Origin
from raphad
Definition
a place in the desert
NASB Translation
Rephidim (5).

Brown-Driver-Briggs
רְפִידִים proper name, of a location station of Israel at Exodus (in P), Exodus 17:1; Exodus 19:2; רְמִּידִם Exodus 17:8; Numbers 33:14,15; Ραφιδειν. -אַרְמַּד.

Topical Lexicon
Location and Geography

Rephidim lies in the wilderness corridor between the Desert of Sin and Mount Sinai, most plausibly in the Wadi Feiran system of the south-central Sinai Peninsula. The site is characterized by dry wadis, scattered palms, and granite outcroppings that could conceal springs or seepages—conditions that explain both Israel’s thirst and the later discovery of water when Moses struck the rock.

Place in the Exodus Itinerary

1. Desert of Sin → Rephidim (Exodus 17:1)
2. Rephidim → Mount Sinai (Exodus 19:2)

Numbers 33:14-15 confirms the single-stage move from Sin to Rephidim and the subsequent march to “the Wilderness of Sinai,” underscoring Rephidim as Israel’s final staging ground before receiving the Law.

Water from the Rock: Testing and Provision

At Rephidim the people “quarreled with Moses and said, ‘Give us water to drink’” (Exodus 17:2). The Lord responded, “Strike the rock, and water will come out of it for the people to drink” (Exodus 17:6). The incident revealed:
• Yahweh’s faithfulness to supply every physical need.
• Israel’s recurring tendency to test the Lord (Massah) and provoke strife (Meribah).
• A typological preview of Christ, the spiritual Rock who was “struck” for His people (1 Corinthians 10:4).

The Battle with Amalek: Spiritual Warfare

Immediately after the provision of water, “Amalek came and fought against Israel at Rephidim” (Exodus 17:8). Key features:
• Joshua’s first appearance as military commander.
• Moses interceding on the hill with uplifted hands; victory tied to sustained prayer.
• Introduction of the covenant name Yahweh-Nissi, “The LORD Is My Banner” (Exodus 17:15).

The episode illustrates the inseparable link between divine enablement and human obedience in warfare, both physical and spiritual.

Rephidim and the Sinai Covenant

Exodus 19:2 states, “After they had set out from Rephidim, they entered the Wilderness of Sinai, and Israel camped there in front of the mountain.” The narrative flow suggests Rephidim prepared the nation for covenant reception: first God’s gracious provision, then warfare training, finally covenant consecration.

Theological Themes

• Grace preceding Law: God meets needs and grants victory before formal legislation.
• Dependence and intercession: Victory hinges on prayerful reliance rather than martial prowess.
• Corporate identity: Israel learns to function as a unified community under divine leadership.
• Judgment on covenant opponents: Amalek becomes the archetypal enemy of God’s people (Deuteronomy 25:17-19).

Ministry Applications

• Leaders must balance practical problem-solving (water) with spiritual stewardship (prayer).
• Congregations facing scarcity or conflict are called to remember prior deliverances as impetus for present faith.
• Spiritual warfare is waged both on the field (Joshua) and on the hill (Moses), affirming the complementary roles of action and intercession.

Historical and Archaeological Considerations

Traditional identification centers on Wadi Feiran, near Jebel Tahuneh, where granite formations show water staining suggestive of ancient seepage. Alternative sites (e.g., Wadi Refayid) have been proposed, yet all plausible locations share three traits: proximity to the Sinai route, available though hidden water sources, and terrain suitable for open battle.

Selected Cross-References

Psalm 95:8-9 – The event becomes a cautionary paradigm for hardness of heart.

Hebrews 3:7-19 – Rephidim (by the names Massah and Meribah) warns the church against unbelief.

1 Corinthians 10:1-12 – Paul applies the Rock motif to Christ and urges self-examination.

Summary

Rephidim stands as a pivotal waypoint where Israel learned that divine provision, victorious warfare, and covenant readiness are all inseparable gifts from the LORD who journeys with His people.

Forms and Transliterations
בִּרְפִידִ֔ים בִּרְפִידִ֔ם בִּרְפִידִֽם׃ ברפידים ברפידם ברפידם׃ מֵרְפִידִ֑ם מֵרְפִידִ֗ים מרפידים מרפידם bir·p̄î·ḏim bir·p̄î·ḏîm birfiDim birp̄îḏim birp̄îḏîm mê·rə·p̄î·ḏim mê·rə·p̄î·ḏîm merefiDim mêrəp̄îḏim mêrəp̄îḏîm
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Exodus 17:1
HEB: יְהוָ֑ה וַֽיַּחֲנוּ֙ בִּרְפִידִ֔ים וְאֵ֥ין מַ֖יִם
NAS: and camped at Rephidim, and there was no
KJV: and pitched in Rephidim: and [there was] no water
INT: of the LORD and camped Rephidim and there water

Exodus 17:8
HEB: עִם־ יִשְׂרָאֵ֖ל בִּרְפִידִֽם׃
NAS: against Israel at Rephidim.
KJV: and fought with Israel in Rephidim.
INT: against Israel Rephidim

Exodus 19:2
HEB: וַיִּסְע֣וּ מֵרְפִידִ֗ים וַיָּבֹ֙אוּ֙ מִדְבַּ֣ר
NAS: When they set out from Rephidim, they came
KJV: For they were departed from Rephidim, and were come
INT: set Rephidim came to the wilderness

Numbers 33:14
HEB: מֵאָל֑וּשׁ וַֽיַּחֲנוּ֙ בִּרְפִידִ֔ם וְלֹא־ הָ֨יָה
NAS: and camped at Rephidim; now it was there
KJV: and encamped at Rephidim, where was no water
INT: Alush and camped Rephidim no had

Numbers 33:15
HEB: וַיִּסְע֖וּ מֵרְפִידִ֑ם וַֽיַּחֲנ֖וּ בְּמִדְבַּ֥ר
NAS: They journeyed from Rephidim and camped
KJV: And they departed from Rephidim, and pitched
INT: journeyed Rephidim and camped the wilderness

5 Occurrences

Strong's Hebrew 7508
5 Occurrences


bir·p̄î·ḏîm — 3 Occ.
mê·rə·p̄î·ḏîm — 2 Occ.

7507
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