Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for διακατελέγχομαι, the concept of refutation and conviction can be related to several Hebrew terms that convey similar ideas. These include:

- יָכַח (yakach, Strong's Hebrew 3198): To reprove, rebuke, or correct.
- הוֹכִיחַ (hokiach, derived from yakach): To prove, decide, judge, or convict.

These Hebrew terms reflect the biblical theme of correction and the establishment of truth, which aligns with the Greek concept of διακατελέγχομαι as a thorough and authoritative refutation.

Usage: This Greek verb is used in contexts where there is a need to demonstrate the falseness of a claim or to expose error with convincing evidence. It is a strong term that suggests a comprehensive and decisive refutation.

Context: The Greek verb διακατελέγχομαι appears in the New Testament in contexts that emphasize the thoroughness and decisiveness of refutation or conviction. It is a term that underscores the authority and clarity with which truth is established over falsehood. The use of this word in the New Testament reflects the importance of sound doctrine and the need to address false teachings or misconceptions with clarity and authority.

In the Berean Standard Bible, the concept of refuting or convicting is often associated with the work of the Holy Spirit, the role of church leaders, and the responsibility of believers to uphold the truth. The term suggests not only the act of refuting but also the process of bringing to light the truth in a way that is undeniable and authoritative.

The use of διακατελέγχομαι in the New Testament serves as a reminder of the importance of discernment and the need for believers to be equipped with the knowledge and wisdom necessary to defend their faith and to correct errors within the community of believers. It highlights the role of Scripture as a tool for teaching, rebuking, correcting, and training in righteousness.