1693. emmainomai
Lexical Summary
emmainomai: To be furious, to rage, to be mad

Original Word: ἐμμαίνομαι
Part of Speech: Verb
Transliteration: emmainomai
Pronunciation: em-MY-no-my
Phonetic Spelling: (em-mah'-ee-nom-ahee)
KJV: be mad against
NASB: enraged
Word Origin: [from G1722 (ἔν - among) and G3105 (μαίνομαι - insane)]

1. to rave on, i.e. rage at

Strong's Exhaustive Concordance
be mad against.

From en and mainomai; to rave on, i.e. Rage at -- be mad against.

see GREEK en

see GREEK mainomai

HELPS Word-studies

1693 emmaínomai (from 1722 /en, "in" and 3105 /maínomai, "behave as a maniac") – properly, locked in the frenzy of rage (fury), and used only in Ac 26:11. Here Paul describes his pre-conversion behavior as deranged (acting completely irrational).

NAS Exhaustive Concordance
Word Origin
from en and mainomai
Definition
to rage against
NASB Translation
enraged (1).

Thayer's Greek Lexicon
STRONGS NT 1693: ἐμμαίνομαι

ἐμμαίνομαι (see ἐν, III. 3); τίνι, to rage against (A. V. to be exceedingly mad against) one: Acts 26:11; besides only in Joseph; Antiquities 17, 6, 5.

Topical Lexicon
Semantic Range and Nuance

The participle ἐμμαινόμενος (Strong’s Greek 1693) depicts a state of being driven by uncontrollable rage, an inner frenzy that eclipses rational thought. It marks zeal that has crossed the line from passionate conviction into blind, destructive fury.

Historical Setting in Acts

The word appears during Paul’s defense before King Agrippa (Acts 26). Recounting his days as an enemy of the church, Paul says:

“In my raging fury against them, I even pursued them to foreign cities.” (Acts 26:11)

Luke chooses this rare term to lay bare the intensity of Paul’s former hostility, framing his conversion as nothing less than a divine intervention that halted a man in mid-madness.

Paul’s Portrait of Sinful Zeal

1. Depth of hatred—Paul was not merely opposed to the Way; he was “breathing out murderous threats” (Acts 9:1) and seeking to “destroy the church” (Galatians 1:13).
2. Religious justification—like those of John 16:2 who “think they are offering a service to God,” Paul’s rage carried the veneer of doctrinal purity, showing how corrupted zeal can masquerade as piety.
3. Systematic persecution—he “punished them in all the synagogues and tried to force them to blaspheme” (Acts 26:11), demonstrating that fury, once unleashed, demands ever-expanding targets.

Spiritual Madness versus the Mind of Christ

Scripture contrasts this frenetic state with the calm clarity produced by the Spirit:
• “The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.” (Romans 8:6)
• “God has not given us a spirit of fear, but of power, love, and self-control.” (2 Timothy 1:7)

The single use of ἐμμαινόμενος therefore becomes a vivid negative foil for the “sound mind” restored in regeneration.

Conversion and Restoration

The Damascus-road encounter (Acts 9:3-6) turned persecutor into apostle. The word’s solitary appearance highlights how swiftly Christ can eradicate even the most violent hostility. Paul later testifies, “Christ Jesus came into the world to save sinners—of whom I am the worst.” (1 Timothy 1:15)

Implications for Ministry

1. Hope for the hardest cases—if raging fury can yield to faith, no heart is beyond reach.
2. Caution for believers—zeal without knowledge (Romans 10:2) can devolve into destructive madness; biblical conviction must be tempered by love.
3. Confidence in the gospel—the same message Paul tried to silence became “the power of God for salvation” (Romans 1:16), proving its transformative authority.

Doctrinal Connections

• Total depravity—the term illustrates the depth of sin’s grip on the unredeemed mind.
• Sovereign grace—Paul’s reversal was not self-initiated; it was the risen Christ who confronted him mid-rage.
• Sanctification—ongoing renewal of the mind (Romans 12:2) stands in deliberate contrast to the frenzy once exhibited.

Contemporary Reflection

Believers today confront cultures simmering with anger. Acts 26:11 assures the church that Christ can still quiet storms of hostility, turning enemies into brothers and frenetic energy into fruitful service.

Forms and Transliterations
εμμαινομενος εμμαινόμενος ἐμμαινόμενος emmainomenos emmainómenos
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Englishman's Concordance
Acts 26:11 V-PPM/P-NMS
GRK: περισσῶς τε ἐμμαινόμενος αὐτοῖς ἐδίωκον
NAS: and being furiously enraged at them, I kept pursuing
KJV: exceedingly mad against them,
INT: Exceedingly moreover being furious against them I persecuted [them]

Strong's Greek 1693
1 Occurrence


ἐμμαινόμενος — 1 Occ.

1692
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