200. akris
Lexical Summary
akris: Locust

Original Word: ἀκρίς
Part of Speech: Noun, Feminine
Transliteration: akris
Pronunciation: ä-krēs'
Phonetic Spelling: (ak-rece')
KJV: locust
NASB: locusts
Word Origin: [apparently from G206 (ἄκρον - farthest end), akin to the base of G188 (ἀκμήν - still)]

1. a locust
{as pointed, or as lighting upon the top of vegetation}

Strong's Exhaustive Concordance
locust.

Apparently from the same as akron; a locust (as pointed, or as lighting on the top of vegetation) -- locust.

see GREEK akron

NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
a locust
NASB Translation
locusts (4).

Thayer's Greek Lexicon
STRONGS NT 200: ἀκρίς

ἀκρίς, (ίδος, (from Homer down), a locust, particularly that species which especially infests oriental countries, stripping fields and trees. Numberless swarms of them almost every spring are carried by the wind from Arabia into Palestine, and having devastated that country migrate to regions farther north, until they perish by falling into the sea. The Orientals are accustomed to feed upon locusts, either raw or roasted and seasoned with salt (or prepared in other ways), and the Israelites also (according to Leviticus 11:22) were permitted to eat them; (cf. Winers RWB under the word Heuschrecken; Furrer in Schenkel iii., p. 78f; (BB. DD., under the word; Tristram, Nat. Hist. of the Bible, p. 313ff)): Matthew 3:4; Mark 1:6. A marvelous and infernal kind of locusts is described in Revelation 9:3, 7, cf. Revelation 9:2, 5f, 8-12; see Dusterdieck at the passage.

Topical Lexicon
Natural and Cultural Background

Locust swarms were a familiar reality throughout the Near East, capable of stripping vegetation within hours and bringing famine (Exodus 10:14-15; Joel 1:4). Mosaic law permitted certain species as clean food (Leviticus 11:22), and dried, roasted, or ground locusts became a staple for desert dwellers. Their sudden appearance, vast numbers, and destructive power supplied vivid imagery for both judgment and deliverance in Scripture.

John the Baptist’s Dietary Witness (Matthew 3:4; Mark 1:6)

“John’s clothes were woven from camel’s hair, and he wore a leather belt around his waist. His food was locusts and wild honey.” (Matthew 3:4)

1. Prophetic Identification

The description recalls Elijah—“a hairy man with a leather belt around his waist” (2 Kings 1:8)—linking John to the promised forerunner (Malachi 4:5-6). The simple fare of locusts and honey visually underscored his prophetic role and austere call to repentance.

2. Separation from Worldly Excess

While locusts were inexpensive and readily available, John’s choice highlighted voluntary poverty and single-minded devotion. His ministry confronted Israel with undiluted truth, uncluttered by material display (Luke 3:10-14).

3. Affirmation of God’s Provision

Consuming what the wilderness provided testified that the Lord sustains His servants even in desolate places, reinforcing Jesus’ later teaching about divine care (Matthew 6:25-34).

Symbolic Judgment and Spiritual Warfare (Revelation 9:3, 7)

“Then out of the smoke came locusts upon the earth, and power was given them like that of the scorpions of the earth.” (Revelation 9:3)

1. Apocalyptic Locust Army

Unlike natural insects, these locusts possess authority to torment the unsealed. Their description—“locusts…like horses prepared for battle” (Revelation 9:7)—combines the natural terror of swarms with supernatural dread, portraying a demonic onslaught permitted yet bounded by God.

2. Echoes of Earlier Plagues

The fifth trumpet alludes to the eighth Egyptian plague (Exodus 10) and Joel’s vision of invading locusts (Joel 2:1-11). Revelation intensifies the motif: past judgments become prophetic previews of the final Day of the Lord.

3. Assurance of Divine Sovereignty

The locusts receive power only “as the Lord permits” (cf. Job 1:12). Even in tribulation, the sealed people of God remain protected, showcasing the Lord’s ultimate rule over evil.

Biblical Intertextuality and Continuity

Exodus 10 and Revelation 9 frame history: the former pictures deliverance through judgment; the latter anticipates consummate deliverance through climactic judgment.
Proverbs 30:27 praises locusts’ ordered advance “with no king,” yet Revelation 9 presents a perverse counterpart “having as king the angel of the Abyss,” highlighting the contrast between created order and demonic chaos.
• Joel’s call, “Return to the Lord…for He is gracious” (Joel 2:13), stands behind John’s summons and Revelation’s warning, binding together prophetic, gospel, and apocalyptic strands.

Theological and Pastoral Applications

1. Repentance and Humility

John’s diet of locusts embodies a life stripped of self-indulgence, urging believers to embrace humility and readiness for the Messiah’s coming.

2. Vigilance in Spiritual Conflict

Revelation’s locusts remind the Church that unseen warfare intensifies as history progresses. Armor of God living (Ephesians 6:10-18) is not optional.

3. Confidence in the Redeemer

The same Lord who controlled Egypt’s locusts and fed His messenger in the desert governs end-time terrors. Hope rests not in environmental stability or human ingenuity but in the Lamb who opens the seals (Revelation 5:5-10).

Christological and Eschatological Implications

John’s wilderness ministry prepared hearts for Jesus’ first advent; Revelation’s locust plague prepares the earth for His second. Thus the locust theme brackets the incarnational and consummational work of Christ, urging readiness now and assuring final victory then.

Practical Ministry Considerations

• Simplicity strengthens testimony; ostentation weakens it.
• Preaching repentance may appear austere, yet it nurtures true liberty.
• Discipleship must address both physical stewardship (locusts as clean provision) and spiritual alertness (locusts as demonic symbol).

Summary Reflection

Across the Gospels and Revelation, locusts illustrate divine provision for the faithful and divine judgment upon the unrepentant. From John the Baptist’s plate to the apocalyptic battlefield, they summon every generation to heed God’s Word, trust His sovereignty, and await the return of His Son.

Forms and Transliterations
ακρίδα ακριδας ακρίδας ἀκρίδας ακριδες ακρίδες ἀκρίδες ακρίδι ακρίδος ακριδων ακρίδων ἀκρίδων ακρίς ακρόασαι ακροάσεως ακρόασιν ακρόασις akridas akrídas akrides akrídes akridon akridōn akrídon akrídōn
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 3:4 N-NFP
GRK: ἦν αὐτοῦ ἀκρίδες καὶ μέλι
NAS: and his food was locusts and wild
KJV: meat was locusts and wild
INT: was of him locusts and honey

Mark 1:6 N-AFP
GRK: καὶ ἐσθίων ἀκρίδας καὶ μέλι
NAS: and his diet was locusts and wild
KJV: and he did eat locusts and wild
INT: and eating locusts and honey

Revelation 9:3 N-NFP
GRK: καπνοῦ ἐξῆλθον ἀκρίδες εἰς τὴν
NAS: came locusts upon the earth,
KJV: the smoke locusts upon
INT: smoke came forth locusts unto the

Revelation 9:7 N-GFP
GRK: ὁμοιώματα τῶν ἀκρίδων ὅμοια ἵπποις
NAS: The appearance of the locusts was like
KJV: the shapes of the locusts [were] like
INT: likenesses of the locusts [were] like to horses

Strong's Greek 200
4 Occurrences


ἀκρίδας — 1 Occ.
ἀκρίδες — 2 Occ.
ἀκρίδων — 1 Occ.

199
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