Lexical Summary akris: Locust Original Word: ἀκρίς Strong's Exhaustive Concordance locust. Apparently from the same as akron; a locust (as pointed, or as lighting on the top of vegetation) -- locust. see GREEK akron NAS Exhaustive Concordance Word Origina prim. word Definition a locust NASB Translation locusts (4). Thayer's Greek Lexicon STRONGS NT 200: ἀκρίςἀκρίς, (ίδος, ἡ (from Homer down), a locust, particularly that species which especially infests oriental countries, stripping fields and trees. Numberless swarms of them almost every spring are carried by the wind from Arabia into Palestine, and having devastated that country migrate to regions farther north, until they perish by falling into the sea. The Orientals are accustomed to feed upon locusts, either raw or roasted and seasoned with salt (or prepared in other ways), and the Israelites also (according to Leviticus 11:22) were permitted to eat them; (cf. Winers RWB under the word Heuschrecken; Furrer in Schenkel iii., p. 78f; (BB. DD., Topical Lexicon Natural and Cultural BackgroundLocust swarms were a familiar reality throughout the Near East, capable of stripping vegetation within hours and bringing famine (Exodus 10:14-15; Joel 1:4). Mosaic law permitted certain species as clean food (Leviticus 11:22), and dried, roasted, or ground locusts became a staple for desert dwellers. Their sudden appearance, vast numbers, and destructive power supplied vivid imagery for both judgment and deliverance in Scripture. John the Baptist’s Dietary Witness (Matthew 3:4; Mark 1:6) “John’s clothes were woven from camel’s hair, and he wore a leather belt around his waist. His food was locusts and wild honey.” (Matthew 3:4) 1. Prophetic Identification The description recalls Elijah—“a hairy man with a leather belt around his waist” (2 Kings 1:8)—linking John to the promised forerunner (Malachi 4:5-6). The simple fare of locusts and honey visually underscored his prophetic role and austere call to repentance. 2. Separation from Worldly Excess While locusts were inexpensive and readily available, John’s choice highlighted voluntary poverty and single-minded devotion. His ministry confronted Israel with undiluted truth, uncluttered by material display (Luke 3:10-14). 3. Affirmation of God’s Provision Consuming what the wilderness provided testified that the Lord sustains His servants even in desolate places, reinforcing Jesus’ later teaching about divine care (Matthew 6:25-34). Symbolic Judgment and Spiritual Warfare (Revelation 9:3, 7) “Then out of the smoke came locusts upon the earth, and power was given them like that of the scorpions of the earth.” (Revelation 9:3) 1. Apocalyptic Locust Army Unlike natural insects, these locusts possess authority to torment the unsealed. Their description—“locusts…like horses prepared for battle” (Revelation 9:7)—combines the natural terror of swarms with supernatural dread, portraying a demonic onslaught permitted yet bounded by God. 2. Echoes of Earlier Plagues The fifth trumpet alludes to the eighth Egyptian plague (Exodus 10) and Joel’s vision of invading locusts (Joel 2:1-11). Revelation intensifies the motif: past judgments become prophetic previews of the final Day of the Lord. 3. Assurance of Divine Sovereignty The locusts receive power only “as the Lord permits” (cf. Job 1:12). Even in tribulation, the sealed people of God remain protected, showcasing the Lord’s ultimate rule over evil. Biblical Intertextuality and Continuity • Exodus 10 and Revelation 9 frame history: the former pictures deliverance through judgment; the latter anticipates consummate deliverance through climactic judgment. Theological and Pastoral Applications 1. Repentance and Humility John’s diet of locusts embodies a life stripped of self-indulgence, urging believers to embrace humility and readiness for the Messiah’s coming. 2. Vigilance in Spiritual Conflict Revelation’s locusts remind the Church that unseen warfare intensifies as history progresses. Armor of God living (Ephesians 6:10-18) is not optional. 3. Confidence in the Redeemer The same Lord who controlled Egypt’s locusts and fed His messenger in the desert governs end-time terrors. Hope rests not in environmental stability or human ingenuity but in the Lamb who opens the seals (Revelation 5:5-10). Christological and Eschatological Implications John’s wilderness ministry prepared hearts for Jesus’ first advent; Revelation’s locust plague prepares the earth for His second. Thus the locust theme brackets the incarnational and consummational work of Christ, urging readiness now and assuring final victory then. Practical Ministry Considerations • Simplicity strengthens testimony; ostentation weakens it. Summary Reflection Across the Gospels and Revelation, locusts illustrate divine provision for the faithful and divine judgment upon the unrepentant. From John the Baptist’s plate to the apocalyptic battlefield, they summon every generation to heed God’s Word, trust His sovereignty, and await the return of His Son. Forms and Transliterations ακρίδα ακριδας ακρίδας ἀκρίδας ακριδες ακρίδες ἀκρίδες ακρίδι ακρίδος ακριδων ακρίδων ἀκρίδων ακρίς ακρόασαι ακροάσεως ακρόασιν ακρόασις akridas akrídas akrides akrídes akridon akridōn akrídon akrídōnLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Matthew 3:4 N-NFPGRK: ἦν αὐτοῦ ἀκρίδες καὶ μέλι NAS: and his food was locusts and wild KJV: meat was locusts and wild INT: was of him locusts and honey Mark 1:6 N-AFP Revelation 9:3 N-NFP Revelation 9:7 N-GFP Strong's Greek 200 |