Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for ἀκροατήριον, the concept of a place for public hearing or assembly can be related to terms such as מוֹעֵד (moed, Strong's 4150), which refers to a meeting place or assembly, and קָהָל (qahal, Strong's 6951), meaning an assembly or congregation. These terms capture the essence of gathering for the purpose of hearing or participating in communal activities.

Usage: The term ἀκροατήριον is used in the context of a formal setting where individuals gather to hear speeches, legal proceedings, or public addresses. It is often associated with judicial or official environments.

Context: The Greek term ἀκροατήριον appears in the New Testament in contexts that describe settings where public speaking or legal hearings occur. It is indicative of a structured environment designed for the purpose of listening to important discourses or adjudications. In the ancient Greco-Roman world, such places were integral to civic life, serving as venues for legal trials, public debates, and official proclamations.

In the New Testament, the concept of an ἀκροατήριον can be seen in the broader context of the apostolic ministry, where the apostles often found themselves in front of audiences, whether in synagogues, marketplaces, or before governing authorities. The term underscores the importance of the spoken word in the dissemination of the Gospel and the defense of the faith.

While the specific term ἀκροατήριον may not be directly quoted in the Berean Standard Bible, the concept is reflected in passages where the apostles and early Christians are brought before councils or assemblies to testify or defend their beliefs. For example, in Acts 25:23, Paul is brought before an audience to present his case: "So on the next day Agrippa and Bernice came with great pomp and entered the audience hall along with the commanders and leading men of the city. When Festus gave the order, Paul was brought in."