Original Word: ἀλλότριος
Part of Speech: Adjective
Transliteration: allotrios
Pronunciation: al-lo'-tree-os
Phonetic Spelling: (al-lot'-ree-os)
Definition: Foreign, strange, belonging to another, not one's own
Meaning: belonging to another person, belonging to others, foreign, strange.

alien, another man's, stranger.

From allos; another's, i.e. Not one's own; by extension foreign, not akin, hostile -- alien, (an-)other (man's, men's), strange(-r).

see GREEK allos

Word Origin
from allos
Definition
belonging to another
NASB Translation
another (2), another man's (1), another's (1), foreign (3), other men's (1), others (1), own (1), stranger (1), strangers (3).

STRONGS NT 245: ἀλλότριος

ἀλλότριος, , ;

1. belonging to another (opposed to ἴδιος), not one's own: Hebrews 9:25; Romans 14:4; Romans 15:20; 2 Corinthians 10:15; 1 Timothy 5:22; John 10:5. in neuter, Luke 16:12 (opposed to τό ὑμέτερον).

2. foreign, strange: γῆ, Acts 7:6; Hebrews 11:9; not of one's own family, alien, Matthew 17:25f; an enemy, Hebrews 11:34 (Homer, Iliad 5, 214; Xenophon, an. 3, 5, 5).

Word Origin: Derived from ἄλλος (allos), meaning "other" or "another."

Corresponding Greek / Hebrew Entries: The concept of foreignness or belonging to another in the Hebrew Bible can be related to several Hebrew terms, such as זָר (zar, Strong's 2114), meaning "strange" or "foreign," and נָכְרִי (nokri, Strong's 5237), meaning "foreign" or "alien." These terms similarly convey the idea of something or someone being outside the covenant community or not belonging to one's own group.

Usage: The word ἀλλότριος appears in various contexts in the New Testament, often to denote something that is not one's own or is foreign. It can refer to people, possessions, or even spiritual matters that are outside the covenant community or not aligned with God's purposes.

Context: The Greek term ἀλλότριος is used in the New Testament to convey the idea of foreignness or belonging to another. It appears in several passages, each providing insight into its nuanced meanings:

• John 10:5 (BSB): "But they will never follow a stranger; in fact, they will flee from him because they do not recognize his voice." Here, ἀλλότριος is translated as "stranger," emphasizing the unfamiliarity and lack of relationship between the sheep and the stranger. This usage highlights the importance of recognizing and following the true shepherd, Jesus, as opposed to false leaders or teachings.

• Romans 14:4 (BSB): "Who are you to judge someone else's servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand." In this context, ἀλλότριος is translated as "someone else's," referring to the idea of belonging to another master. It underscores the principle that judgment belongs to God, as each person is accountable to their own master, the Lord.

• Hebrews 11:9 (BSB): "By faith he dwelt in the promised land as a stranger in a foreign country. He lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise." Here, ἀλλότριος is used to describe the patriarchs living as "strangers" in a land that was not yet their own, reflecting their faith and trust in God's promises.

• 1 Peter 4:15 (BSB): "But if you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler." The term is used to describe a "meddler," someone who involves themselves in matters that do not concern them, highlighting the importance of focusing on one's own responsibilities and not interfering in others' affairs.

The use of ἀλλότριος in these passages reflects a broader biblical theme of belonging and identity, whether in terms of spiritual allegiance, community membership, or personal conduct. It serves as a reminder of the boundaries between what is God's and what is not, and the call to live faithfully within those boundaries.

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