STRONGS NT 2616a: κατάθεμακατάθεμα, καταθεματος, τό, equivalent to κατανάθεμα(which see), of which it seems to be a vulgar corruption by syncope (cf. Koumanoudes, συναγωγή λέξεων ἀθησαυρων κτλ., under the word κατας); a curse; by metonymy, worthy of execration, an accursed thing: Revelation 22:3 (Rec. κατανάθεμα; cf. Justin Martyr, quaest. et resp. 121, at the end; 'Teaching' 16, 5 [ET]). Not found in secular authors.

Corresponding Greek / Hebrew Entries: • H6231 עָשַׁק (ʿāšaq): To oppress, to extort, to wrong.
• H3238 יָנָה (yānāh): To oppress, to maltreat, to suppress.

These Hebrew terms similarly convey the idea of oppression and are used throughout the Old Testament to describe actions that are contrary to God's desire for justice and righteousness among His people.

Usage: The verb καταδυναστεύω is used in the New Testament to describe the act of oppressing or exploiting others, often in a context of social or economic injustice.

Context: The term καταδυναστεύω appears in the New Testament in contexts that highlight the moral and ethical implications of oppression. It is used to describe the unjust treatment of individuals, particularly by those in positions of power or authority. The word conveys a sense of harshness and exploitation, often associated with the abuse of power.

In the Berean Standard Bible, καταδυναστεύω is found in James 2:6: "But you have dishonored the poor. Is it not the rich who oppress you and drag you into court?" Here, the term is used to critique the social dynamics where the wealthy exploit the poor, emphasizing the moral responsibility to treat all individuals with fairness and justice.

The concept of oppression is a recurring theme in biblical literature, where it is consistently condemned. The prophets of the Old Testament frequently spoke against the oppression of the poor and marginalized, calling for justice and righteousness. In the New Testament, Jesus and the apostles continue this tradition, advocating for the dignity and worth of every person.

καταδυναστεύω serves as a reminder of the ethical call to resist systems and actions that dehumanize or exploit others. It challenges believers to reflect on their own actions and societal structures, urging a commitment to justice and compassion.