Corresponding Greek / Hebrew Entries: There are no direct Hebrew equivalents for Μίλητος, as it is a proper noun referring to a specific Greek city. However, the concept of cities and their roles in biblical narratives can be explored through various Hebrew terms for cities and regions, such as עִיר (ir, Strong's Hebrew 5892) meaning "city."

Usage: The term Μίλητος appears in the New Testament in reference to the city where the Apostle Paul stopped during his missionary journeys. It is mentioned in the context of Paul's travels and interactions with the early Christian communities.

Context: Miletus was an ancient city situated near the mouth of the Maeander River in the region of Ionia. It was a major center of trade and culture in the ancient world, known for its strategic location and its contributions to philosophy, science, and the arts. The city was home to several pre-Socratic philosophers, including Thales, Anaximander, and Anaximenes.

In the New Testament, Miletus is mentioned in the Book of Acts. The Apostle Paul visited Miletus during his third missionary journey. According to Acts 20:15-17 (BSB), Paul sailed past Ephesus to avoid spending time in Asia, as he was hurrying to reach Jerusalem by the day of Pentecost. Instead, he stopped at Miletus and sent for the elders of the church in Ephesus to meet him there. This meeting is significant as Paul delivered a heartfelt farewell address to the Ephesian elders, warning them of future challenges and encouraging them to remain faithful shepherds of the church.

Miletus serves as a backdrop for this poignant moment in Paul's ministry, highlighting the city's role as a waypoint in the spread of early Christianity. The historical and cultural significance of Miletus, combined with its mention in the New Testament, underscores its importance in the biblical narrative.