3999. pentakis
Lexical Summary
pentakis: Five times

Original Word: πεντάκις
Part of Speech: Adverb
Transliteration: pentakis
Pronunciation: pen-TAH-kees
Phonetic Spelling: (pen-tak-ece')
KJV: five times
NASB: five times
Word Origin: [multiplicative adverb from G4002 (πέντε - five)]

1. five times

Strong's Exhaustive Concordance
five times.

Multiplicative adverb from pente; five times -- five times.

see GREEK pente

NAS Exhaustive Concordance
Word Origin
adverb from pente
Definition
five times
NASB Translation
five times (1).

Thayer's Greek Lexicon
STRONGS NT 3999: πεντάκις

πεντάκις, adverb,five times: 2 Corinthians 11:24. (From Pindar, Aeschylus down.)

Topical Lexicon
Scriptural Setting

In the single New Testament occurrence, Paul writes, “Five times I received from the Jews the forty lashes minus one” (2 Corinthians 11:24). Nestled within his so-called “fool’s speech,” the term highlights one item in a catalog of hardships endured for the sake of the Gospel. Paul is contrasting the boastful claims of false apostles with the substance of his own ministry, authenticated not by earthly accolades but by repeated suffering.

Jewish Judicial Practice of Lashes

The punishment Paul names traces back to Deuteronomy 25:1-3, where a guilty person could be flogged up to forty strokes. Rabbinic caution eventually limited the number to thirty-nine to avoid accidental transgression of the Mosaic limit. Lashings were administered in sets of threes by synagogue authorities, accompanied by public recitation of Scripture (compare Deuteronomy 28:58-59). That Paul endured the maximum safe number “five times” signifies that he was judged repeatedly under Jewish communal discipline yet never found worthy of capital judgment—a vivid testimony to both his Jewish identity and his unyielding proclamation of Christ.

Paul’s Apostolic Perseverance

By recording the repetition of this sentence, Paul underscores a ministry marked by constancy. He did not retreat after one or two beatings; he persisted through five full cycles. His perseverance fulfills Jesus’ prediction, “I will show him how much he must suffer for My name” (Acts 9:16). Each beating affirms the authenticity of his apostleship, echoing the pattern of the suffering Servant (Isaiah 50:6) and the Master who was scourged before crucifixion (Matthew 27:26).

Symbolic Resonances of the Number Five

Throughout Scripture, groups of five often frame God’s gracious provision and human responsibility: five books of Moses, five principal Levitical offerings (Leviticus 1–7), five smooth stones in David’s hand (1 Samuel 17:40), five loaves feeding the multitude (Matthew 14:17), and five wise virgins prepared for the bridegroom (Matthew 25:1-13). Paul’s fivefold endurance stands within this broader biblical tapestry, portraying grace sustaining the servant in repeated trial.

Historical Testimony of the Early Church

Early Christian writings attest that lashes remained a frequent tool of persecution. The Epistle of Barnabas lauds those “who were scourged for righteousness,” and Eusebius records martyrs in Smyrna and Alexandria enduring synagogue-style floggings before more severe penalties. Paul’s experience, therefore, became paradigmatic: believers could expect not only governmental hostility but also opposition from religious communities resistant to the Gospel.

Ministry Applications

1. Endurance in Spiritual Leadership: Pastors and missionaries draw from Paul’s example the call to steadfastness despite recurring opposition (2 Timothy 2:3).
2. Identification with Christ: Repeated suffering unites the believer with “the fellowship of His sufferings” (Philippians 3:10).
3. Integrity under Scrutiny: Paul’s recorded lashes remind modern servants that external hardship often accompanies internal faithfulness.
4. Pastoral Comfort: Congregations facing hostility may look to Paul’s fivefold ordeal as assurance that trials neither negate God’s favor nor nullify ministry fruit (2 Corinthians 4:17).

Related Biblical Themes and References

• Perseverance rewarded—“You need to persevere, so that after you have done the will of God, you will receive what He has promised” (Hebrews 10:36).
• Blessing amid reproach—“If you are insulted for the name of Christ, you are blessed” (1 Peter 4:14).
• Strength perfected in weakness—“My grace is sufficient for you, for My power is perfected in weakness” (2 Corinthians 12:9).

Summary

Strong’s Greek 3999 marks a singular yet weighty detail of Pauline autobiography. Its lone appearance in 2 Corinthians illumines the rigor of synagogue discipline, the courage of an apostle determined to preach Christ, and the broader biblical portrait of grace enabling endurance. Far from a mere statistic, the fivefold lashings remind every generation that Gospel ministry often writes its deepest lines in scars born for the Savior’s name.

Forms and Transliterations
πεντακις πεντάκις pentakis pentákis
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Corinthians 11:24 Adv
GRK: ὑπὸ Ἰουδαίων πεντάκις τεσσεράκοντα παρὰ
NAS: Five times I received from the Jews
KJV: the Jews five times received I
INT: From [the] Jews five times forty [lashes] except

Strong's Greek 3999
1 Occurrence


πεντάκις — 1 Occ.

3998
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