4186. polutimos
Lexical Summary
polutimos: Precious, of great value, costly

Original Word: πολύτιμος
Part of Speech: Adjective
Transliteration: polutimos
Pronunciation: po-LOO-tee-mos
Phonetic Spelling: (pol-oot'-ee-mos)
KJV: very costly, of great price
NASB: great value, more precious, very costly
Word Origin: [from G4183 (πολύς - many) and G5092 (τιμή - honor)]

1. extremely valuable

Strong's Exhaustive Concordance
very costly, of great price.

From polus and time; extremely valuable -- very costly, of great price.

see GREEK polus

see GREEK time

NAS Exhaustive Concordance
Word Origin
from polus and timé
Definition
very precious
NASB Translation
great value (1), more precious (1), very costly (1).

Thayer's Greek Lexicon
STRONGS NT 4186: πολύτιμος

πολύτιμος, πολύτιμον (πολύς, τιμή), very valuable, of great price: Matthew 13:46; Matthew 26:7 L T Tr marginal reading; John 12:3; comparitive πολυτιμότερον, 1 Peter 1:7, where Rec. πολύ τιμιώτερον. (Plutarch, Pomp. 5; Herodian, 1, 17, 5 (3 edition, Bekker); Anthol., others.)

Topical Lexicon
Overview

Strong’s Greek 4186 portrays something of surpassing worth—so rare, beautiful, and enduring that every other possession pales beside it. In the New Testament the word anchors three key scenes, each revealing what God deems truly valuable and how believers are called to respond.

Occurrences in Scripture

Matthew 13:46 – The merchant “found one very priceless pearl” and “sold all he had and bought it.”
John 12:3 – Mary poured out “expensive perfume of pure nard” on Jesus’ feet, filling the house with its fragrance.
1 Peter 1:7 – The tested genuineness of faith is declared “of greater worth than gold, which perishes even though refined by fire.”

Historical Background

In the first-century Mediterranean world pearls ranked among the costliest luxuries, transported from the Persian Gulf and Indian Ocean. Pure nard came from the Himalayan valleys, sealed in alabaster and reserved for kings. Refined gold functioned as the universal measure of wealth and security. By attaching 4186 to each of these items, Scripture appropriates familiar symbols of ultimate value and then reorients their meaning toward the priorities of God’s kingdom.

Kingdom Priority (Matthew 13:46)

Jesus’ parable presents the kingdom as so priceless that rational pursuit requires absolute relinquishment of lesser treasures. The merchant is no fool; he exchanges what is transient for what is eternally secure. The image confronts disciples with the costliness of wholehearted allegiance, echoing the call to “seek first the kingdom of God” (Matthew 6:33).

Extravagant Worship (John 12:3)

Mary’s anointing anticipates the burial of Christ yet simultaneously crowns Him in royal honor. What Judas brands as waste (John 12:5) Heaven records as worship. The episode illustrates that true devotion spares no expense when magnifying the worth of Jesus. The fragrance permeates the house, suggesting that acts of costly love spread the knowledge of Christ “as a pleasing aroma” (2 Corinthians 2:14-15).

Refined Faith (1 Peter 1:7)

Peter shifts the focus from material valuables to the believer’s faith, refined through trials. Gold, the world’s most enduring metal, still perishes; faith, once tested, will shine forever in “praise, glory, and honor at the revelation of Jesus Christ.” Suffering therefore functions not as evidence of divine neglect but as the crucible in which the unseen worth of faith is proven.

Old Testament Resonance

In the Septuagint, the term describes rare stones set in the priestly breastpiece (Exodus 28:17) and treasures adorning Zion (Isaiah 54:12). These antecedents underscore God’s intention to surround His dwelling—and ultimately His people—with things of incomparable value, preparing the way for the New Testament declaration that believers themselves are His precious possession (1 Peter 2:9).

Ministry Implications

1. Discipleship: Effective ministry invites people to recognize the surpassing value of Christ and to rearrange life accordingly, much like the pearl merchant.
2. Worship: Corporate gatherings should facilitate expressions of lavish devotion, encouraging believers to offer time, gifts, and talents without calculation of cost.
3. Pastoral Care: Trials endured by congregants are not random; they serve to unveil a faith more precious than the finest gold, warranting encouragement rather than despair.
4. Stewardship: Material resources are entrusted to believers for kingdom purposes. When offered freely, they testify that Christ—not possessions—holds ultimate worth.

Eternal Perspective

Revelation culminates the biblical theme by portraying the New Jerusalem adorned with “every kind of precious stone” and gates of single pearls (Revelation 21:19-21). What humanity once prized as rare and inaccessible becomes common building material in God’s completed city, while the Lamb Himself is its glory. Thus Strong’s 4186 points beyond earthly wealth to the inexhaustible riches found in Christ, calling every generation to value what Heaven values and to live accordingly.

Forms and Transliterations
πολυτιμον πολύτιμον πολυτιμοτερον πολυτιμότερον πολυτιμου πολυτίμου πολύτοκα polutimon polutimoteron polutimou polytimon polýtimon polytimoteron polytimóteron polytimou polytímou
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Englishman's Concordance
Matthew 13:46 Adj-AMS
GRK: δὲ ἕνα πολύτιμον μαργαρίτην ἀπελθὼν
NAS: pearl of great value, he went
KJV: pearl of great price, went
INT: moreover one very precious pearl having gone away

John 12:3 Adj-GFS
GRK: νάρδου πιστικῆς πολυτίμου ἤλειψεν τοὺς
NAS: a pound of very costly perfume
KJV: of spikenard, very costly, and anointed
INT: of nard pure of great price anointed the

1 Peter 1:7 Adj-NNS-C
GRK: τῆς πίστεως πολυτιμότερον χρυσίου τοῦ
NAS: of your faith, [being] more precious than gold
INT: faith more precious than gold that

Strong's Greek 4186
3 Occurrences


πολύτιμον — 1 Occ.
πολυτιμότερον — 1 Occ.
πολυτίμου — 1 Occ.

4185
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