Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for προσδαπανάω, the concept of spending or incurring expenses can be related to Hebrew terms such as כָּלָה (kalah, Strong's 3615, meaning "to complete" or "to spend") and יָצָא (yatsa, Strong's 3318, meaning "to go out" or "to expend"). These terms capture the broader idea of expenditure and resource allocation found in the Old Testament.

Usage: This verb is used in the context of spending or incurring additional costs, often implying a continuation or extension of previous expenditures.

Context: The Greek verb προσδαπανάω appears in the New Testament in contexts where additional financial expenditure is necessary. It is a compound word that combines the idea of direction or addition (πρός) with the act of spending (δαπανάω). This term is used to describe situations where further resources are required beyond what has already been spent.

In the Berean Standard Bible, προσδαπανάω is found in Luke 10:35, within the Parable of the Good Samaritan. The Samaritan, after caring for the injured man, tells the innkeeper: "The next day he took out two denarii and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and on my return, I will reimburse you for any additional expense (προσδαπανάω) you may incur.’" This usage highlights the Samaritan's willingness to cover any further costs necessary for the man's recovery, demonstrating a commitment to mercy and compassion.

The term underscores the principle of going beyond the minimum requirement, reflecting a spirit of generosity and responsibility. It illustrates the Christian ethic of selfless giving and the importance of providing for others' needs, even at personal cost.