Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for ῥυπαρός, the concept of moral and ritual impurity is prevalent in the Old Testament. Hebrew terms such as טָמֵא (tame', Strong's 2931) meaning "unclean" or "impure," and זָהַם (zaham, Strong's 2151) meaning "to be defiled," convey similar ideas of impurity and defilement. These terms are often used in the context of ceremonial law and moral conduct, highlighting the importance of purity before God.

Usage: The word ῥυπαρός appears in the New Testament to describe moral or spiritual defilement. It is used to convey the idea of being tainted or unclean in a moral or ethical sense.

Context: The Greek term ῥυπαρός is used in the New Testament to emphasize the concept of moral impurity and the need for spiritual cleanliness. It appears in contexts that highlight the contrast between purity and defilement, often in relation to one's conduct or character.

In James 2:2, the term is used to describe a man wearing "filthy clothes" as part of a broader discussion on favoritism and the treatment of individuals based on outward appearances. The passage reads: "Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy clothes also comes in." (BSB)

The use of ῥυπαρός in this context serves as a metaphor for the deeper spiritual truth that God does not show favoritism based on external appearances, but rather looks at the heart. The "filthy clothes" symbolize the moral and spiritual state of a person, reminding believers of the importance of inner purity and righteousness.

The term also carries an eschatological dimension, as it underscores the necessity for believers to remain untainted by the moral corruption of the world. This aligns with the broader biblical theme of holiness and the call for Christians to live lives that reflect the purity and righteousness of Christ.