Original Word: σκύλλω
Part of Speech: Verb
Transliteration: skulló
Pronunciation: skool'-lo
Phonetic Spelling: (skool'-lo)
Definition: To trouble, to harass, to distress
Meaning: I flay, trouble, annoy, vex.

trouble, annoy

Apparently a primary verb; to flay, i.e. (figuratively) to harass -- trouble(self).

4660 skýllō (from skylon, "skin, pelt") – properly, skin alive, mangle (flay); (figuratively) harass, extremely annoy.

Word Origin
a prim. verb
Definition
to skin, fig. to trouble
NASB Translation
distressed (1), trouble (3).

STRONGS NT 4660: σκύλλω

σκύλλω; perfect passive participle ἐσκυλμενος; present middle imperative 2 person singular σκύλλου; (σκῦλον, which see);

a. to skin, flay (Anthol.).

b. to rend, mangle (Aeschylus Pers. 577); to vex, trouble, annoy (Herodian, 7, 3, 9 (4)): τινα, Mark 5:35; Luke 8:49; passive, ἐσκυλμένοι (Vulg.vexati) (R. V. distressed), Matthew 9:36 G L T Tr WH; middle to give oneself trouble, trouble oneself: μή σκύλλου, Luke 7:6.

Word Origin: A primary verb

Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for σκύλλω, the concept of being troubled or distressed can be related to several Hebrew terms that convey similar meanings, such as:

• H3013 עָנָה (anah): To be afflicted, oppressed, or humbled.
• H6040 עָנִי (ani): Affliction, poverty, or misery.
• H6887 צָרַר (tsarar): To bind, be narrow, be in distress.

These Hebrew terms reflect the Old Testament's emphasis on God's concern for those who are afflicted and the call to provide justice and relief to the oppressed.

Usage: The verb σκύλλω is used in the New Testament to describe a state of being troubled or distressed. It often conveys a sense of being harassed or wearied by external circumstances or pressures.

Context: The Greek verb σκύλλω appears in the New Testament to depict a condition of distress or harassment. It is used metaphorically to describe the spiritual and emotional state of individuals who are burdened or troubled. This term is notably used in Matthew 9:36, where Jesus observes the crowds and perceives them as "harassed and helpless, like sheep without a shepherd" (BSB). Here, σκύλλω conveys the deep compassion of Jesus for those who are spiritually lost and oppressed, lacking guidance and care.

The imagery of sheep without a shepherd highlights the vulnerability and need for leadership and protection. In this context, σκύλλω underscores the compassionate response of Jesus to the spiritual needs of the people, prompting Him to teach and guide them.

The use of σκύλλω in the New Testament reflects a broader biblical theme of God's concern for the oppressed and troubled. It aligns with the prophetic tradition of caring for the marginalized and providing relief to those in distress. The term invites readers to consider the compassionate nature of Christ and the call to alleviate the burdens of others.

εσκυλμενοι ἐσκυλμένοι σκυλλε σκύλλε σκυλλεις σκύλλεις σκυλλου σκύλλου eskulmenoi eskylmenoi eskylménoi skulle skulleis skullou skylle skýlle skylleis skýlleis skyllou skýllouInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts