Corresponding Greek / Hebrew Entries: There is no direct Hebrew equivalent for "τύραννος" in the Strong's Concordance, as the concept of a "tyrant" as understood in Greek culture does not have a precise counterpart in the Hebrew Scriptures. However, similar concepts of oppressive rulers can be found in Hebrew terms such as "עָרִיץ" (aritz, Strong's 6184), meaning "ruthless" or "violent," and "נָגִיד" (nagid, Strong's 5057), meaning "leader" or "ruler," which can carry negative connotations depending on the context.

Usage: The term "τύραννος" is used in the New Testament to describe a ruler or leader, typically with a negative connotation of oppressive or unjust governance. It appears in contexts where the authority is exercised in a domineering or autocratic manner.

Context: The Greek term "τύραννος" appears in the New Testament in Acts 19:9, where it is used to describe a certain "Tyrannus" in whose lecture hall the Apostle Paul taught for two years. The name "Tyrannus" itself may have been a common name or title, possibly indicating a person of authority or influence, though not necessarily with the negative connotations the term might imply in other contexts. In the Greco-Roman world, a "τύραννος" was often seen as a ruler who had seized power without legal right, ruling with absolute authority, and often in a harsh or oppressive manner. However, in the context of Acts, the term is used as a proper name rather than a description of character or governance style.

The use of "τύραννος" in the New Testament reflects the broader cultural understanding of the term during the Hellenistic period, where it could denote both legitimate and illegitimate rulers, depending on the context. In the case of the hall of Tyrannus, it is more likely a reference to a place associated with a person of some standing, rather than a commentary on the nature of his rule.