Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for φαντασία, similar concepts can be found in Hebrew words that describe appearances or displays. One such word is רָאָה (ra'ah • Strong's Hebrew 7200), which means "to see" or "to appear." Another related term is תֹּאַר (to'ar • Strong's Hebrew 8389), meaning "form" or "appearance." These words capture the essence of visible displays and can be associated with the biblical emphasis on discerning true character beyond mere appearances.

Usage: The word φαντασία is not directly used in the New Testament of the Berean Standard Bible. However, its conceptual understanding can be related to themes of appearances and the nature of visible displays, often in the context of human pride or superficiality.

Context: The Greek term φαντασία, while not explicitly found in the New Testament, is conceptually significant in understanding the biblical perspective on appearances and the nature of human pride. In the broader biblical narrative, there is a recurring theme that cautions against being deceived by outward appearances or superficial displays. This is evident in passages that emphasize the importance of inner character over external show. For instance, in Matthew 23:27, Jesus criticizes the Pharisees for being like "whitewashed tombs," beautiful on the outside but full of dead bones inside, highlighting the danger of focusing on external appearances rather than internal righteousness.

The concept of φαντασία can also be linked to the biblical warnings against vanity and the pursuit of worldly recognition. In 1 John 2:16, the "lust of the eyes" and the "pride of life" are mentioned as elements of the world that are contrary to the will of God. These ideas resonate with the notion of φαντασία as a deceptive display that can lead individuals away from genuine faith and humility.