1956. epiluó
Lexical Summary
epiluó: To explain, interpret, resolve

Original Word: ἐπιλύω
Part of Speech: Verb
Transliteration: epiluó
Pronunciation: eh-pee-LOO-oh
Phonetic Spelling: (ep-ee-loo'-o)
KJV: determine, expound
NASB: explaining, settled
Word Origin: [from G1909 (ἐπί - over) and G3089 (λύω - untie)]

1. to solve further
2. (figuratively) to explain, decide

Strong's Exhaustive Concordance
determine, expound.

From epi and luo; to solve further, i.e. (figuratively) to explain, decide -- determine, expound.

see GREEK epi

see GREEK luo

HELPS Word-studies

Cognate: 1956 epilýō (from 1909 /epí, "on, fitting," intensifying 3089 /lýō, "to loose") – properly, appropriately unloose ("aptly unpack").

[The noun-form of the term is used of "loosening, untying the 'hard knots' of Scripture – see 1955 (epílysis) at 2 Pet 1:20" (WS, at Mk 4:34).]

NAS Exhaustive Concordance
Word Origin
from epi and luó
Definition
to loose, to solve
NASB Translation
explaining (1), settled (1).

Thayer's Greek Lexicon
STRONGS NT 1956: ἐπιλύω

ἐπιλύω: imperfect ἐπελυον; 1 future passive ἐπιλυθήσομαι;

a. properly, to unloose, untie (German auflösen) anything knotted or bound or sealed up; (Xenophon, Theocr, Herodian).

b. to clear (a controversy), to decide, settle: Acts 19:39; to explain (what is obscure and hard to understand): Mark 4:34 (as in Genesis 41:12 variant; Philo, vita contempl. § 10; de agricult. § 3; Sextus Empiricus, 2, 246; γριφους, Athen. 10, p. 449 e.; also in middle, Athen. 10, p. 450 f.; Josephus, Antiquities 8, 6, 5, and often by the Scholiasts).

Topical Lexicon
Overview of Meaning

Strong’s Greek 1956 conveys the idea of unpacking what is obscure—“to explain, interpret, resolve.” Whether handled by the Master Teacher or by a city official, the term points to an authoritative clarification that turns confusion into understanding.

Concept of Interpretation in Scripture

From Eden forward, revelation begs interpretation. God speaks; humanity must grasp His intent. This verb underscores that process. Where it occurs, the veil is lifted and hearers are summoned to act on clarified truth. The word thus becomes a subtle testimony to the belief that God is not mute but intelligible, and that He provides proper avenues for His message to be rightly understood (compare Nehemiah 8:8; Luke 24:27).

Use in the Ministry of Jesus (Mark 4:34)

“He did not tell them anything without using a parable. But privately He explained everything to His own disciples.”

Here, ἐπέλυεν describes Jesus moving His followers from parabolic riddles to precise comprehension. The scene reveals at least three ministry principles:

1. Revelation is progressive—public proclamation invites, private instruction confirms.
2. True discipleship includes privileged insight (Psalm 25:14).
3. The Lord Himself is the ultimate Interpreter of His own word; any sound exegesis must align with His revealed explanations.

Judicial and Civic Resolution (Acts 19:39)

“But if you are seeking anything concerning other matters, it shall be settled in the lawful assembly.”

The Ephesian town clerk promises that disputed issues “shall be determined” (ἐπιλυθήσεται) in the proper forum. Though secular, the usage parallels spiritual concerns: orderly deliberation, submission to established authority, and reliance on due process. It cautions against mob verdicts—whether in civic unrest or theological controversy—and commends patient, lawful adjudication.

Theological Implications of Divinely Guided Interpretation

1. Scripture requires guidance: “No prophecy of Scripture comes about by one’s own interpretation” (2 Peter 1:20). While the noun ἐπίλυσις appears here, the kinship of terms reinforces the necessity of Spirit-enabled understanding.
2. Interpretation is both gift and duty: teachers are charged to “rightly handle the word of truth” (2 Timothy 2:15), echoing the explanatory role Jesus modeled.
3. Misinterpretation breeds error: Acts 19 shows how misapplied zeal endangers the church’s mission; only lawful clarification averts chaos.

Historical Usage within the Early Church

Patristic writers perceived Jesus’ private explanation of parables as foundational for apostolic doctrine. Irenaeus argues that the rule of faith rests on what the Lord “expounded privately.” Church councils later mirrored the Acts 19 principle by convening lawful assemblies to settle doctrinal disputes, appealing to divinely sanctioned interpretation rather than popular clamor.

Pastoral Application

• Teachers: follow Christ’s pattern—announce, then explain. Concealed truths should not stay locked away from earnest seekers.
• Congregations: value lawful processes when addressing conflict; clarity often emerges through patient, structured discussion.
• Individuals: seek the Spirit’s light; Scriptures are meant to be understood, not blurred by private agendas.

Related Terms and Passages

• ἐπίλυσις (2 Peter 1:20) – interpretation
• διερμηνεύω (1 Corinthians 12–14) – to translate or interpret
• σαφήνεια (Acts 2:6, clarity) – the fruit of sound interpretation

In its two appearances, Strong’s 1956 quietly yet powerfully affirms that God’s message is decipherable, that He Himself champions clarity, and that every sphere—spiritual or civic—flourishes when matters are carefully, lawfully, and prayerfully “explained.”

Forms and Transliterations
επέλυε επελυεν ἐπέλυεν επιλυθησεται επιλυθήσεται ἐπιλυθήσεται epeluen epelyen epélyen epiluthesetai epiluthēsetai epilythesetai epilythēsetai epilythḗsetai
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Englishman's Concordance
Mark 4:34 V-IIA-3S
GRK: ἰδίοις μαθηταῖς ἐπέλυεν πάντα
NAS: a parable; but He was explaining everything
KJV: when they were alone, he expounded all things
INT: own disciples he explained all things

Acts 19:39 V-FIP-3S
GRK: ἐννόμῳ ἐκκλησίᾳ ἐπιλυθήσεται
NAS: beyond this, it shall be settled in the lawful
KJV: other matters, it shall be determined in
INT: lawful assembly it will be solved

Strong's Greek 1956
2 Occurrences


ἐπέλυεν — 1 Occ.
ἐπιλυθήσεται — 1 Occ.

1955
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