Lexical Summary kalumma: Veil, covering Original Word: κάλυμμα Strong's Exhaustive Concordance a covering, veilFrom kalupto; a cover, i.e. Veil -- vail. see GREEK kalupto NAS Exhaustive Concordance Word Originfrom kaluptó Definition a covering NASB Translation veil (4). Thayer's Greek Lexicon STRONGS NT 2571: κάλυμμακάλυμμα, καλυμματος, τό (καλύπτω), a veil, a covering: 2 Corinthians 3:13 (Exodus 35:33); (κάλυμμα, or its equivalent, is suggested to the reader by the context in 1 Corinthians 11:4 κατά κεφαλῆς ἔχων; see ἔχω, I. 1 b.); metaphorically, 2 Corinthians 3:14-16, of that which prevents a thing from being understood. (Homer, Tragg., Aristophanes, others; the Sept..) Topical Lexicon Meaning and Imagery The term denotes a cloth or covering placed over something in order to conceal it from view. In Scripture the idea reaches beyond mere fabric, speaking to any barrier that hides, restrains, or limits the perception of divine glory or truth. Old Testament Background Exodus 34:29-35 recounts how Moses, after speaking with the LORD, covered his shining face so that the sons of Israel would not behold the fading brilliance. The Septuagint employs the same word used by Paul. The veil both protected the people from overwhelming glory and signaled that the Mosaic revelation, glorious though it was, was incomplete and provisional. Similarly, the curtains of the Tabernacle and later the Temple restricted access to the Most Holy Place, reinforcing the theme of mediated, partial revelation awaiting a fuller unveiling. Paul’s Argument in 2 Corinthians 3 Paul mentions the veil four times in 2 Corinthians 3, contrasting his new-covenant ministry with the mediated experience of Moses: Paul thus moves the image from Moses’ literal veil to a spiritual one lying over the minds and hearts of those who rely upon the law apart from Christ. The barrier is not intellectual but moral and spiritual, lifted only by turning to the crucified and risen Lord. Theological Significance of the Veil 1. Partial Revelation: The veil reminds readers that the Mosaic administration, while glorious, pointed beyond itself. Ministry Applications • Bold Proclamation: Because the veil is lifted in Christ, gospel servants speak openly, refusing the hiddenness of shame (2 Corinthians 4:2). Historical and Cultural Insights In Greco-Roman society, veils signified modesty, separation, and at times mystery in cultic rites. Paul appropriates a familiar cultural symbol to expound covenant theology, demonstrating the gospel’s capacity to redeem and transform common imagery for redemptive purposes. Cross-References and Related Motifs • Curtain imagery: Hebrews 10:19-20 presents the new and living way “through the curtain, that is, His body.” Summary Strong’s Greek 2571, when traced through Moses, the Tabernacle, and Paul’s Corinthian correspondence, portrays the movement from concealed glory to open sight in Christ. The veil symbolizes both the limitation of the old covenant and the spiritual blindness of the unconverted. Its removal heralds the full disclosure of God’s glory, free access to His presence, and the transforming vision that shapes believers into the likeness of the Lord they now behold without obstruction. Forms and Transliterations καλυμμα κάλυμμα καλύμματα καλύμματι καλυπτήρα kalumma kalymma kálymmaLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance 2 Corinthians 3:13 N-ANSGRK: Μωυσῆς ἐτίθει κάλυμμα ἐπὶ τὸ NAS: [who] used to put a veil over KJV: Moses, [which] put a vail over his INT: Moses he would put a veil on the 2 Corinthians 3:14 N-NNS 2 Corinthians 3:15 N-NNS 2 Corinthians 3:16 N-NNS |