3676. homós
Lexical Summary
homós: Same, common, together

Original Word: ὁμός
Part of Speech: Conjunction
Transliteration: homós
Pronunciation: ho-MOS
Phonetic Spelling: (hom'-oce)
KJV: and even, nevertheless, though but
NASB: yet, even though
Word Origin: [adverb from the base of G3674 (ὁμοῦ - together)]

1. at the same time
2. (conjunctionally) notwithstanding, yet still

Strong's Exhaustive Concordance
and even, nevertheless, though but.

Adverb from the base of homou; at the same time, i.e. (conjunctionally) notwithstanding, yet still -- and even, nevertheless, though but.

see GREEK homou

NAS Exhaustive Concordance
Word Origin
adverb from the same as homou
Definition
yet, but yet
NASB Translation
even though (1), nevertheless* (1), yet (2).

Thayer's Greek Lexicon
STRONGS NT 3676: ὅμως

ὅμως (ὁμός), from Homer down, yet; it occurs twice in the N. T. out of its usual position (cf. Winers Grammar, § 61, 5f.; Buttmann, § 144, 23), viz. in 1 Corinthians 14:7, where resolve thus: τά ἄψυχα, καίπερ φωνήν διδόντα, ὅμως, ἐάν διαστολήν ... πῶς κτλ. instruments without life, although giving forth a sound, yet, unless they give a distinction in the sounds, how shall it be known etc., Fritzsche, Conject. spec. i., p. 52; cf. Meyer at the passage; (Winer's Grammar, 344 (323)); again, ὅμως ἀνθρώπου ... οὐδείς ἀθετεῖ for ἀνθρώπου κεκυρωμένην διαθήκην, καίπερ ἀνθρώπου οὖσαν, ὅμως οὐδείς κτλ., a man's established covenant, though it be but a man's, yet no one, etc. Galatians 3:15; ὅμως μέντοι, but yet, nevertheless, (cf. Winer's Grammar, 444 (413)), John 12:42.

Topical Lexicon
Summary of Usage

Strong’s Greek 3676 occurs three times in the New Testament and always serves a concessive purpose, introducing a statement that stands in tension with what precedes it. By doing so it sharpens contrast, heightens drama, or draws attention to an unexpected truth that remains valid despite contrary pressures.

Occurrences in Scripture

John 12:42

“Yet at the same time many even among the leaders believed in Him. But because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue.”

Here the adverb underscores the surprising presence of genuine faith among the leadership despite the hostile atmosphere created by the Pharisees. It exposes the deep-seated conflict between conviction and social intimidation.

1 Corinthians 14:7

“Even lifeless instruments, such as the flute or harp, when they give a sound, if they do not produce distinct notes, how will anyone know what is being played?”

Paul uses the term to draw an analogy from the realm of music. The word introduces an illustration that concedes the obvious difference between people and instruments while insisting that the principle of clarity applies in both realms.

Galatians 3:15

“Brothers, I am speaking in human terms. Even a human covenant, once it is established, cannot be set aside or added to.”

The term paves the way for a “how much more” argument: if an ordinary human contract is binding, God’s covenantal promise is certainly irrevocable. The adverb heightens the force of Paul’s logical appeal.

Literary and Theological Significance

1. Emphasis on Hidden Faith (John 12:42)

The evangelist uses the concessive particle to highlight the tension between private belief and public confession. The verse becomes a mirror through which readers are challenged to examine their own courage in acknowledging Christ. The term draws attention to the fact that the leaders’ faith, though real, was hindered by fear of man.

2. Clarity in Corporate Worship (1 Corinthians 14:7)

By introducing a comparison with “lifeless instruments,” Paul argues that intelligibility is indispensable in the exercise of spiritual gifts. The concessive force (“even...”) concedes that instruments and human speech differ, but it simultaneously insists that a common standard—understandable sound—applies. Thus the particle buttresses a theology of edification: worship must build up the body by clear communication.

3. Immutability of Divine Covenant (Galatians 3:15)

In Galatians, the adverbic “even” concedes the lesser example of human covenants while underscoring the greater: God’s promise to Abraham cannot be annulled by later law. The rhetorical move safeguards the unity of salvation history and comforts believers with the certainty of God’s unchanging purpose.

Historical Context and Translation

In classical and Koine Greek, the particle commonly signals concession or contrast. English versions variously render it “yet,” “even,” or “nevertheless,” each capturing a facet of its nuance. The Berean Standard Bible consistently uses vivid English that preserves the tension intended by the original writers. Over centuries of translation, the word’s function has remained stable, testifying to the coherence of the textual tradition.

Practical Ministry Applications

• Courageous Confession: John 12:42 warns against allowing social pressure to silence faith. Pastors can employ the verse to encourage believers facing cultural marginalization.
• Clear Communication: 1 Corinthians 14:7 reminds teachers and worship leaders that intelligibility, not mere enthusiasm, serves the common good. The particle’s emphasis on “even” suggests that if inanimate instruments must be clear, so must human speech in the assembly.
• Covenant Confidence: Galatians 3:15 grounds assurance in the unalterable nature of God’s promises. The concessive adverb amplifies the certainty believers have that grace precedes and outlasts law.

Related Themes

• Fear of Man versus Fear of God (Proverbs 29:25; John 12:42)
• Edification as the Aim of Gifts (1 Corinthians 14:6-12)
• Covenant Faithfulness (Genesis 15:17-18; Hebrews 6:17-18)

Conclusion

Though it appears only three times, Strong’s Greek 3676 performs outsized service in highlighting key truths: faith may exist under pressure, worship must be understandable, and God’s covenant cannot be nullified. Its concessive force invites believers to grasp the “nevertheless” of grace that prevails over human weakness, confusion, and legalism.

Forms and Transliterations
Ομως όμως Ὅμως όναγροι ονάγρων Homos Homōs Hómos Hómōs Omos Omōs
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Englishman's Concordance
John 12:42 Conj
GRK: Ὅμως μέντοι καὶ
NAS: Nevertheless many even
KJV: Nevertheless among the chief rulers
INT: Although indeed even

1 Corinthians 14:7 Conj
GRK: ὅμως τὰ ἄψυχα
NAS: Yet [even] lifeless things, either
KJV: And even things without life giving
INT: Even lifeless things

Galatians 3:15 Conj
GRK: ἄνθρωπον λέγω ὅμως ἀνθρώπου κεκυρωμένην
NAS: relations: even though it is [only] a man's
KJV: men; Though [it be] but a man's
INT: man I am speaking even of man a confirmed

Strong's Greek 3676
3 Occurrences


Ὅμως — 3 Occ.

3675
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