b. of homage rendered to God and the ascended Christ, to heavenly beings, and to demons: absolutely (our to worship) (cf. Winer's Grammar, 593 (552)), John 4:20; John 12:20; Acts 8:27; Acts 24:11; Hebrews 11:21 (cf. above); Revelation 11:1; πίπτειν καί προσκυνεῖν, Revelation 5:14; τίνι, John 4:21, 23; Acts 7:43; Hebrews 1:6; Revelation 4:10; Revelation 7:11; Revelation 11:16; Revelation 14:7; Revelation 16:2; Revelation 19:4, 20; Revelation 22:8; Revelation 13:4 G L T Tr WH (twice (the 2nd time WH text only)); G T Tr WH text; Revelation 20:4 Rec.; πεσών ἐπί πρόσωπον προσκυνήσει τῷ Θεῷ, 1 Corinthians 14:25; πίπτειν ἐπί τά πρόσωπα καί προσκυνεῖν τῷ Θεῷ, Revelation 11:16; preceded by πίπτειν ἔμπροσθεν τῶν ποδῶν τίνος, Revelation 19:10. in accordance with the usage of the older and better writings with τινα or τί (cf. Matthiae, § 412): Matthew 4:10; Luke 4:8; Revelation 9:20; Revelation 13:12; Revelation 14:9, 11; also Revelation 13:4 (Rec. twice; (WH marginal reading once)), 8 (where Rec. dative), 15 R L WH marginal reading; 20:4a (where Rec. dative), 4b (where Relz dative); Luke 24:52 R G L Tr brackets WH reject; (the Sept. also connects the word far more frequent with the dative than with the accusative (cf. Hoelemann as above, p. 116ff)); ἐνώπιον τίνος, Luke 4:7; Revelation 15:4.

Overview of New Testament Usage

The verb occurs sixty times, spanning the Gospels, Acts, the Pauline corpus (once), Hebrews, and especially Revelation. It depicts bodily prostration that signifies the heart’s acknowledgment of worth—whether rendered to the living God, to the risen Jesus, or, tragically, to idols and demonic powers. In every context Scripture affirms a single standard: worship belongs to God alone, and any worship Jesus accepts testifies to His full deity.

Worship Rendered to the Incarnate Son

• The infancy narrative introduces Gentile worship when the magi “fell down and worshiped Him” (Matthew 2:11).
• Throughout His earthly ministry Jesus receives worship from the desperate (Matthew 8:2; 9:18; 15:25), the grateful (John 9:38), and the awestruck disciples in the storm-stilled boat: “Then those who were in the boat worshiped Him, saying, ‘Truly You are the Son of God!’” (Matthew 14:33).
• After the resurrection worship becomes climactic (Matthew 28:9, 17; Luke 24:52), sealed by the Father’s command, “Let all God’s angels worship Him” (Hebrews 1:6). The pattern establishes Christ’s rightful place at the center of Christian devotion.

The Father Sought in Spirit and Truth

John 4 anchors all biblical theology of worship. The Samaritan woman speaks of localized worship on Mount Gerizim while Jews claim Jerusalem (John 4:20). Jesus responds,

“But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth… God is Spirit, and His worshipers must worship Him in spirit and in truth” (John 4:23-24).

The passage lifts worship from ritual geography to a new-covenant reality grounded in the Spirit’s indwelling and the revelation of truth in Christ.

Illicit and Refused Worship

• Satan’s temptation sought to redirect worship: “Away from me, Satan! For it is written: ‘Worship the Lord your God and serve Him only’ ” (Matthew 4:10; Luke 4:8).
• Apostolic integrity echoes the Lord’s stance. Cornelius bows before Peter, but the apostle replies, “Stand up… I am only a man myself” (Acts 10:25-26).
• Twice John attempts to worship the revealing angel and twice is corrected: “Do not do that! … Worship God!” (Revelation 19:10; 22:9). Scripture thus preserves a clear boundary between Creator and creature.

Heavenly Worship Scenes

Revelation pulls back the curtain on cosmic worship.
• Revelation 4:10 pictures twenty-four elders casting crowns before the enthroned Lord.
• In Revelation 5 the Lamb who was slain shares the throne: “The elders fell down and worshiped” (Revelation 5:14).
• Unnumbered multitudes, angels, and redeemed humanity join ceaseless adoration (Revelation 7:11; 11:16; 14:7; 19:4). These scenes provide the Church’s template and hope—worship that is pure, corporate, and eternal.

Idolatrous Worship and Final Judgment

Proskyneō also exposes counterfeit devotion. The beast of Revelation draws global homage (Revelation 13:4, 8, 12, 15); those who worship its image drink “the wine of God’s fury” (Revelation 14:9-11; 16:2; 19:20; 20:4). The stark contrast between the beast-worshipers and the Lamb-worshipers underscores worship as the decisive line dividing humanity.

Old Testament Background

Greek translators of the Hebrew Scriptures often used proskyneō for שָׁחָה (shachah), the act of bowing before God or king. The New Testament retains the physical posture yet intensifies the theological focus: the One who appeared to Abraham and received worship in Genesis 18 now appears incarnate in Jesus Christ.

Theological Implications

1. Christology: Jesus’ acceptance of worship validates His equality with the Father.
2. Doctrine of God: Exclusive worship safeguards monotheism (Matthew 4:10).
3. Pneumatology: True worship is Spirit-enabled (John 4:23-24).
4. Eschatology: Eternal destiny is determined by the object of one’s worship (Revelation 14:9-11).
5. Ecclesiology: Corporate gatherings echo heavenly liturgy (Hebrews 12:22-24).

Practical Ministry Application

• Corporate services should prioritize God-centered praise, Scripture reading, prayer, and sacrament as expressions of proskyneō.
• Evangelism calls people to abandon idols “to serve the living and true God” (compare 1 Thessalonians 1:9).
• Discipleship nurtures heart-posture before bodily posture, ensuring external acts flow from sincere devotion.
• Leaders must guard against celebrity culture; like Peter, they remind admirers, “I am only a man.”

Eschatological Hope

History culminates when “all nations will come and worship before You” (Revelation 15:4). The Church presently anticipates that day, praying, living, and proclaiming so that multiplied peoples may join the eternal throng who “fell down and worshiped Him who lives forever and ever” (Revelation 4:10).

Summary

Strong’s 4352 gathers Scripture’s witness that worship is the creature’s highest calling, the Son’s rightful due, and the Father’s eternal delight. To bow before God in Christ now is to preview the joy that will fill the new heaven and new earth forever.