4810. sukon
Lexical Summary
sukon: Fig

Original Word: σῦκον
Part of Speech: Noun, Neuter
Transliteration: sukon
Pronunciation: SOO-kon
Phonetic Spelling: (soo'-kon)
KJV: fig
NASB: figs
Word Origin: [apparently a primary word]

1. a fig

Strong's Exhaustive Concordance
fig.

Apparently a primary word; a fig -- fig.

NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
a fig
NASB Translation
figs (4).

Thayer's Greek Lexicon
STRONGS NT 4810: σῦκον

σῦκον, σύκου, τό, from Homer down, Hebrew תְּאֵנָה, a fig, the ripe fruit of συκῆ (which see): Matthew 7:16; Mark 11:13; Luke 6:44; James 3:12.

Topical Lexicon
Overview

Strong’s Greek 4810 designates the edible fruit of the fig tree. In the New Testament it appears four times and is always literal, yet each context carries a moral or theological lesson that depends on the everyday familiarity of first-century readers with the sweetness, nourishment, and ready availability of figs.

Agricultural and Cultural Setting

Figs were one of the earliest domesticated crops in the Levant. They ripened twice a year, provided concentrated sweetness, and were easily dried for winter use. In biblical Palestine a healthy fig harvest meant dependable sustenance; failure signaled hardship. Because the fruit generally appears after leaves, people expected a leafy tree to offer figs, making the fig a natural symbol for integrity between outward appearance and inward reality.

Occurrences in the New Testament

Matthew 7:16 – “Are grapes gathered from thornbushes, or figs from thistles?”
Mark 11:13 – “He found nothing but leaves, because it was not the season for figs.”
Luke 6:44 – “Indeed, men do not gather figs from thornbushes, or grapes from a bramble bush.”
James 3:12 – “Can a fig tree bear olives, or a grapevine bear figs?”

Key Themes

1. Authenticity of Fruit

Jesus uses figs to illustrate that genuine discipleship inevitably produces visible, fitting fruit (Matthew 7:16; Luke 6:44). Just as no one expects figs on a thistle, no one should expect righteousness to spring from an unchanged heart.

2. Warning against Empty Profession

The barren tree episode (Mark 11:13–14) pivots on the absence of figs where leaves promised them. The object lesson exposes hollow religiosity: lush foliage without fruit invites judgment.

3. Moral Consistency

James invokes the impossibility of figs growing on a grapevine to press the need for coherence between speech and spiritual condition (James 3:12). The nature of the plant dictates the kind of fruit; likewise the regenerated heart should yield godly words.

Old Testament Connections

Figs signal prosperity and covenant blessing (“each under his vine and fig tree,” Micah 4:4; 1 Kings 4:25). Conversely, withered figs portend national calamity (Jeremiah 8:13; Nahum 3:12). These twin motifs—blessing for fruitfulness, judgment for barrenness—lie behind Christ’s use of the image.

Theological and Ministry Significance

Fruit as Evidence of Life Biblical faith is not mere assent but living trust that produces tangible obedience. Preachers may appeal to the fig passages to encourage self-examination: Do my actions verify my profession?

Holiness and Hypocrisy Mark 11 underscores that abundant religious activity can mask fruitlessness. Churches are warned that impressive outward growth must be matched by spiritual vitality.

Creation Order and New Creation James’ analogy shows that God’s design in nature supports the moral order. Regeneration implants a new nature capable of bearing new fruit (Galatians 5:22-23).

Pastoral Application Because figs mature quickly, they illustrate the expected progression from conversion to visible service. Teachers may urge believers to cultivate habits—prayer, Scripture intake, good works—that will ripen into Christlike character.

Summary

Wherever Strong’s 4810 occurs, the Holy Spirit employs the commonplace fig to press home vital truths: the necessity of authentic fruit, the danger of empty show, and the certainty that inner nature determines outward result. In preaching, counseling, and personal devotion, the fig stands as a sweet yet sobering reminder that the Lord seeks real, nourishing evidence of life in His people.

Forms and Transliterations
συκα σύκα σῦκα σύκον σύκου συκων συκών σύκων suka sukon sukōn syka sŷka sykon sykōn sýkon sýkōn
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 7:16 N-ANP
GRK: ἀπὸ τριβόλων σῦκα
NAS: [bushes] nor figs from thistles,
KJV: thorns, or figs of thistles?
INT: from thistles figs

Mark 11:13 N-GNP
GRK: οὐκ ἦν σύκων
NAS: for it was not the season for figs.
KJV: for the time of figs was not
INT: not it was of figs

Luke 6:44 N-ANP
GRK: ἀκανθῶν συλλέγουσιν σῦκα οὐδὲ ἐκ
NAS: For men do not gather figs from thorns,
KJV: men do not gather figs, nor of
INT: thorns do they gather figs nor from

James 3:12 N-ANP
GRK: ἢ ἄμπελος σῦκα οὔτε ἁλυκὸν
NAS: a vine produce figs? Nor [can] salt
KJV: either a vine, figs? so [can] no
INT: or a vine figs nor salt

Strong's Greek 4810
4 Occurrences


σῦκα — 3 Occ.
σύκων — 1 Occ.

4809
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