494. Antipatris
Lexical Summary
Antipatris: Antipatris

Original Word: Ἀντιπατρίς
Part of Speech: Noun, Feminine
Transliteration: Antipatris
Pronunciation: an-tee-PAT-ris
Phonetic Spelling: (an-tip-at-rece')
KJV: Antipatris
NASB: Antipatris
Word Origin: [contracted for a compound of G473 (ἀντί - instead) and a derivative of G3962 (πατήρ - father)]

1. Antipatris, a place in Israel

Strong's Exhaustive Concordance
Antipatris.

From the same as Antipas; Antipatris, a place in Palestine -- Antipatris.

see GREEK Antipas

NAS Exhaustive Concordance
Word Origin
from anti and patris
Definition
Antipatris, a city between Joppa and Caesarea in Pal.
NASB Translation
Antipatris (1).

Thayer's Greek Lexicon
STRONGS NT 494: Ἀντιπατρίς

Ἀντιπατρίς, Ἀντιπατριδος, , Antipatris, a city situated between Joppa and Caesarea, in a very fertile region, not far from the coast; formerly called Χαβαρζαβα (others, Καφαρσαβα (or Καφαρσαβα)) (Josephus, Antiquities 13, 15, 1), and afterward rebuilt by Herod the Great and named Antipatris in honor of his father Antipater (Josephus, b. j. 1, 21, 9): Acts 23:31. Cf. Robinson, Researches etc. 3:45f; Later Researches, iii. 138f (also Bib. Sacr. for 1843, pp. 478-498; and for 1853, p. 528f).

Topical Lexicon
Geographic Setting

Antipatris lay at the headwaters of the Yarkon River near the rich plain of Sharon, about halfway between Jerusalem and Caesarea Maritima on the main Roman military road. Modern archaeology locates it at Tel Afek (Rosh HaAyin, Israel). Fed by perennial springs and guarding the easiest ascent from the coast to the Judean highlands, the site commanded both the north–south Via Maris and the east–west route from Joppa to the interior.

Historical Development

• Old Testament Aphek. The mound was previously known as Aphek, scene of several confrontations between Israel and the Philistines (Joshua 12:18; 1 Samuel 29:1).
• Hellenistic and Hasmonean times. After Alexander’s conquests the city changed hands frequently, but its strategic value never diminished.
• Herodian refounding. Around 9 B.C. Herod the Great rebuilt and fortified the town, naming it Antipatris to honor his Idumean father Antipater. Josephus (Antiquities 16.5.2) notes Herod’s effort to beautify the place, planting lavish gardens and exploiting its abundant water.
• Roman administration. Because it straddled the imperial road system and offered secure barracks, Antipatris became a regular overnight stop for troops moving between the provincial capital (Caesarea) and the volatile Judean center (Jerusalem).

Biblical Occurrence (Acts 23:31)

“So the soldiers followed their instructions and took Paul by night to Antipatris.”

When forty conspirators swore to kill Paul in Jerusalem, the Lord had already assured the apostle, “Take courage, for as you have testified about Me in Jerusalem, so you must also testify in Rome” (Acts 23:11). The Roman commander Lysias arranged a strong escort—470 soldiers—who marched Paul the thirty-five miles to Antipatris under cover of darkness. There the infantry returned to Jerusalem while the cavalry carried him the remaining distance to Caesarea (Acts 23:32–33). Antipatris thus marked the turning point between local danger and imperial custody, a tangible demonstration of divine protection and the outworking of Christ’s promise that His witness would reach “the ends of the earth” (Acts 1:8).

Strategic Importance in Paul’s Defense

1. Guarantee of safe passage. The Roman stopover at Antipatris kept Paul beyond the reach of the assassins, preserving his life for further ministry before Governor Felix, King Agrippa, and eventually Caesar (Acts 24–28).
2. Validation of Roman justice. By following standard military procedure Lysias showed Rome’s commitment to order, underlining Luke’s theme that the gospel thrives even within secular structures (compare Luke 2:1–3; Acts 18:14–17).
3. Fulfillment of prophetic pattern. Paul’s journey mirrors earlier deliverances of God’s servants (Psalm 34:7; Daniel 6:22), underscoring the continuity of salvation history.

Archaeological Insights

Excavations at Tel Afek have revealed Herodian walls, Roman pavement, and later Crusader fortifications. The abundant spring complex (ʿAin Rashīd) explains the continuous occupation witnessed in Scripture. Milestones and Latin inscriptions confirm the site’s place on the imperial road network mentioned in the Peutinger Table.

Connections to Earlier Biblical Events

The renaming of Aphek to Antipatris highlights a broader biblical theme: cities often receive new identities when regimes change (Genesis 11:9; 2 Kings 23:34). God’s redemptive plan, however, moves forward regardless of political rebranding, turning a Philistine battlefield into a sanctuary for His apostle.

Lessons for the Church Today

• Providence often hides in ordinary logistics. An unremarkable rest stop becomes a linchpin in God’s worldwide mission.
• Civil authority, though imperfect, can serve the advance of the gospel (Romans 13:1–4; 1 Timothy 2:1–4).
• Historical memory enriches faith. Recognizing Antipatris as the Old Testament Aphek ties the church’s account to Israel’s, underlining the unity of God’s revelation from Genesis to Revelation.

Summary

Antipatris is more than a geographical footnote. Nestled between Jerusalem’s peril and Caesarea’s courts, the city demonstrates how the Lord orchestrates time, terrain, and human institutions to safeguard His servants and propel the message of Christ to ever-widening circles.

Forms and Transliterations
Αντιπατριδα Ἀντιπατρίδα Antipatrida Antipatrída
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 23:31 N-AFS
GRK: εἰς τὴν Ἀντιπατρίδα
NAS: him by night to Antipatris.
KJV: night to Antipatris.
INT: to Antipatris

Strong's Greek 494
1 Occurrence


Ἀντιπατρίδα — 1 Occ.

493
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