Corresponding Greek / Hebrew Entries: There is no direct Hebrew equivalent for ἔσοπτρον in the Old Testament. However, the concept of seeing or reflecting can be related to Hebrew words such as רָאָה (ra'ah, Strong's Hebrew 7200), meaning "to see," or מַרְאָה (mar'ah, Strong's Hebrew 4759), meaning "vision" or "appearance." These terms capture the broader theme of perception and understanding found in biblical texts.

Usage: The term ἔσοπτρον is used metaphorically in the New Testament to describe the partial and indirect nature of human understanding and perception, particularly in spiritual matters.

Context: The Greek word ἔσοπτρον appears in the New Testament in 1 Corinthians 13:12. In this passage, the Apostle Paul uses the metaphor of a mirror to illustrate the limited and imperfect nature of human knowledge and spiritual insight in the present age. He contrasts this with the complete and clear understanding that believers will have in the future, when they will see "face to face."

In the ancient world, mirrors were typically made of polished metal, such as bronze, and provided a less clear reflection than modern glass mirrors. This historical context enriches the metaphor, emphasizing the imperfect and dim reflection that believers currently experience in their understanding of divine truths.

The passage in 1 Corinthians 13:12 reads: "For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known." (BSB)

This verse is part of a larger discourse on love and spiritual gifts, where Paul emphasizes the superiority of love over other spiritual gifts, which are temporary and partial. The use of ἔσοπτρον underscores the theme of partial knowledge and the anticipation of complete understanding in the eschatological future.