Corresponding Greek / Hebrew Entries: • The Hebrew equivalent often associated with μεταμέλομαι is נָחַם (nacham, Strong's 5162), which can mean to be sorry, to console oneself, or to repent. This term is used in the Old Testament to describe both human and divine expressions of regret or change of mind, such as in Genesis 6:6, where God expresses regret over creating humanity due to their wickedness.

Usage: This term is used in the New Testament to describe a change of heart or mind, often accompanied by a sense of regret or remorse for past actions. It is distinct from "μετανοέω" (metanoeō), which emphasizes a change in one's way of life or purpose.

Context: • The verb μεταμέλομαι appears in several key passages in the New Testament, illustrating the concept of regret or remorse. In Matthew 21:29, it is used in the parable of the two sons, where one son initially refuses to work in the vineyard but later changes his mind and goes. This change of mind is described using μεταμέλομαι, highlighting the son's regret and subsequent action.
• In Matthew 27:3, Judas Iscariot experiences μεταμέλομαι after betraying Jesus, indicating his deep remorse for his actions. However, this remorse does not lead to true repentance or a change in behavior, as seen in his tragic end.
• The term is also used in Hebrews 7:21, where it is applied to God's unchanging promise, contrasting human regret with divine constancy: "The Lord has sworn and will not change His mind: 'You are a priest forever.'"
• Theologically, μεταμέλομαι underscores the emotional aspect of repentance, focusing on the internal experience of regret. It serves as a reminder of the importance of aligning one's heart and actions with God's will, while also distinguishing between mere emotional regret and genuine repentance that leads to transformation.