Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for χρῆσις, the concept of use or function can be related to Hebrew terms that describe actions or behaviors, such as עֲבוֹדָה (avodah, Strong's 5656) meaning "service" or "work," which can imply the use of one's abilities or resources in a manner consistent with divine purpose.

This entry provides a comprehensive understanding of the term χρῆσις, its biblical usage, and its theological significance, offering insight into its application within the moral and ethical teachings of the New Testament.

Usage: The word χρῆσις appears in the New Testament in contexts that discuss the use or misuse of natural functions or relationships, often with a moral or ethical implication.

Context: • Contextual Overview: In the New Testament, χρῆσις is used to describe the natural use of things, particularly in the context of human relationships and behaviors. It often carries a connotation of proper or improper use, especially in moral discussions.
• Biblical References: The term is notably used in Romans 1:26-27, where the Apostle Paul discusses the concept of natural and unnatural relations. In this passage, Paul uses χρῆσις to describe the natural function of human relationships, contrasting it with behaviors that deviate from this natural order.
• Theological Implications: The use of χρῆσις in the New Testament highlights the importance of adhering to the natural order as established by God. It underscores the belief that deviation from this order leads to moral and spiritual consequences. The term is often discussed in theological circles concerning discussions on human sexuality and ethical behavior.
• Moral and Ethical Considerations: The use of χρῆσις in the New Testament serves as a basis for discussions on the ethical use of one's body and relationships. It emphasizes the importance of aligning one's actions with the intended natural order, as defined by scriptural teachings.